From Nave’s Topical Bible
Quarries
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJudges 3:19Judges 3:26
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Judges 3:19
But upon reaching the idols near Gilgal, he himself turned back and said, “I have a secret message for you, O king.” “Silence,” said the king, and all his attendants left him.
Commentary on Judges 3:192 voices
But he himself turned again from the quarries that were by Gilgal,...., For so far he accompanied the men that came with him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Gilgal was in the immediate neighborhood of Jericho Jdg 2:1, where doubtless Eglon held his court at this time Jdg 3:13. Quarries - Some take the original of this word in its common meaning of carved images or idols (see the margin).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Judges 3:26
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
Commentary on Judges 3:262 voices
Passed beyond the quarries - Beyond the pesilim, which appear to have been the Moabitish borders, where they had set up those hewn stones as landmarks, or sacred boundary stones.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Ehud put forth his left hand--The whole circumstance of this daring act--the death of Eglon without a shriek, or noise--the locking of the doors--the carrying off the key--the calm, unhurried deportment of Ehud--show the strength of his confidence that he was doing God service.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
