From Nave’s Topical Bible
Shaphan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 15Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A scribe of King Josiah2 Kings 22:3–142 Chronicles 34:8–20
- Father of GemariahJeremiah 36:10–12
- 2. The father of Ahikam and the grandfather of Gedaliah2 Kings 22:122 Kings 25:222 Chronicles 34:20Jeremiah 26:24Jeremiah 39:14Jeremiah 40:5Jeremiah 40:9Jeremiah 40:11Jeremiah 41:2Jeremiah 43:6
- 3. Father of ElasahJeremiah 29:3
- 4. Father of JaazaniahEzekiel 8:11
The passages, in Bible order (15)
The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 22:3–14
Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying,
Commentary on 2 Kings 22:3–142 voices
In the eighteenth year - This is the date of the finding of the Book of the Law and of the Passover (marginal reference, and 2Ki 23:23), but is not meant to apply to all the various reforms of Josiah as related in 2 Kings 23:4-20. The true chronology of Josiah’s reign is to be learned from 2Ch 34:3-8; 2Ch 35:1. From these places it appear that at least the greater part of his reforms preceded the finding of the Book of the Law.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
He began much sooner to seek the Lord (as appears, 2 Chron. xxxiv. 3 ), but it is to be feared the work of reformation went slowly on and met with much opposition, so that he could not effect what he desired and designed, till his power was thoroughly confirmed.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Kings 22:12
and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
Commentary on 2 Kings 22:121 voice
And the king commanded Hilkiah the priest,.... The high priest, as he is called, 2Ki 22:4. and Ahikam the son of Shaphan; whether the same with Shaphan the scribe, before mentioned, or another of the same name, is not certain: and Achbor the son of Michaiah; who is called Abdon, the son of Micah, 2Ch 34:20. and Shaphan the scribe; who brought and read the book to the king: and Asahiah, a servant of the king's; that waited on him constantly: saying; as follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 25:22
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
Commentary on 2 Kings 25:222 voices
Made Gedaliah - ruler - This was no regal dignity; he was only a sort of hind or overseer, appointed to regulate the husbandmen.
Adam Clarke· Commentary on the BibleEvangelical
His father Ahikam was one that countenanced and protected Jeremiah when the princes had vowed his death, Jer. xxvi. It is probable that this Gedaliah, by the advice of Jeremiah, had gone over the Chaldeans, and had conducted himself so well that the king of Babylon entrusted him with the government.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 34:8–20
Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
- 2 Chronicles 34:20
and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:
- Jeremiah 26:24
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
Commentary on Jeremiah 26:242 voices
Ahikam--son of Shaphan the scribe, or royal secretary. He was one of those whom King Josiah, when struck by the words of the book of the law, sent to inquire of the Lord (2Ki 22:12, 14). Hence his interference here in behalf of Jeremiah is what we should expect from his past association with that good king.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The hand of Ahikam - was with Jeremiah - And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jer 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 29:3
The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated:
Commentary on Jeremiah 29:32 voices
Zedekiah . . . sent unto Babylon--In Jer 51:59, Zedekiah himself goes to Babylon; here he sends ambassadors. Whatever was the object of the embassy, it shows that Zedekiah only reigned at the pleasure of the king of Babylon, who might have restored Jeconiah, had he pleased.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Elasah - Probably brother of Ahikam Jer 26:24, and therefore an acceptable person at the Chaldaean court. As Zedekiah had to go in person to Babylon in his fourth year Jer 51:59, this embassy was probably sent two or three years earlier. Its date, however, was subsequent to the vision in Jer 24:1-10. It is appended therefore to Jer. 28, not as later in point of time, but because of the similarity of subject.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 36:10–12
From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.
Commentary on Jeremiah 36:10–121 voice
Gemariah seems to have inherited his father’s office of public scribe or secretary of state (see 2Ki 22:3). As brother of Ahikam, he would be favorable to Jeremiah. The higher court - The inner court; into which it was not lawful for the people to enter, but the chamber probably itself formed one of its sides, and could be approached from the outer court.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 39:14
had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
Commentary on Jeremiah 39:142 voices
Gedaliah--son of Ahikam, the former supporter of Jeremiah (Jer 26:24). Gedaliah was the chief of the deserters to the Chaldeans, and was set over the remnant in Judea as one likely to remain faithful to Nebuchadnezzar. His residence was at Mizpah (Jer 40:5). home--the house of Gedaliah, wherein Jeremiah might remain as in a safe asylum.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Jeremiah was to be taken out of the court of the watch, and placed in the palace close by. He dwelt among the people - i. e., he was no longer in custody, but master of his own actions.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 40:5
But before Jeremiah turned to go, Nebuzaradan added, “Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people, or go anywhere else that seems right.” Then the captain of the guard gave him a ration and a gift and released him.
Commentary on Jeremiah 40:52 voices
Now while he was not yet gone back - Most modern commentators render “And as he yet answered nothing, Return then, he said, to Gedaliah ...” Victuals - A ration of food. A reward - A present.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
He set him at liberty, but it was in a country that was laid waste, and in which, as the posture of it now was, he might have perished, though it was his own country, if he had not been thus kindly furnished with necessaries.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Jeremiah 40:9
Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you.
Commentary on Jeremiah 40:92 voices
Fear not--They were afraid that they should not obtain pardon from the Chaldeans for their acts. He therefore assured them of safety by an oath. serve--literally, "to stand before" (Jer 40:10; Jer 52:12), that is, to be at hand ready to execute the commands of the king of Babylon.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
To serve the Chaldeans - literally, as margin; to be their minister and lieutenant. Gedaliah supposed that officers of high rank would come from time to time from Babylon to look after the king’s interests. But whatever was ordered would be done through him, as being the prime minister. Gather ye wine - As Jerusalem was captured in the fifth month, August, it would now be autumn, and there would be fruit upon the trees, enough to maintain the scanty population during the winter. Taken - Or, seized.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 40:11
When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,
Commentary on Jeremiah 40:111 voice
It would be a great reviving to those that were dispersed to come together again, to those that were dispersed into foreign countries to come together in their own country, to those that were under strange kings to be under a governor of their own nation. See here in wrath God remembered mercy, and yet admitted some of them upon a further trial of their obedience.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Jeremiah 41:2
Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land.
Commentary on Jeremiah 41:21 voice
Then arose Ishmael the son of Nethaniah, and the ten men that were with him,.... After they had eat and drank well, they rose up from their seats at table: and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him; they all drew their swords and thrust at him, and were assisting in the murder of him; though it is probable that it was Ishmael that gave him the mortal wound, since the phrase, "and slew him", is singular.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 43:6
the men, the women, the children, the king’s daughters, and everyone whom Nebuzaradan captain of the guard had allowed to remain with Gedaliah son of Ahikam, the son of Shaphan, as well as Jeremiah the prophet and Baruch son of Neriah.
Commentary on Jeremiah 43:61 voice
Men, and women, and children, and the king’s daughters - See the note on Jer 41:10 (note). It is truly surprising that the Chaldeans should have left behind any of the royal family of Judah! But, 1. Perhaps they knew not there were any. 2. If they did know, they might think, being children of concubines, they could not inherit. Or, 3. That being females, they were not eligible. And they had taken care to seize all Zedekiah’s sons, and slay them before his eyes.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 8:11
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
Commentary on Ezekiel 8:112 voices
Seventy - Heads of the tribes or families, who should have been examples of true religion, not ringleaders in idolatry. Shaphan - Mentioned 2 Kings xxii, 9. Shaphan was forward in reforming under Josiah and his son is as forward in corrupting the worship of God.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
How awfully it aggravates the national sin, that the seventy, once admitted to the Lord's secret council (Ps 25:14), should now, "in the dark," enter "the secret" of the wicked (Ge 49:6), those judicially bound to suppress idolatry being the ringleaders of it!
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
