From Nave’s Topical Bible
Medicine
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningProverbs 17:22Isaiah 1:6Isaiah 38:21Jeremiah 8:22Jeremiah 30:13Jeremiah 46:11Jeremiah 51:8Jeremiah 51:9Ezekiel 47:12Luke 10:34Revelation 22:2
- See Diseases
- See Physician
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Proverbs 17:22
A joyful heart is good medicine, but a broken spirit dries up the bones.
Commentary on Proverbs 17:221 voice
A joyful soul makes a flourishing age, etc. He who rejoices in the inner consolation of the Holy Spirit is also adorned with the flower of good action and expects the fruits of heavenly rewards. But he who is distressed by worldly sorrow, which works …
Bede· Commentary on Proverbs, 735Patristic
- Isaiah 1:6
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
Commentary on Isaiah 1:62 voices
They had nothing to pour. If they had had any oil, they would have poured it on their own wounds. Isaiah cries, "They cannot apply ointment or oil or bandage." But the church has oil, with which it tends the wounds of its children, that the wound may not harden and spread deep. [The church] has oil which it has received secretly.
Ambrose of Milan· LETTER 41 (EX 1).19-20, 397Patristic
From the sole of the foot even unto the head there is no soundness in it,.... Every member of the body politic was afflicted in one way or another, or sadly infected with the disease of sin; see Psa 28:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 38:21
Now Isaiah had said, “Prepare a lump of pressed figs and apply it to the boil, and he will recover.”
Commentary on Isaiah 38:211 voice
(Verses 21, 22.) And Isaiah commanded them to take a lump of figs and apply it to the boil, and he would be healed. And Hezekiah said that the sign would be that he would go up to the house of the Lord. This should be read before Hezekiah's prayer, or Scripture, which we have just interpreted: for the poultice was applied to the wound first, and the sign of future healing was requested from him before he thanked the Lord for healing him.
Jerome· Commentary on Isaiah, 420Patristic
- Jeremiah 8:22
Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?
Commentary on Jeremiah 8:222 voices
(Ver. 22.) Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people? Not only in this place, but also in many other passages of the Scriptures, we find the balm of Gilead being used as a symbol of repentance and healing. And now we wonder, why have the wounds of Jerusalem not been healed, and why have they not yet covered their skin with scars? This is because there are no prophets or priests to administer the healing balm.
Jerome· Commentary on Jeremiah, 420Patristic
Is there no balm in Gilead?.... Which was famous for it; see Gen 37:25, or rather turpentine or rosin, a gum which drops from pine trees and the like; since balm or balsam grew on this side Jordan, near Jericho and Engedi, and not beyond Jordan, in the land of Gilead; and rosin is good for healing.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 30:13
There is no one to plead your cause, no remedy for your sores, no recovery for you.
Commentary on Jeremiah 30:132 voices
There is none to plead thy cause, that thou mayest be bound up,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Verse 12 onwards) For thus says the Lord, your fracture is incurable, your wound is grievous. There is no one to judge your judgment for binding, there is no usefulness in your healing. All your lovers have forgotten you, they will not seek you. For the enemy has struck you with a cruel (or strong) punishment because of the multitude of your iniquities, your sins have become severe (or multiplied). Why do you cry out about your contrition?
Jerome· Commentary on Jeremiah, 420Patristic
- Jeremiah 46:11
Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.
Commentary on Jeremiah 46:111 voice
Go up into Gilead,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 51:8
Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.
Commentary on Jeremiah 51:82 voices
Babylon is suddenly fallen and destroyed,.... Or "broken" (g); even into shivers, as a cup is; for when it had been used to answer the purposes designed by the Lord, he let it fall cut of his hands at once, and it was broken; or rather he dashed it in pieces, as a potter's vessel.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Destroyed - literally, broken, as was the hammer Jer 50:23. The cup, though of metal, is thrown down so violently as to be shattered by the fall. Howl for her - The persons addressed are the many inhabitants of Babylon who were dragged from their homes to people its void places, and especially the Israelites. They have dwelt there long enough to feel pity for her, when they contrast her past magnificence with her terrible fall. Compare Jer 29:7.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 51:9
“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”
Commentary on Jeremiah 51:92 voices
Jerusalem here is called Babylon, noted among the surrounding countries as the one who worked the hardest at imitating Babylon, and in no way lagging behind these other countries. Indeed, having arrived at almost a state of perfection in this regard, it tolerated no respect for the law or benefit from prophetic instruction.
Cyril of Alexandria· FRAGMENTS ON JEREMIAH IN CATENA, 444Patristic
We would have healed Babylon, but she is not healed,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 47:12
Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
Commentary on Ezekiel 47:122 voices
(Verse 12) And over the torrent (or river) there shall spring up on its banks on both sides every fruit-bearing tree, its leaf shall not wither (or it shall not grow old): and its fruit shall not fail. Every month they shall bring forth first fruits (or all things shall be renewed); because its waters shall go forth from the sanctuary, and its fruit shall be for food, and its leaves for medicine (or its ascent for health).
Jerome· Commentary on Ezekiel, 420Patristic
And by the river on the banks thereof, on this side and on that side,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Luke 10:34
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
Commentary on Luke 10:341 voice
"And bound up his wounds, pouring in oil and wine." That Physician has many remedies with which he is accustomed to cure. His speech is a remedy. One of his sayings binds up wounds, another treats with oil, another pours in wine. He binds wounds with a stricter rule. He treats with the forgiveness of sins. He stings with the rebuke of judgment as if with wine.
Ambrose of Milan· Commentary on Luke, 397Patristic
- Revelation 22:2
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Commentary on Revelation 22:22 voices
'And whose leaves never fade.' [Psalm 1:3] The leaves of this tree are by no means useless. Even if one understands Holy Writ only as history, he has something useful for his soul.
Jerome· Homily 1, on Psalm 1, 420Patristic
This river waters the saints who are planted alongside it. They are here figuratively called the "tree of life" by virtue of their participation and imitation of him who is the Tree of Life. Moreover, they give forth "twelve fruits," that is, they unceasingly yield …
Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 22:2, 614Patristic
