From Nave’s Topical Bible
Mortification
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- INSTANCES OF
- David's ambassadors, sent to Hanun2 Samuel 10:1–5
- Judas IscariotMatthew 27:3–5
- See Humility
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 10:1–5
Some time later, the king of the Ammonites died and was succeeded by his son Hanun.
Commentary on 2 Samuel 10:1–51 voice
The king - In marginal reference. Nahash, king, etc. The interval between the two events, not less than 50 years, and possibly more, is against his being the same as the Nahash of 1Sa 11:1-15. The Ammonites are almost always spoken of as the children of Ammon, from the name of their first ancestor Ben-ammi Gen 19:38. Hanun - The equivalent of the Carthaginian Hanno, from the same root as the Hebrew, Hananiah, Johanan, Hannah, etc. The same name appears in composition with Baal in Baal-Hanan, an Aramean king Gen 36:38-39.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 27:3–5
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Commentary on Matthew 27:3–52 voices
The opening of this chapter describes the delivery of our Lord Jesus Christ into the hands of the Gentiles. The chief priests and elders of the Jews led him away to Pontius Pilate, the Roman governor. We may see in this incident the finger of God: it was ordered by his providence that Gentiles as well as Jews should be concerned in the murder of Christ; it was ordered by his providence that the priests should publicly confess that the “scepter had departed from Judah.”
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
A short time before, the promise of this sordid pelf was temptation enough to his covetous heart to outweigh the most overwhelming obligations of duty and love; now, the possession of it so lashes him that he cannot use it, cannot even keep it!
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed