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From Nave’s Topical Bible

Moth

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 10
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

  1. Job 4:19

    how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!

    Commentary on Job 4:192 voices
    Behold, His servants are not stedfast, and in His Angels He found folly: How much more in them that dwell in houses of clay, whose foundation is in the dust, which shall be consumed as by the moth? Though the Angelical nature, by being fixed in contemplation of the Creator, remains unchangeable in its own state, yet hereby, that it is a created being, it admits in itself the variableness of change. Now to be changed is to go from one thing into another, and to be without stability in one's self.

    Gregory the Dialogist· Morals on the Book of Job, Book VPatristic

    How much less - (אף 'aph). This particle has the general sense of addition, accession, especially of something more important;” yea more, besides, even.” Gesenius. The meaning here is, “how much more true is this of man!” He puts no confidence in his angels; he charges them with frailty; how much more strikingly true must this be of man!

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 4:19

    Verse page →Original language →

  2. Job 13:28

    So man wastes away like something rotten, like a moth-eaten garment.

    Commentary on Job 13:282 voices
    And he, as a rotten thing - I am like a vessel made of skin; rotten, because of old age, or like a garment corroded by the moth. So the Septuagint, Syriac, and Arabic understood it. The word he may refer to himself.

    Adam Clarke· Commentary on the BibleEvangelical

    He - He speaks of himself in the third person, as is usual in this and other sacred books. So the sense is, he, this poor frail creature, this body of mine; which possibly he pointed at with his finger, consumeth or pineth away.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Job 13:28

    Verse page →Original language →

  3. Job 27:18

    The house he built is like a moth’s cocoon, like a hut set up by a watchman.

    Commentary on Job 27:182 voices
    The transition is natural from "raiment" (Job 27:16) to the "house" of the "moth" in it, and of it, when in its larva state. The moth worm's house is broken whenever the "raiment" is shaken out, so frail is it. booth--a bough-formed hut which the guard of a vineyard raises for temporary shelter (Isa 1:8).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The fact is, it is probable that Job tacitly, by giving, in the twenty-eighth chapter, only a general answer, implies, that in spite of the wicked often dying, as he said, in prosperity, he does not mean to deny that the wicked are in the main dealt with according to right, and that God herein vindicates His moral government even here.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Job 27:18

    Verse page →Original language →

  4. Psalms 39:11

    You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah

    Commentary on Psalms 39:112 voices
    Beauty - His comeliness and all his excellencies or felicities. Moth - As a moth consumeth a garment, to which God compares himself and his judgments, secretly and insensibly consuming a people, Isaiah li, 8.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Psalms 39:11

    Verse page →Original language →

  5. Isaiah 50:9

    Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.

    Commentary on Isaiah 50:92 voices
    There is a person who runs down birth, describing it as subject to decay and death, who forces things and suggests that the Savior was speaking about having children in saying that we should not store treasure on earth, where it grows rusty and moth-eaten. And [this person] is not ashamed to set alongside these the prophet's words: "You shall all grow old like clothes, and the moth will feed on you." We do not contradict Scripture. Our bodies are subject to decay and are naturally unstable. Perhaps he might be prophesying decay to his audience because they were sinners.

    Clement of Alexandria· The Stromata Book 3Patristic

    Behold, the Lord God will help me,.... This is repeated from Isa 50:7; see Gill on Isa 50:7; to show the certainty of it, the strength of his faith in it, and to discourage his enemies: who is he that shall condemn me? make me out a wicked person (c), prove me guilty, and pass sentence upon me, when thus acquitted and justified by the Lord God?

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 50:9

    Verse page →Original language →

  6. Isaiah 51:8

    For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations.”

    Commentary on Isaiah 51:82 voices
    Third, he shows their fragility: for the worm shall eat them up as a garment: who am as a garment that is moth-eaten (Job 13:28). Fourth, the firmness of divine help: but my salvation shall be for ever, above: Israel is saved in the Lord …

    Thomas Aquinas· Commentary on IsaiahPatristic

    For the moth - (see Isa 50:9). The idea is, that they shall be consumed as the moth eats up a garment; or rather, that the moth itself shall consume them as it does a garment: that is, that they were so weak when compared with Yahweh that even the moth, one of the smallest, and most contemptible of insects, would consume them.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 51:8

    Verse page →Original language →

  7. Hosea 5:12

    So I am like a moth to Ephraim, and like decay to the house of Judah.

    Commentary on Hosea 5:122 voices
    As in Ho 5:13, 14, the violence of the calamity is prefigured by the "wound" which "a lion" inflicts, so here its long protracted duration, and the certainty and completeness of the destruction from small unforeseen beginnings, by the images of a slowly but surely consuming moth and rottenness.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    "And I am like a moth to Ephraim, and like rottenness to the house of Judah." LXX: "And I am like a tribulation to Ephraim, and like a stimulus to the house of Judah." In the Hebrew language "moth" is called "Recob" for "rot and decay"; one of which consumes clothes and the other wood: for which the LXX translated as "turbulence", which is "disorder" or "turbulence", and "stimulus". And it should be noted that the moth pertains to Ephraim, and the rottenness to the house of Judah.

    Jerome· Commentary on Hosea 5:12Patristic

    Everything gathered on Hosea 5:12

    Verse page →Original language →

  8. Matthew 6:19

    Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

    Commentary on Matthew 6:192 voices
    In Jas 5:2 there is an evident reference to our Lord's words here. and rust--any "eating into" or "consuming"; here, probably, "wear and tear." doth corrupt--cause to disappear. By this reference to moth and rust our Lord would teach how perishable are such earthly treasures. and where thieves break through and steal--Treasures these, how precarious!

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    This must be understood not of money only, but of all our possessions. The god of a glutton is his belly; of a lover his lust; and so every man serves that to which he is in bondage; and has his heart there where his treasure is.

    Jerome· Catena Aurea by AquinasPatristic

    Everything gathered on Matthew 6:19

    Verse page →Original language →

  9. Matthew 6:20

    But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

    Commentary on Matthew 6:202 voices
    But the praise of Heaven is eternal, and cannot be carried off by invading thief, nor consumed by the moth and rust of envy.

    Hilary of Poitiers· Catena Aurea by AquinasPatristic

    Lay up - treasures in heaven - “The only way to render perishing goods eternal, to secure stately furniture from moths, and the richest metals from canker, and precious stones from thieves, is to transmit them to heaven by acts of charity. This is a kind of bill of exchange which cannot fail of acceptance, but through our own fault.” Quesnel.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Matthew 6:20

    Verse page →Original language →

  10. James 5:2

    Your riches have rotted and moths have eaten your clothes.

    Commentary on James 5:21 voice
    Your riches are corrupted - Σεσηπε· Are putrefied. The term πλουτος, riches, is to be taken here, not for gold, silver, or precious stones, (for these could not putrefy), but for the produce of the fields and flocks, the different stores of grain, wine, and oil, which they had laid up in their granaries, and the various changes of raiment which they had amassed in their wardrobes.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on James 5:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →