From Nave’s Topical Bible
Nebuchadnezzar
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 25Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called NEBUCHADREZZAR
- King of BabylonJeremiah 21:2
- Empire of
- See Babylon
- His administrationDaniel 1Daniel 2Daniel 3Daniel 4
- Conquests
- Of Jerusalem2 Kings 242 Kings 251 Chronicles 6:152 Chronicles 36:5–21Ezra 1:7Jeremiah 39
- Of Egypt2 Kings 24:7Jeremiah 46:2
- Of TyreEzekiel 29:18
- An instrument of God's judgmentsJeremiah 27:8
- Prophecies concerningJeremiah 21:7Jeremiah 21:10Jeremiah 22:25Jeremiah 25:9Jeremiah 27:6–9Jeremiah 32:28Jeremiah 43:10Jeremiah 46:13Jeremiah 49:30–33Ezekiel 26:7–12
The passages, in Bible order (25)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 24:1
During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar.
Commentary on 2 Kings 24:12 voices
Necessarily, too, the Lord gives us this admonition, to say in our prayer, "And lead us not into temptation." In this part it is shown that the adversary has no power against us, unless God has previously permitted it, in order that all our fear and devotion and obedience may be turned to God, since in temptations nothing evil is permitted, unless the power is granted by him. Scripture proves this when it says, "Nebuchadnezzar, king of Babylon, came against Jerusalem and assaulted it, and the Lord gave it into his hand."
Cyprian· Treatise IV. On the Lord's Prayer 25Patristic
In his days - i. e., 605 B.C., which was the third completed Dan 1:1, and fourth commencing Jer 25:1, year of Jehoiakim. Nebuchadnezzar - or Nebuchadrezzar, which is closer to the original, Nabu-kudurri-uzur. This name, like most Babylonian names, is made up of three elements, Nebo, the well-known god Isa 46:1, kudur, of doubtful signification (perhaps “crown” perhaps “landmark”), and uzur “protects.” Nebuchadnezzar, the son of Nabopolassar, and second monarch of the Babylonian empire, ascended the throne, 604 B.C., and reigned 43 years, dying 561 B.C.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 24:7
Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.
Commentary on 2 Kings 24:71 voice
Neco, from the year of the battle of Carchemish, confined himself to his own country and made no efforts to recover Syria or Judaea.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 25:1
So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
Commentary on 2 Kings 25:12 voices
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king's sons to the sword before Zedekiah's eyes and then blinded him? Have you not heard that he shattered the cherubim?
Cyril of Jerusalem· Catechetical Lecture 2:17-19Patristic
In the ninth year ... - As the final catastrophe approaches, the historian becomes more close and exact in his dates, marking not only the year, but the month and the day, on which the siege began, no less than those on which it closed 2Ki 25:3. From Eze 24:1 we find that on the very day when the host of Nebuchadnezzar made its appearance before Jerusalem the fact was revealed to Ezekiel in Babylonia, and the fate of the city announced to him Eze 24:6-14. The army seems to have at first spread itself over all Judaea.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 6:15
Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
Commentary on 1 Chronicles 6:152 voices
Jehozadak - The meaning of the name is “Jehovah is righteous.” It has been noted as remarkable that the heads of both the priestly and the royal stock carried to Babylon should have had names (Zedekiah and Jehozadak) composed of the same elements, and assertive of the “justice of God,” which their sufferings showed forth so signally.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Aaron, and Moses, and Miriam, we have known much more of than their names, and cannot pass them over here without remembering that this was that Moses and Aaron whom God honoured in making them instruments of Israel's deliverance and settlement and figures of him that was to come, Moses as a prophet and Aaron as a priest.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 36:5–21
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God.
Commentary on 2 Chronicles 36:5–211 voice
His character is portrayed with a masterly hand in the prophecy of Jeremiah (Jer 22:13-19). As the deputy of the king of Egypt, he departed further than his predecessor from the principles of Josiah's government; and, in trying to meet the insatiable cupidity of his master by grinding exactions from his subjects, he recklessly plunged into all evil.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Ezra 1:7
King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods.
