From Nave’s Topical Bible
Hinnom
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 14Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A valley west and southwest of JerusalemJoshua 15:8Joshua 18:162 Kings 23:10Nehemiah 11:30
- Children offered in sacrifice in2 Chronicles 28:32 Chronicles 33:6Jeremiah 7:31Jeremiah 7:32Jeremiah 19:2Jeremiah 19:4Jeremiah 19:6Jeremiah 32:35
- Possibly identical with the valley of the visionIsaiah 22:1Isaiah 22:5
- See Tophet
The passages, in Bible order (14)
The same references, sorted Genesis to Revelation. The first 14 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 15:8
From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
Commentary on Joshua 15:82 voices
And the border went up by the valley of the son of Hinnom,.... Which belonged to a man of that name formerly; and was near Jerusalem, placed by Jerom (l) to the east of it; but Reland (m) rather thinks it is to the south.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The valley of the son of Hinnom - Who Hinnom was is not known, nor why this was called his valley. It was situated on the east of Jerusalem; and is often mentioned in Scripture. The image of the idol Molech appears to have been set up there; and there the idolatrous Israelites caused their sons and daughters to pass through the fire in honor of that demon, 2Ki 23:10. It was also called Tophet, see Jer 7:
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 18:16
Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.
Commentary on Joshua 18:162 voices
And the border came down,.... In the description of the border of Judah, hereabout, it is said to go up, Jos 15:5; because there, as Jarchi observes, the measure was from east to west, but here from west to east: to the end of the mountain that lieth before the valley of the son of Hinnom; this south border of Benjamin is the same with the north border of Judah; and the same places are mentioned in the description of the one as of the other, see Jos 15:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
To the side of Jebusi - The mountain of Zion, that was near Jerusalem; for Jebusi, or Jebus, was the ancient name of this city.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Kings 23:10
He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.
Commentary on 2 Kings 23:102 voices
He defiled Topheth - St. Jerome says that Topheth was a fine and pleasant place, well watered with fountains, and adorned with gardens. The valley of the son of Hinnom, or Gehenna, was in one part; here it appears the sacred rites of Molech were performed, and to this all the filth of the city was carried, and perpetual fires were kept up in order to consume it. Hence it has been considered a type of hell; and in this sense it is used in the New Testament.
Adam Clarke· Commentary on the BibleEvangelical
"No one would make a son or a daughter pass through fire." The passage through fire is the symbol of combustion. In fact, the demons demanded that [their worshipers] burn their own children, and sometimes they were immolated, sometimes they only underwent the symbolic rite …
Ishodad of Merv· BOOKS OF SESSIONS 2 KINGS 23:10Patristic
- 2 Chronicles 28:3
Moreover, Ahaz burned incense in the Valley of Hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
Commentary on 2 Chronicles 28:31 voice
Burnt his children in the fire - There is a most remarkable addition here in the Chaldee which I shall give at length: “Ahaz burnt his children in the fire; but the Word of the Lord snatched Hezekiah from among them; for it was manifest before the Lord that the three righteous men, Hananiah, Mishael, and Azariah, were to proceed from him; who should deliver up their bodies that they might be cast into a burning fiery furnace, on account of the great and glorious Name, (יהוה) and from which they should escape.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Chronicles 33:6
He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.
- Nehemiah 11:30
Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom.
- Isaiah 22:1
This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,
Commentary on Isaiah 22:12 voices
(Chapter 22, Verse 1) The burden of the valley of vision. LXX: The word of the valley of Zion. In the book of Hebrew Names, we have defined Zion as the watchtower that is situated in the heights and contemplates those who come from afar.
Jerome· Commentary on IsaiahPatristic
The burden - (see the note at Isa 13:1). “The valley” גיא gay'. Septuagint, Φάραγγος Pharangos - ‘Valley.’ Chaldee, ‘The burden of the prophecy respecting the city which dwells (that is, is built) in the valley, which the prophets have prophesied concerning it.’ There can be no doubt that Jerusalem is intended (see Isa 22:9-10).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 22:5
For the Lord GOD of Hosts has set a day of tumult and trampling and confusion in the Valley of Vision—of breaking down the walls and crying to the mountains.
Commentary on Isaiah 22:52 voices
(Verse 5.) For it is a day of slaughter and treading down, and of weeping from the Lord God of hosts in the valley of vision, searching the wall, and magnifying upon the mountain. LXX: For it is a day of tumult, and of destruction, and of treading down, and of error from the Lord God of hosts in the valley of Zion; they wander about from the least to the greatest: they are wandering upon the mountains.
Jerome· Commentary on IsaiahPatristic
For it is a day of trouble and of treading down - When our enemies trample on everything sacred and dear to us, and endanger all our best interests (see Psa 44:6; Luk 21:24). And of perplexity - In which we know not what to do. We are embarrassed, and know not where to look for relief. By the Lord God of hosts - That is, he is the efficient cause of all this. It has come upon us under his providence, and by his direction (see the note at Isa 10:5).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 7:31
They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.
