From Nave’s Topical Bible
Nebo
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A city allotted to the tribe of ReubenNumbers 32:3Numbers 32:381 Chronicles 5:8
- Prophecies concerningIsaiah 15:2Jeremiah 48:1Jeremiah 48:22
- 2. A mountain range east of the Jordan; Moses views Canaan fromDeuteronomy 32:49Deuteronomy 32:50
- Dies onDeuteronomy 34:1
- 3. A city in territory of the tribe of JudahEzra 2:29Nehemiah 7:33
- 4. The ancestor of certain JewsEzra 10:43
- 5. A Babylonian idolIsaiah 46:1
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 32:3
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Commentary on Numbers 32:32 voices
The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ataroth, and Dibon, etc. - The places mentioned here belonged to Sihon, king of the Amorites, and Og, king of Bashan, which being conquered by the Israelites, constituted ever after a part of their territories, Num 32:33.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 32:38
as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.
Commentary on Numbers 32:382 voices
(their names being changed)--either because it was the general custom of conquerors to do so; or, rather, because from the prohibition to mention the names of other gods (Ex 23:13), as Nebo and Baal were, it was expedient on the first settlement of the Israelites to obliterate all remembrance of those idols.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Nebo - their names being changed - That is, Those who conquered the cities called them after their own names. Thus the city Kenath, being conquered by Nobah, was called after his name, Num 32:42.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 32:49
“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
Commentary on Deuteronomy 32:491 voice
Get thee up into this mountain Abarim - The mount of the passages, i. e., of the Israelites when they entered into the promised land. See the notes on Num 27:12.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 32:50
And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
Commentary on Deuteronomy 32:501 voice
And die in the mount - as Aaron - Some have supposed that Moses was translated; but if so, then Aaron was translated, for what is said of the death of the one is said of the death of the other.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 34:1
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,
Commentary on Deuteronomy 34:12 voices
Immediately below him was "the circle" of the plain of Jericho, with its oasis of palm trees; and far away on his left, the last inhabited spot before the great desert "Zoar." The foreground of the picture alone was clearly discernible. There was no miraculous power of vision imparted to Moses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Dan - This can hardly be the Dan (Dan-Laish) of Jdg 18:27 ff, which was not in Gilead. It is probably a town of this name which stood in the north of Peraea; perhaps the same as Dan-jaan, 2Sa 24:6; and the Dan of Gen 14:14.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 5:8
Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.
Commentary on 1 Chronicles 5:82 voices
And Bela the son of Azaz, the son of Shema, the son of Joel,.... The pedigree of Bela, another principal man in the tribe of Reuben, is traced up to Joel the father of Shema; the same with Shemaiah, according to Kimchi and Ben Melech, 1Ch 5:4 who dwelt in Aroer; which belonged to the tribe of Gad, and was rebuilt by them, Num 32:34 wherefore Kimchi observes, it may be interpreted, either from Aroer, or on the border of it, Bela dwelt: even unto Nebo, and Baalmeon; of which See Gill on Num 32:38.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Who dwelt in Aroer - This town was situated on the river Arnon; and Nebo was both a city and a mountain in the same country. They both lay on the other side of Jordan.
Adam Clarke· Commentary on the BibleEvangelical
- Ezra 10:43
And from the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
- Nehemiah 7:33
the men of the other Nebo, 52;
Commentary on Nehemiah 7:332 voices
The men of the other Nebo - The word other is not in the parallel place, Ezr 2:29, and is wanting in many of Kennicott’s and De Rossi’s MSS. This Nebo is supposed to be the same as Nob or Nobah, in the tribe of Benjamin.
Adam Clarke· Commentary on the BibleEvangelical
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Isaiah 15:2
Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
Commentary on Isaiah 15:22 voices
To weep - To offer their supplications with tears to their idols for help. Medeba - Two considerable cities, anciently belonging to the Moabites. Beard - The hair of their heads and beards was shaved, as was usual in great mournings.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(Vers. 2.) The house ascends, and Dibon ascends to the heights in lamentation over Nabo, and over Medaba Moab will howl. Do not be troubled that I am proceeding along the path of history, for you yourself desired that I do so. It is understood, however, that the royal house and the city of Dibon ascend to the idols that are placed on the heights: over Nabo and over Medaba, distinguished cities, the entire province will wail. For in Nabo there was consecrated the idol Chamos, which is called by another name Beelphegor.
Jerome· Commentary on IsaiahPatristic
- Isaiah 46:1
Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
Commentary on Isaiah 46:12 voices
THE confidence of Babylon is buried among her heaps of rubbish for her gods have fallen from their thrones. "Bel bows down, Nebo stoops." As for us, Beloved, our trust is in the living God who lives to bear and carry His chosen, even in Jehovah, the only true Lord. We begin our spiritual life by faith in Him, for till faith comes we have no power to become the sons of God. Our spiritual life will have to be continued in the same way of trust in the Lord, "for the just shall live by faith."
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2056: “Idols Found Wanting, But Jehovah Found Faithful” (lightly modernized text, CCEL edition), 1888
Bel boweth down - Bel or Belus (בל bēl, from בעל be‛ēl, the same as בעל ba‛al was the chief domestic god of the Babylonians, and was worshipped in the celebrated tower of Babylon (compare Jer 50:2; Jer 51:44). It was usual to compound names of the titles of the divinities that were worshipped, and hence, we often meet with this name, as in Bel-shazzar, Bel-teshazzar, Baal-Peor, Baal-zebub, Baal-Gad, Baal-Berith. The Greek and Roman writers compare Bel with Jupiter, and the common name which they give to this idol is Jupiter Belus (Pliny, Nat. Hist. xxxvii. 10; Cic. De Nat.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 48:1
Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled.
Commentary on Jeremiah 48:12 voices
Nebo--a mountain and town of Moab; its meaning is "that which fructifies." Kiriathaim--a city of Moab, consisting of two cities, as the word signifies; originally held by the Emim (Ge 14:5).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Against Moab - Concerning Moab. Is confounded - Is brought to shame. Misgab - The high fort; some special fortress, probably Kir-haraseth 2Ki 3:25.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 48:22
upon Dibon, Nebo, and Beth-diblathaim,
Commentary on Jeremiah 48:222 voices
And upon Dibon,.... Whose destruction by this time was come upon it, as suggested, Jer 48:18; and upon Nebo: of which see Jer 48:1; and upon Bethdiblathaim: the same with Almondiblathaim in Num 33:46 and Diblath in Eze 6:14.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Beth-diblathaim - i. e., “the house of the two cakes of figs,” perhaps so called from two hills in its neighborhood. Hos 1:3 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