Commentary on Ezra 1:72 voices
King Cyrus also brought forth the vessels of the temple of the Lord, etc. Nebuchadnezzar took the vessels of the Lord from Jerusalem, as any unclean spirit, snatching certain of the faithful from the Church, deprives them of the joy of internal peace. Moreover, he …
Bede· Commentary on Ezra and NehemiahPatristic
Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said (2Ki 24:13) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 21:2
“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
Commentary on Jeremiah 21:22 voices
Nebuchadrezzar - A more correct way of spelling the name than Nebuchadnezzar. According to all his wondrous works - The king and his envoys expected some such answer as Isaiah had given on a former occasion Isa 37:6.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Inquire - Zedekiah, as he was none of the best, so he was none of the worst of the kings of Judah. Having some reverence of God, he sends the prophet to inquire of the Lord.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Jeremiah 21:7
‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’
Commentary on Jeremiah 21:71 voice
Nebuchadrezzar - This name is spelt as above in twenty-six places of this book; and in ten places it is spelt Nebuchadnezzar, which is the common orthography. The difference is only a ר resh for a נ nun; but the MSS. are various on this point. It is the same person who is intended by both names; and here all the Versions, except the Arabic, which omits the name, have it in the usual form.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 21:10
For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’
- Jeremiah 22:25
In fact, I will hand you over to those you dread, who want to take your life—to Nebuchadnezzar king of Babylon and to the Chaldeans.
Commentary on Jeremiah 22:251 voice
(Verse 24 and following) I live, says the Lord: Even if Coniah the son of Joachim king of Judah were a signet on my right hand, I would still pluck him (or you) out. And I will give you into the hand of those seeking your life, and into the hand of those you fear their faces, and into the hand of Nebuchadnezzar king of Babylon (which is not found in the Septuagint), and into the hand of the Chaldeans.
Jerome· Commentary on JeremiahPatristic
- Jeremiah 25:9
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.
Commentary on Jeremiah 25:92 voices
The term families is probably used here to signify the widespread empire of Nebuchadnezzar. My servant - This title, so remarkable in the Old Testament as the especial epithet, first of Moses, and then of the Messiah, is thrice given to Nebuchadnezzar, and marks the greatness of the commission entrusted to him.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The Medes and other northern peoples, confederate with Babylon, are included with the Chaldeans. my servant--My agent for punishing (Jer 27:6; 43:10; compare Jer 40:2). Cyrus, "My shepherd." God makes even unbelievers unconsciously to fulfil His designs.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 27:6–9
So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.
Commentary on Jeremiah 27:6–92 voices
As the beasts are to submit to Christ, the Restorer of the dominion over nature, lost by the first Adam (compare Ge 1:28; Ps 8:6-8), so they were appointed to submit to Nebuchadnezzar, the representative of the world power and prefigurer of Antichrist; this universal power was suffered to be held by him to show the unfitness of any to wield it "until He come whose right it is" (Eze 21:27).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Verse 6, 7.) Now therefore I have given all these lands into the hand of my servant Nebuchadnezzar, the king of Babylon: and the beasts of the field I have also given him to serve him. And all nations shall serve him, and his son, and his son's son. How then is Israel in a state of misery, when compared to him, Nebuchadnezzar, the servant of God? It is written in the Gospel: The world was made through him, and the world did not know him. He came to his own, and his own people did not receive him.
Jerome· Commentary on JeremiahPatristic
- Jeremiah 27:8
As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.
Commentary on Jeremiah 27:81 voice
(Verse 8) However, the nation and kingdom that will not serve King Nebuchadnezzar of Babylon, and whoever will not bend their neck under the yoke of the king of Babylon, I will visit upon that nation with the sword, famine, and plague, declares the Lord, until I have consumed them by his hand. Not only does the Lord subject sinful nations to Nebuchadnezzar, but the Apostle also speaks of sinners: whom I have handed over to Satan, that they may learn not to blaspheme (1 Timothy 1:20).
Jerome· Commentary on JeremiahPatristic
- Jeremiah 32:28
Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.
- Jeremiah 39:1
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city.
Commentary on Jeremiah 39:11 voice
“The Capture of Jerusalem” - The majority of the particulars given in Jer 39:1-14 occur again (marginal reference); and are by some regarded as an interpolation. The external evidence (that of the versions) is, however, in favor of their authenticity. Jer 39:14 is to be reconciled with Jer 40:1-4 by remembering that Gedaliah had left Jerusalem and gone to Mizpah Jer 40:6, a city in the immediate neighborhood; and as he was not at home to protect the prophet, nothing is more probable than that Jeremiah in company with the main body of captives was brought to Ramah in chains.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 43:10
Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them.
Commentary on Jeremiah 43:101 voice
My servant - See Jer 25:9 note. That I have hid - i. e., that I have embedded in the mortar by the instrumentality of my prophet. Pavilion - Rather, canopy. It probably means the parasol held over kings, which had a tall and thick pole, grasped with both hands, and in the early times a somewhat small circular top.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
