From Nave’s Topical Bible
Jehohanan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A porter of the tabernacle1 Chronicles 26:3
- 2. A military chief under Jehoshaphat, whose corps consisted of two-hundred and eighty thousand men2 Chronicles 17:15
- Probably identical with a captain of a hundred, in2 Chronicles 23:1
- 3. Son of BebaiEzra 10:28
- 4. A priest among the exiles who returned from BabylonNehemiah 12:13
- 5. A chorister in the templeNehemiah 12:42
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 26:3
Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.
- 2 Chronicles 17:15
next to him, Jehohanan the commander, and with him 280,000;
Commentary on 2 Chronicles 17:152 voices
And next to him was Jehohanan the captain,.... Being of the same rank as to office, but having a lesser number of men under him; and it may respect not any kind of subordination, only nearness of place, as the Targum,"he that encamped next to him" and with him two hundred and fourscore thousand; which number was but 20,000 less than the former.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thus was his prosperity the reward of his piety and his piety the brightest grace and ornament of his prosperity. Jehoshaphat Succeeds Asa. 1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 23:1
Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.
Commentary on 2 Chronicles 23:11 voice
The contents of this chapter are the same with 2Ki 11:4 and need no other explanation than what may be found in the notes there, to which the reader is referred.See Gill on 2Ki 11:4. See Gill on 2Ki 11:5. See Gill on 2Ki 11:6. See Gill on 2Ki 11:7. See Gill on 2Ki 11:8. See Gill on 2Ki 11:9. See Gill on 2Ki 11:10. See Gill on 2Ki 11:11. See Gill on 2Ki 11:12. See Gill on 2Ki 11:13. See Gill on 2Ki 11:14. See Gill on 2Ki 11:15. See Gill on 2Ki 11:16. See Gill on 2Ki 11:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezra 10:28
From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
Commentary on Ezra 10:281 voice
What good impressions were made upon the people by Ezra's humiliation and confession of sin. No sooner was it noised in the city that their new governor, in whom they rejoiced, was himself in grief, and to so great a degree, for them and their sin, than presently there assembled to him a very great congregation, to see what the matter was and to mingle their tears with his,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 12:42
and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the choirs sang out under the direction of Jezrahiah.
Commentary on Nehemiah 12:422 voices
And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer,.... These seem to be all priests that blew the trumpets: and the singers sang loud, with Jezrahiah their overseer; these were the Levites, that sung the songs of praise vocally, and raised their voices very high, Jezrahiah being precentor, who led the tune, as well as played on instruments.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
