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From Nave’s Topical Bible

Mother-in-law

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 18:17

    You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.

  2. Leviticus 20:14

    If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.

    Commentary on Leviticus 20:142 voices
    The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    They shall be burnt with fire - As there are worse crimes mentioned here, (see Lev 20:11 and Lev 20:17), where the delinquent is ordered simply to be put to death, or to be cut off, it is very likely that the crime mentioned in this verse was not punished by burning alive, but by some kind of branding, by which they were ever after rendered infamous.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 20:14

    Verse page →Original language →

  3. Deuteronomy 27:23

    ‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’

  4. Ruth 1:14–17

    Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

    Commentary on Ruth 1:14–171 voice
    And Orpah kissed her mother-in-law - The Septuagint add, Και επεστρεψεν εις τον λαον αυτης, And returned to her own people. The Vulgate, Syrian, and Arabic, are to the same purpose.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Ruth 1:14–17

    Verse page →Original language →

  5. Matthew 10:35

    For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.

    Commentary on Matthew 10:352 voices
    (Verse 35) For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be those of his own household. This passage is written in almost the same words in the prophet Micah (Micah 7). And it should be noted whenever a testimony from the Old Testament is presented, whether the meaning alone or also the wording agrees.

    Jerome· Commentary on MatthewPatristic

    In these verses the great head of the church winds up his first charge to those whom he sends forth to make known his Gospel. He declares three great truths, which form a fitting conclusion to the whole discourse. In the first place, he bids us remember that his Gospel will not cause peace and agreement wherever it comes.

    J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856

    Everything gathered on Matthew 10:35

    Verse page →Original language →

  6. Mark 1:30

    Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.

    Commentary on Mark 1:302 voices
    These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever. We learn, in the first place, from these verses, the uselessness of a mere intellectual knowledge of religion . Twice we are specially told that the unclean spirits know our Lord. In one place it says, "they knew Him." to another, the devil cries out, "I know you who you are, the Holy One of God."

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    WE SEE BEFORE US small beginnings and grand endings. One man is called by the voice of Jesus, and then another; the house wherein they dwell is consecrated by the Lord's presence, and by-and-by the whole city is stirred from end to end with the name and fame of the Great Teacher.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1236: “The Best House-visitation” (lightly modernized text, CCEL edition), 1875

    Everything gathered on Mark 1:30

    Verse page →Original language →

  7. Mark 1:31

    So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.

    Commentary on Mark 1:312 voices
    These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever. We learn, in the first place, from these verses, the uselessness of a mere intellectual knowledge of religion . Twice we are specially told that the unclean spirits know our Lord. In one place it says, "they knew Him." to another, the devil cries out, "I know you who you are, the Holy One of God."

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    WE SEE BEFORE US small beginnings and grand endings. One man is called by the voice of Jesus, and then another; the house wherein they dwell is consecrated by the Lord's presence, and by-and-by the whole city is stirred from end to end with the name and fame of the Great Teacher.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1236: “The Best House-visitation” (lightly modernized text, CCEL edition), 1875

    Everything gathered on Mark 1:31

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →