From Nave’s Topical Bible
Medes
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Inhabitants of Media
- Israelites distributed among, when carried to Assyria2 Kings 17:62 Kings 18:11
- Palace in the Bablonian province ofEzra 6:2
- An essential part of the Medo-Persian EmpireEsther 1:1Esther 1:19
- Supremacy of, in the Chaldean EmpireDaniel 5:28Daniel 5:31Daniel 9:1Daniel 11:1
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 17:6
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
Commentary on 2 Kings 17:62 voices
Chabor--is a river, and it is remarkable that there is a river rising in the central highlands of Assyria which retains this name Khabour unchanged to the present day. Gozan--("pasture") or Zozan, are the highlands of Assyria, which afford pasturage.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Carried Israel away, &c. - There, we have reason to think, after some time, they were so mingled with the nations, that they were lost, and the name of Israel was no more in remembrance.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Kings 18:11
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
- Ezra 6:2
And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:
Commentary on Ezra 6:22 voices
Achmetha--long supposed to be the capital of Greater Media (the Ecbatana of classical, the Hamadan of modern times), [is] at the foot of the Elwund range of hills, where, for its coolness and salubrity, Cyrus and his successors on the Persian throne established their summer residence.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Perhaps some that durst not destroy it, yet hid it there, out of ill will to the Jews, that they might lose the benefit of it. But Providence so ordered that it came to light; and it is here inserted,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Esther 1:1
This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.
Commentary on Esther 1:12 voices
Ahasuerus - . Xerxes, the son of Darius Hystaspis. His empire is rightly described as from India even unto Ethiopia. The satrapies of Darius Hystaspis reached 29 in number, and the nations under Xerxes were about 60. The 127 “provinces” include probably sub-satrapies and other smaller divisions of the great governments.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
If such vast power be put into a bad hand, it is able to do so much the more mischief; but, if into a good hand, it is able to do so much the more good. Christ's kingdom is, or shall be, far larger than this, when the kingdoms of the world shall all become his; and it shall be everlasting.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Esther 1:19
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
Commentary on Esther 1:192 voices
The advice which King Ahasuerus asks of his seven sages who were, according to royal custom always by his side, concerning the insolent Vashti—as well as the sentence he orders them to pass concerning her—undoubtedly signifies the sentence our Savior passes against the arrogance of …
Rabanus Maurus· EXPLANATION ON THE BOOK OF ESTHER 2Patristic
That it be not altered - Compare the margin reference. This was the theory. Practically, the monarch, if he chose, could always dispense with the law. It was therefore quite within his power to restore Vashti to her queenly dignity notwithstanding the present decree, if he so pleased.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Daniel 5:28
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
Commentary on Daniel 5:282 voices
Peres--the explanation of "dividers" (Da 5:25), the active participle plural there being used for the passive participle singular, "dividers" for "divided." The word "Peres" alludes to the similar word "Persia." divided--namely, among the Medes and Persians [MAURER]; or, "severed" from thee [GROTIUS].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Verses 25-28. "This is the inscription which has been set up: MANE, THECEL, PHARES. And this is the interpretation of the sentence: 'MANE' means that God has numbered thy kingdom and brought it to an end. 'THECEL' means it has been weighed in the scales and has been found deficient (Vulg.: thou hast been weighed and hast been found...). 'PHARES' means that thy kingdom has been removed and given to the Medes and Persians."
Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVEPatristic
- Daniel 5:31
and Darius the Mede received the kingdom at the age of sixty-two.
Commentary on Daniel 5:312 voices
Verses 30, 31. "On that same night Belshazzar, King of the Chaldeans, was slain, and Darius the Mede succeeded to his kingdom at the age of sixty-two." Josephus writes in his tenth book of the Jewish Antiquities that when Babylon had been laid under siege by the Medes and Persians, that is, by Darius and Cyrus, Belshazzar, King of Babylon, fell into such forgetfulness of his own situation as to put on his celebrated banquet and drink from the vessels of the Temple, and even while he was besieged he found leisure for banqueting.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVEPatristic
Darius the Median--that is, Cyaxares II, the son and successor of Astyages, 569-536 B.C. Though Koresh, or Cyrus, was leader of the assault, yet all was done in the name of Darius; therefore, he alone is mentioned here; but Da 6:28 shows Daniel was not ignorant of Cyrus' share in the capture of Babylon.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Daniel 9:1
In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans—
Commentary on Daniel 9:12 voices
Verse 1. "In the first year of the Darius who was the son of Ahasuerus of the race of the Medes and who reigned over the kingdom of the Chaldeans, in the first year of his reign..." This is the Darius who in cooperation with Cyrus conquered the Chaldeans and Babylonians. We are not to think of that other Darius in the second year of whose reign the Temple was built (as Porphyry supposes in making out a late date for Daniel); nor are we to think of the Darius who was vanquished by Alexander, the king of the Macedonians.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER NINEPatristic
Ahasuerus was a name common to many of the kings of Medo-Persia. made king--The phrase implies that Darius owed the kingdom not to his own prowess, but to that of another, namely, Cyrus.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Daniel 11:1
“And I, in the first year of Darius the Mede, stood up to strengthen and protect him.
Commentary on Daniel 11:12 voices
I have not the slightest doubt of my present power to restrain these kings, lest they should pour forth their fury upon the people. The full meaning is this, the king of the Persians is nothing, and can do nothing except through me. I was God's servant in transferring the monarchy of the Medes and Chaldeans to the Persians, as well as that of the Babylonians to the Medes.
John Calvin· Commentaries, 1554Reformed
Also I - I the angel. He alludes here to what he had done on a former occasion to promote the interests of the Hebrew people, and to secure those arrangements which were necessary for their welfare - particularly in the favorable disposition of Darius the Mede toward them. In the first year of Darius the Mede - See the notes at Dan 5:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
