Mote (a Speck)

How Nave’s arranged it

• A small particleMatthew 7:3–5Luke 6:41Luke 6:42

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

1. Matthew 7:3–5

   Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?

   ›Commentary on Matthew 7:3–52 voices

   “(Vers. 3-5.) But why do you see the speck in your brother's eye, and not see the beam in your own eye? Or how can you say to your brother, 'Brother, let me remove the speck from your eye,' while the beam is in your own eye? Hypocrite, first remove the beam from your own eye, and then you will see clearly to remove the speck from your brother's eye. He speaks of those who, while being subject to mortal sin themselves, do not overlook minor sins of their brothers: straining out a gnat and swallowing a camel (Matthew 23).

   “And why beholdest thou the mote ... - A mote signifies any “light substance,” as dry chaff, or fine spires of grass or grain. It probably most usually signified the small “spiculae” or “beards” on a head of barley or wheat. It is thus placed in opposition to the word “beam.” Beam - The word used here signifies a large piece of squared timber. The one is an exceedingly small object, the other a large one.

   Everything gathered on Matthew 7:3–5→

   Verse page →Original language →

2. Luke 6:41

   Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?

   ›Commentary on Luke 6:412 voices

   “We learn, in the first place, from these verses — the great danger of listening to false religious teachers. Our Lord compares such teachers and their hearers to the blind leading the blind, and asks the reasonable question, "Shall they not both fall into the ditch?" He goes on to confirm the importance of His warning by declaring, that "the disciple is not above his master," and the student cannot be expected to know more than his teacher. If a man will hear unsound instruction — then we cannot expect him to become otherwise than unsound in the faith himself.

   “(Hom. 9, in Hexameron.) In truth, self knowledge seems the most important of all. For not only the eye, looking at outward things, fails to exercise its sight upon itself, but our understanding also, though very quick in apprehending the sin of another, is slow to perceive its own defects.

   Everything gathered on Luke 6:41→

   Verse page →Original language →

3. Luke 6:42

   How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

   ›Commentary on Luke 6:422 voices

   “We learn, in the first place, from these verses — the great danger of listening to false religious teachers. Our Lord compares such teachers and their hearers to the blind leading the blind, and asks the reasonable question, "Shall they not both fall into the ditch?" He goes on to confirm the importance of His warning by declaring, that "the disciple is not above his master," and the student cannot be expected to know more than his teacher. If a man will hear unsound instruction — then we cannot expect him to become otherwise than unsound in the faith himself.

   “But these words are applicable to all, and especially to teachers, who while they punish the least sins of those who are put under them, leave their own unpunished. Wherefore the Lord calls them hypocrites, because to this end judge they the sins of others, that they themselves might seem just. Hence it follows, Thou hypocrite, first cast the beam out of thine own eye, &c.

   Everything gathered on Luke 6:42→

   Verse page →Original language →