From Nave’s Topical Bible
Zacharias (Zechariah)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A man who was killed by the Jews
- Referred to by JesusMatthew 23:35Luke 11:51
- 2. The father of John the BaptistLuke 1:5–80Luke 3:2
- See Elisabeth
- See John the Baptist
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 23:35
And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
Commentary on Matthew 23:352 voices
Concerning the Abel here spoken of, there is no doubt that it is he whom his brother Cain murdered. He is proved to have been righteous, not only by this judgment of the Lord, but by the passage in Genesis, which says that his offerings were accepted by God. But we must enquire who is this Zacharias, son of Barachias, because we read of many Zachariases; and that we might not mistake, here it is added, whom ye slew between the temple and the altar.
Jerome· Catena Aurea by AquinasPatristic
That upon you may come ... - That is, the nation is guilty. Your fathers were guilty. You have shown yourselves to be like them. You are about, by killing the Messiah and his messengers, to fill up the iniquity of the land. The patience of God is nearly exhausted, and the nation is about to be visited with signal vengeance. These national crimes deserve national judgments; and the proper judgment for all these crimes are about to come upon you in the destruction of your temple and city.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 1:5–80
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.
Commentary on Luke 1:5–802 voices
The course of Abia - The priests were divided into twenty-four courses, of which that of Abia was the eighth, 1 Ch xxiv, 10. Each course ministered in its turn, for seven days, from Sabbath to Sabbath.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
They took the whole temple service for a week each. his wife was of the daughters of Aaron--The priests might marry into any tribe, but "it was most commendable of all to marry one of the priests' line" [LIGHTFOOT].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Luke 3:2
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
Commentary on Luke 3:22 voices
Annas being high priest, and Caiaphas - There could be but one high priest, strictly speaking, at once. Annas was the high priest at that time, and Caiaphas his sagan or deputy.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
(Also see on Mt 3:1.) word of God came unto John--Such formulas, of course, are never used when speaking of Jesus, because the divine nature manifested itself in Him not at certain isolated moments of His life. He was the one everlasting manifestation of the Godhead--THE WORD [OLSHAUSEN].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Luke 11:51
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
Commentary on Luke 11:512 voices
The passage before us is an example of our Lord Jesus Christ's faithful dealing with the souls of men. We see Him without fear or favor rebuking the sins of the Jewish expounders of God's law. That false charity which calls it "unkind" to say that any one is in error, finds no encouragement in the language used by our Lord. He calls things by their right names. He knew that acute diseases need severe remedies.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
And so it was within forty years, in a most astonishing manner, by the dreadful destruction of the temple, the city, and the whole nation. Between the temple and the altar - In the court of the temple.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