Commentary on Jeremiah 7:312 voices
(Verse 30, 31.) Because the sons of Judah have done evil in my sight, says the Lord: they have set up their stumbling blocks in the house where my name is invoked, to defile it. And they have built the high places (or altar) of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in fire: which I did not command, nor did it come into my mind. We learn in the beginning of Ezekiel that the sons of Judah put a statue of Baal in the Temple of God.
Jerome· Commentary on JeremiahPatristic
And they have built the high places of Tophet,.... Where was the idol Moloch; and which place had its name, as Jarchi thinks, from the beating of drums, that the parents of the children that were burnt might not hear the cry of them: which is in the valley of the son of Hinnom; a valley near Jerusalem, and lay to the south of it, Jos 15:8, to burn their sons and their daughters in the fire: which was done, as Jarchi says, by putting them into the arms of the brasen image Moloch, heated hot.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 7:32
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
Commentary on Jeremiah 7:322 voices
The valley of slaughter - The place where the slaughtered thousands of this rebellious people shall be cast, in order to their being burnt, or becoming food for the beasts of the field and the fowls of the air, Jer 7:33. These words are repeated, and their meaning more particularly explained, Jer 19:6-15.
Adam Clarke· Commentary on the BibleEvangelical
Nay, it is a piece of divinity, in expectation of what the dead body shall be at the resurrection. The want of it has sometimes been an instance of the rage of men against God's witnesses, Rev. xi. Here it is threatened as an instance of the wrath of God against his enemies, and is an intimation that evil pursues sinners even after death.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Jeremiah 19:2
and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you,
Commentary on Jeremiah 19:22 voices
The valley ... - See Jer 7:31 note. The east gate - Others render “the pottery gate.” Two gates led into the valley of Hinnom, the Fountain-gate at the southeast corner, and the Dung-gate on the southwest side of Zion; some think that “the east gate” was neither of these, but a small or postern gate, used for throwing out rubbish, the valley having been put to this degrading use from the time that Josiah defiled it 2Ki 23:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
(Verse 2) And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate (or Charsith); and there you shall proclaim (or cry out, or read) the words that I shall speak to you. And for the earthen gate, Aquila, Symmachus, and Theodotion put the Hebrew word 'Harsith'. For this, the Septuagint, according to their custom of aspirating the letter 'Heth', added the Greek letter 'Chi', so that they would say 'Charsith' instead of 'Arsith', just as they say 'Chebron' for 'Hebron', and 'Jericho' for 'Jeriho'.
Jerome· Commentary on JeremiahPatristic
- Jeremiah 19:4
because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
Commentary on Jeremiah 19:42 voices
Because they have forsaken me,.... My worship, as the Targum; they had apostatized from God, relinquished his service, neglected and despised his word and ordinances, and left the religion they had been brought up in, and was agreeable to the will of God.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Have estranged this place - They have not recognized the sanctity of this place, but have treated it as a strange place, by worshipping in it strange gods. Innocents - i. e., guiltless persons.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 19:6
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.
Commentary on Jeremiah 19:62 voices
(Verse 6.) Therefore, behold, the days are coming, says the Lord, when this place shall no longer be called Topheth or the Valley of the Son of Hinnom, but the Valley of Slaughter. LXX: Therefore, behold, the days are coming, says the Lord, when this place shall no longer be called ruin and πολυάνδριον (multiplicity) of the son of Hinnom, but πολυάνδριον (multiplicity) of slaughter. The valley of the son of Hinnom, which is called Gehenna in Hebrew (), from which it is thought to be named Gehenna, as we have said above.
Jerome· Commentary on JeremiahPatristic
Thus the name indicated the joy of the people at the fancied propitiation of the god by this sacrifice; in antithesis to its joyless name subsequently. valley of slaughter--It should be the scene of slaughter, no longer of children, but of men; not of "innocents" (Jer 19:4), but of those who richly deserved their fate.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 32:35
They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin.
Commentary on Jeremiah 32:352 voices
(Verse 35.) And they built high places (or altars) to Baal, which are in the valley of the sons of Hinnom, to burn their sons and daughters as offerings to the idol Moloch. The word 'initiate' is written in Hebrew as 'Ebir', which Aquila and Symmachus translated as 'offer'. The Seventy and Theodotion interpreted it as 'sacrifice'.
Jerome· Commentary on JeremiahPatristic
Molech--meaning "king"; the same as Milcom (1Ki 11:33). I commanded . . . not--This cuts off from the superstitious the plea of a good intention. All "will-worship" exposes to God's wrath (Col 2:18, 23).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed