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From Nave’s Topical Bible

Quickening

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 11
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (11)

The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.

  1. Psalms 71:20

    Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.

  2. Psalms 80:18

    Then we will not turn away from You; revive us, and we will call on Your name.

  3. John 5:21

    For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.

    Commentary on John 5:212 voices
    For as the Father raiseth the dead and quickeneth them, so the Son too quickeneth whom He will. See again in these words clear proof of His Equality. For He That worketh equally in respect of the reviving of the dead, how can He have inferiority in ought? or how shall He be of another nature and alien to the Father Who is radiant with the Same Properties? For the Power of quickening, which is in the Father alike and the Son, is a Property of the Divine Essence.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 2Patristic

    As the Father raiseth up the dead - God has power to raise the dead. By his power it had been done in at least two instances - by the prophet Elijah, in the case of the son of the widow of Sarepta 1Ki 17:22, and by the prophet Elisha, in the case of the Shunamite’s son, 2Ki 4:32-35. The Jews did not doubt that God had power to raise the dead. Jesus here expressly affirms it, and says he has the same power.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on John 5:21

    Verse page →Original language →

  4. John 6:63

    The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.

    Commentary on John 6:631 voice
    Learn now that as the Father is the Fount of life, so, too, many have stated that the Son is signified as the Fount of life. This is why he says that with you, almighty God, your Son is the Fount of life. That is the Fount of the Holy Spirit, for the Spirit is life, as the Lord says: "The words that I have spoken to you are spirit and life," for where the Spirit is, there also is life. And where life is, there is also the Holy Spirit.

    Ambrose of Milan· On the Holy Spirit 1.15.172Patristic

    Everything gathered on John 6:63

    Verse page →Original language →

  5. Romans 4:17

    As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

    Commentary on Romans 4:171 voice
    And he added in what follows: "Who quickens the dead, and calls those things which are not as those which are." Here we understand the dead according to the sin of the soul, since he says, "the soul which sins shall die."

    Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANSPatristic

    Everything gathered on Romans 4:17

    Verse page →Original language →

  6. Romans 8:11

    And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

    Commentary on Romans 8:111 voice
    He declares in the plainest manner, that the same Being who was laid hold of, and underwent suffering, and shed His blood for us, was both Christ and the Son of God, who did also rise again, and was taken up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God."

    Irenaeus· Irenaeus Against Heresies Book 3Patristic

    Everything gathered on Romans 8:11

    Verse page →Original language →

  7. 1 Corinthians 15:45

    So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.

    Commentary on 1 Corinthians 15:451 voice
    For there had been a necessity that, in the first place, a human being should be fashioned, and that what was fashioned should receive the soul; afterwards that it should thus receive the communion of the Spirit. Wherefore also "the first Adam was made" by the Lord "a living soul, the second Adam a quickening spirit." As, then, he who was made a living soul forfeited life when he turned aside to what was evil, so, on the other hand, the same individual, when he reverts to what is good, and receives the quickening Spirit, shall find life.

    Irenaeus· Irenaeus Against Heresies Book 5Patristic

    Everything gathered on 1 Corinthians 15:45

    Verse page →Original language →

  8. 2 Corinthians 3:6

    And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    Commentary on 2 Corinthians 3:61 voice
    Rightly therefore does Paul say that the letter killeth but the spirit giveth life. For the letter circumcises a small portion of the body; the understanding spirit keeps the circumcision of the whole soul and body; that the superfluous parts being cut off, (for nothing is so superfluous as the vices of avarice, the sins of lust, which nature had not, but sin caused,) chastity might be observed, and frugality loved. The sign therefore is bodily circumcision, but the truth is spiritual circumcision, the one cuts off the member, the other cuts off sin.

    Ambrose of Milan· Letter 74, To IrenaeusPatristic

    Everything gathered on 2 Corinthians 3:6

    Verse page →Original language →

  9. Ephesians 2:1

    And you were dead in your trespasses and sins,

    Commentary on Ephesians 2:11 voice
    [The Greeks] speak of trespass as the first step toward sin. It is when a secret thought steals in, and, though we offer a measure of collusion, it does not yet drive us on to ruin.… But sin is something else. It is when the collusion is actually completed and reaches its goal.

    Jerome· Commentary on Ephesians 2:1-5Patristic

    Everything gathered on Ephesians 2:1

    Verse page →Original language →

  10. 1 Timothy 6:13

    I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

    Commentary on 1 Timothy 6:132 voices
    What is this deposit? Is it so secret as to be supposed to characterize a new doctrine? or is it a part of that charge of which he says, "This charge I commit unto thee, son Timothy? " and also of that precept of which he says, "I charge thee in the sight of God, who quickeneth all things, and before Jesus Christ who witnessed a good confession under Pontius Pilate, that thou keep this commandment? " Now, what is (this) commandment and what is (this) charge?

    Tertullian· The Prescription Against HereticsPatristic

    I give thee charge in the sight of God,.... Who is omniscient and omnipotent: who quickeneth all things; all creatures, for all animate creatures have their life, motion, and bring in him; and who quickeneth all his people, at first conversion, when dead in sin, and afterwards when dull and lifeless; and who will quicken the dead at the last day. This seems to be mentioned to strengthen Timothy against the fears of death, that should he die in fighting the Lord's battles, he was able to raise him from the dead, and would do it.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 1 Timothy 6:13

    Verse page →Original language →

  11. 1 Peter 3:18

    For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

    Commentary on 1 Peter 3:182 voices
    The reason is presented, not for what was said immediately before, but for what was said a little earlier, namely for the words: "if you suffer for righteousness' sake, you are blessed" (1 Pet. 3:14); because it is better to suffer evil for good deeds …

    Theophylact of Ohrid· Commentary on 1 PeterPatristic

    Christ also hath once suffered - See the notes on Rom 5:6; Heb 9:28 (note). Put to death in the flesh - In his human nature. But quickened by the Spirit - That very dead body revived by the power of his Divinity. There are various opinions on the meaning of this verse, with which I need not trouble the reader, as I have produced that which is most likely.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Peter 3:18

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →