From Nave’s Topical Bible
Manna
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 15Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningExodus 16:4–35Numbers 11:6–10Deuteronomy 8:3Deuteronomy 8:16Joshua 5:12Nehemiah 9:20Psalms 78:24John 6:31John 6:49John 6:58
- Preserved in the ark of the testimonyExodus 16:33Hebrews 9:4
- FIGURATIVEJohn 6:48–511 Corinthians 10:3Revelation 2:17
The passages, in Bible order (15)
The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 16:4–35
Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.
Commentary on Exodus 16:4–352 voices
IT seems to us that it must have been a very difficult thing to supply food for the hundreds of thousands, I shall not be incorrect if I say the millions who were in the wilderness. But, difficult as that was, the commissariat was not so difficult as the education. To train that mob of slaves into a nation under discipline—to lift up those who had been in bondage and make them fit to enjoy national privileges—this was the Herculean task that Moses had to perform.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2332: “Lessons From the Manna” (lightly modernized text, CCEL edition), 1893
I will rain bread - Therefore this substance was not a production of the desert: nor was the dew that was the instrument of producing it common there, else they must have had this bread for a month before.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 16:33
So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.”
Commentary on Exodus 16:331 voice
A pot - The word here used occurs in no other passage. It corresponds in form and use to the Egyptian for a casket or vase in which oblations were presented.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 11:6–10
But now our appetite is gone; there is nothing to see but this manna!”
- Deuteronomy 8:3
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
Commentary on Deuteronomy 8:32 voices
One who possesses the Word, who is almighty God, needs nothing and never lacks any of the things he desires, for the Word is an infinite possession and the source of all our wealth. However, someone may object and insist that he has often seen the just in need of food. This is rare and happens only where no one else is just. Besides, let him read the beautiful sentence, "It is not by bread alone that the just man lives, but by the Word of the Lord," who is the true bread, the bread of heaven.
Clement of Alexandria· The Instructor Book 3Patristic
But by every word that proceedeth out of the mouth of the Lord - literally, “every outgoing of the mouth of the Lord.” Compare Deu 29:5-6. The term “word” is inserted by the King James Version after the Septuagint, which is followed by Matthew and Luke (see the marginal references). On the means of subsistence available to the people during the wandering, see Num 20:1 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 8:16
He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper.
- Joshua 5:12
And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.
Commentary on Joshua 5:121 voice
Indeed at that time, when the people went out of the land of Egypt, "they carried dough in their clothes." And when the dough had run out and they had no bread, God rained manna on them. But when they came to the holy land and "took the fruit of the province of the palms, the manna ceased for them," and then they began to eat of the fruit of the land.In this manner, three kinds of food in general are described.
Origen of Alexandria· HOMILIES ON JOSHUA 6.1Patristic
- Nehemiah 9:20
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
- Psalms 78:24
He rained down manna for them to eat; He gave them grain from heaven.
- John 6:31
Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”
Commentary on John 6:312 voices
Our fathers - The Jews who were led by Moses through the wilderness. Did eat manna - This was the name given by the Jews to the food which was furnished to them by God in their journey. It means literally, “What is this?” and was the question which they asked when they first saw it, Exo 16:14-15. It was small like frost, and of the size of coriander-seed, and had a sweetish taste like honey.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Now, just before (the passage in hand), He had declared His flesh to be "the bread which cometh down from heaven," impressing on (His hearers) constantly under the figure of necessary food the memory of their forefathers, who had preferred the bread and flesh of Egypt to their divine calling. Then, turning His subject to their reflections, because He perceived that they were going to be scattered from Him, He says: "The flesh profiteth nothing.
Tertullian· On the Resurrection of the FleshPatristic
- John 6:48–51
I am the bread of life.
Commentary on John 6:48–512 voices
You will observe that our Lord here speaks concerning Himself. He speaks not merely of His Words, nor of His offices, nor of His work, but of Himself. "I am that bread of life." And herein He teaches us all to fix our eyes mainly upon His blessed Person and to think of Him first and foremost. He is the center and soul of all. There is a tendency about us all to get away from Jesus and to look rather to the streams than to the Fountainhead.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1940: “The Best Bread” (lightly modernized text, CCEL edition), 1887
God by his living Word enlivens everyone and gives his Word as food and life to the saints, as the Lord declares, "I am the bread of life." … But sin, too, has its own special bread—of death, calling to those who are lovers of pleasure and lack understanding. [Sin] says, "Touch with delight secret bread and sweet waters that are stolen." For one who merely touches them has no idea that what is born from the earth perishes with [sin].
Athanasius of Alexandria· FESTAL LETTER 7.4-6Patristic
- John 6:49
Your fathers ate the manna in the wilderness, yet they died.
Commentary on John 6:492 voices
It has been proven that the sacraments of the church are more ancient; now realize that they are more powerful. In very fact it is a marvelous thing that God rained manna on the ancestors and they were fed by daily nourishment from heaven. Therefore, it is said, "Humankind has eaten the bread of angels."
Ambrose of Milan· On the Mysteries 8.47Patristic
Your fathers did eat manna in the wilderness,.... All the while they were in the wilderness, for the space of forty years, till they came to the borders of the land of Canaan; this was their only food on which they lived, during their travels through the wilderness.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- John 6:58
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
Commentary on John 6:582 voices
Great (saith He) ought to be the effects of great things, and the gifts of the Grace from above, should appear God-befitting and worthy of the Divine Munificence. For if thou have wholly received in faith that the Bread came, down from heaven, let it produce continous life in them that long after it, and have the unceasing Operation of immortality.
Cyril of Alexandria· Commentary on the Gospel of John, Book 4Patristic
This is that bread ... - This is the true bread that came down. The word “that” should not be in the translation. Shall live for ever - Not on the earth, but in the enjoyments of a better world.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Corinthians 10:3
They all ate the same spiritual food
Commentary on 1 Corinthians 10:32 voices
And did all eat the same spiritual meat - That is, “manna.” Exo 16:15, Exo 16:35; Neh 9:15, Neh 9:20. The word meat here is used in the old English sense of the word, to denote “food” in general. They lived on “manna.” The word “spiritual” here is evidently used to denote that which was given by the Spirit, or by God; that which was the result of his miraculous gift, and which was not produced in the ordinary way, and which was not the gross food on which people are usually supported.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
What we eat, what we drink, the Holy Spirit expresses to you elsewhere, saying; "Taste and see that the Lord is sweet. Blessed is the one who trusts in him." Christ is in that sacrament, because the body is Christ's. So the food is not corporeal but spiritual.
Ambrose of Milan· On the Mysteries 56Patristic
- Hebrews 9:4
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
Commentary on Hebrews 9:41 voice
Which had the golden censer - It is evident that the apostle speaks here of the tabernacle built by Moses, and of the state and contents of that tabernacle as they were during the lifetime of Moses. For, as Calmet remarks, in the temple which was afterwards built there were many things added which were not in the tabernacle, and several things left out. The ark of the covenant and the two tables of the law were never found after the return from the Babylonish captivity.
Adam Clarke· Commentary on the BibleEvangelical
- Revelation 2:17
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
Commentary on Revelation 2:172 voices
He that hath an ear, let him hear,.... See Gill on Rev 2:7. To him that overcometh; the Balaamites and Nicolaitans, and do not give in to the doctrines and practices of the one, or of the other, whatever persecution and trouble he meets with, and endures on that account: will I give to eat of the hidden manna; in opposition to eating things sacrificed to idols, refused by him.
John Gill· Exposition of the New Testament (1746-1748)Reformed
But as the engrafted wild olive does not certainly lose the substance of its wood, but changes the quality of its fruit, and receives another name, being now not a wild olive, but a fruit-bearing olive, and is called so; so also, when man is grafted in by faith and receives the Spirit of God, he certainly does not lose the substance of flesh, but changes the quality of the fruit [brought forth, i.e., ] of his works, and receives another name, showing that he has become changed for the better, being now not [mere] flesh and blood, but a spiritual man, and is called such.
Irenaeus· Against Heresies Book VPatristic
