From Nave’s Topical Bible
Stoning
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Capital punishment byExodus 19:13Deuteronomy 13:10Deuteronomy 17:5Deuteronomy 22:21Hebrews 11:37
- Instances of stoning
- Sabbath breakerNumbers 15:36
- AchanJoshua 7:25
- Naboth1 Kings 21:13
- StephenActs 7:59
- PaulActs 14:192 Corinthians 11:25
- See Witness
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 19:13
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
Commentary on Exodus 19:132 voices
But if any is an evil and savage beast and altogether incapable of taking in the subject matter of contemplation and theology, let him not hurtfully and malignantly lurk in his den among the woods, to catch hold of some dogma or saying by a sudden spring and to tear sound doctrine to pieces by his misrepresentations. But let him stand yet afar off and withdraw from the mount, or he shall be stoned and crushed and shall perish miserably in his wickedness.
Gregory of Nazianzus· THEOLOGICAL ORATION 2:2Patristic
Touch it - Rather “touch him.” The person who had touched the mount was not to be touched, since the contact would be pollution.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 15:36
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
- Deuteronomy 13:10
Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
- Deuteronomy 17:5
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
- Deuteronomy 22:21
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
- Joshua 7:25
“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
Commentary on Joshua 7:251 voice
Why hast thou troubled us? - Here is a reference to the meaning of Achan’s or Achar’s name, מה עכרתנו meh Achar-tanu; and as עכר achar is used here, and not עכן achan, and the valley is called the valley of Achor, and not the valley of Achan, hence some have supposed that Achar was his proper name, as it is read 1Ch 2:7, and in some MSS., and ancient versions. See the note on Jos 7:
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 21:13
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.
Commentary on 1 Kings 21:132 voices
And there came in two men, children of Belial, and sat before him,.... Which position showed that they were his accusers, and had a charge against him; it being usual for the accusers and accused to be set face to face, as it was the manner of the Romans in later times, Act 25:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Naboth had sons who were also put to death at this time (marginal reference). It is not improbable that they were stoned together with their parent (compare Jos 7:24-25). In the East, a parent’s guilt constantly involves the punishment of his children. Contrast 2Ki 14:6.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 7:59
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
Commentary on Acts 7:592 voices
And they stoned Stephen, invoking and saying, Lord Jesus, receive my spirit - This is the literal translation of the words, the name of God not being in the original. Nevertheless such a solemn prayer to Christ, in which a departing soul is thus committed into his hands, is such an act of worship, as no good man could have paid to a mere creature;
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Calling upon God - The word God is not in the original, and should not have been in the translation. It is in none of the ancient mss. or versions. It should have been rendered, “They stoned Stephen, invoking, or calling upon, and saying, Lord Jesus,” etc. That is, he was engaged “in prayer” to the Lord Jesus.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 14:19
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
Commentary on Acts 14:191 voice
And there came thither certain Jews,.... Either just at the same time, or however whilst the apostles were in this city: in four manuscripts of Beza's, and in some other copies, it is read, "as they abode there, and taught, there came", &c.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 2 Corinthians 11:25
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.
Commentary on 2 Corinthians 11:252 voices
Secondly, he indicates the perils he endured from outsiders, namely, the Gentiles, saying: Three times I have been beaten with rods: "The magistrates tore the garments off them and gave orders to beat them with rods" (Ac. 16:22); "The tribune commanded him to be brought …
Thomas Aquinas· Commentary on 2 CorinthiansPatristic
Thrice was I beaten with rods,.... Or "wands", by the Romans; for this was a Roman punishment, distinct from scourging with cords used by the Jews. There is mention made but of one time only that he was so beaten, elsewhere, and that is in Act 16:22 which was at Philippi; but that he was so many times beaten in this way, there is no room to doubt: once was I stoned.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Hebrews 11:37
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
Commentary on Hebrews 11:372 voices
Moses and the prophets went about in goatskins, wandering in their caves and in holes in the ground. They were poor men just like Lazarus, and they suffered calamities and endured hunger.
Jerome· ON LAZARUS AND DIVES 86Patristic
They were stoned,.... As Naboth, by the order of Ahab, 1Ki 21:13, Zachariah in the court of the Lord's house; 2Ch 24:21 and the character of Jerusalem is, that she stoned the prophets that were sent unto her, Mat 23:37. They were sawn asunder; to which there seems to be an allusion in Mat 24:51. There is no instance of any good men being so used in Scripture: perhaps reference is had to some that suffered thus in the time of Antiochus.
John Gill· Exposition of the New Testament (1746-1748)Reformed
