From Nave’s Topical Bible
Heresy
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 16Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The propagation of, forbidden under severe penaltiesDeuteronomy 13Titus 3:10Titus 3:112 John 1:102 John 1:11
- Teachers of, among early Christians Jude 1:3-16Acts 15:242 Corinthians 11:4Galatians 1:7Galatians 2:42 Peter 2Revelation 2:2
- Paul and Silas accused ofActs 16:20Acts 16:21Acts 16:23
- Paul accused ofActs 18:13
- Disavowed by PaulActs 24:13–16
- See Teachers, False
The passages, in Bible order (16)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 13:1
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,
Commentary on Deuteronomy 13:12 voices
“If there arise among you a prophet,.... A false prophet, a lying prophet, as the Targum of Jonathan; one that pretends to be a true prophet, and to be sent of God, and to come from him with a message from him, a new revelation or doctrine, or in his name, to foretell things to come; the former is chiefly meant.”
John Gill · Exposition of the Old Testament (1748-1763)Reformed
“A prophet, or a dreamer of dreams - Compare Num 12:6. The ‘prophet’ received his revelations by vision or direct oral communication Num 24:16; 2Sa 7:4; 2Co 12:2; ‘the dreamer of dreams’ through the medium of a dream 1Ki 3:5; Mat 2:13.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 15:24
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
Commentary on Acts 15:241 voice
“Certain which went out from us - So the persons who produced these doubtful disputations at Antioch, etc., had gone out from the apostles at Jerusalem, and were of that Church: persons zealous for the law, and yet, strange to tell, so conscientiously attached to the Gospel that they risked their personal safety by professing it. To whom we gave no such commandment - As, therefore, they went out from that Church, they should have taught nothing which was not owned and taught by it; much less should they have taught in opposition to it.”
Adam Clarke · Commentary on the BibleEvangelical
- Acts 16:20
They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
Commentary on Acts 16:201 voice
“Brought them to the magistrates - Στρατηγοις, The commanders of the army, who, very likely, as this city was a Roman colony, possessed the sovereign authority. The civil magistrates, therefore, having heard the case, as we shall soon find, in which it was pretended that the safety of the state was involved, would naturally refer the business to the decision of those who had the supreme command. Exceedingly trouble our city - They are destroying the public peace, and endangering the public safety.”
Adam Clarke · Commentary on the BibleEvangelical
- Acts 16:21
by promoting customs that are unlawful for us Romans to adopt or practice.”
Commentary on Acts 16:212 voices
“And they proclaim a custom which it is not lawful for us to receive or to observe, since we are Romans. They speak of the faith of Jesus Christ, in whose name the spirit of Python had departed. For the Romans had already decreed that …”
Bede · Commentary on ActsPatristic
“And teach customs - The word ‘customs’ here ἔθη ethē refers to ‘religious rites or forms of worship.’ See the notes on Act 6:14. They meant to charge the apostles with introducing a new religion which was unauthorized by the Roman laws. This was a cunning and artful accusation. It is perfectly evident that they cared nothing either for the religion of the Romans or of the Jews. Nor were they really concerned about any change of religion.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 16:23
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
Commentary on Acts 16:232 voices
“‘They ordered the jailer to keep them securely.’ Since they knew their virtue, they deceived themselves by saying, ‘Keep them securely.’ But by doing so they testified that they were not ordinary but great men who had the power to do, through the Lord, whatever …”
Ammonius of Alexandria · Catena on the Acts of the Apostles 16.23Patristic
“And when they had laid many stripes on them - The Jews were by law prohibited from inflicting more than 40 stripes, and usually inflicted but 39, 2Co 11:24. But there was no such law among the Romans. They were unrestricted in regard to the number of lashes, and probably inflicted many more. Perhaps Paul refers to this when he says 2Co 11:23, ‘In stripes above measure.’ that is, beyond the usual measure among the Jews, or beyond moderation.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 18:13
“This man is persuading the people to worship God in ways contrary to the law,” they said.
Commentary on Acts 18:131 voice
“Saying, this fellow persuadeth men to worship God contrary to the law. Meaning either to the law of the Romans, which forbad the bringing in of any new gods, without the leave of the senate; See Gill on Act 16:21; or rather to the law of Moses: the Arabic version reads, ‘our law’; though this was false, for Moses in his law wrote of Christ, and ordered the children of Israel to hearken to him.”
John Gill · Exposition of the New Testament (1746-1748)Reformed
- Acts 24:13–16
Nor can they prove to you any of their charges against me.
Commentary on Acts 24:13–161 voice
“Neither can they prove the things whereof they now accuse me. As that he was a pestilent fellow, a mover of sedition, and a profaner of the temple these things they could not set forth in any clear light, and bring testimonies, or give demonstration of; they could not make them appear to be true, which it lay upon them to do, or otherwise in course he ought be acquitted: this was challenging and defying them to make good their assertions.”
John Gill · Exposition of the New Testament (1746-1748)Reformed
- 2 Corinthians 11:4
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
- Galatians 1:7
which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
Commentary on Galatians 1:71 voice
“Which is not another,.... It is no Gospel, no joyful sound, no good news, and glad tidings; the doctrine which attributes justification to the works of the law, or mixes grace and works in the business of salvation, which was the doctrine of these false teachers, is no Gospel; not truly so, however it may be called; nor does it bring any solid peace and joy to distressed minds.”
John Gill · Exposition of the New Testament (1746-1748)Reformed
- Galatians 2:4
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
Commentary on Galatians 2:41 voice
“So great had been his desire to be approved and supported by those whom you wish on all occasions to be understood as in alliance with Judaism! When indeed he says, that ‘neither was Titus circumcised,’ he for the first time shows us that circumcision was the only question connected with the maintenance of the law, which had been as yet agitated by those whom he therefore calls ‘false brethren unawares brought in.’ These persons went no further than to insist on a continuance of the law, retaining unquestionably a sincere belief in the Creator.”
Tertullian · Against Marcion Book VPatristic
- Titus 3:10
Reject a divisive man after a first and second admonition,
Commentary on Titus 3:101 voice
“Perhaps even thus being put to shame by the bad odor of their names, they [the heretics] may be enabled to grasp the depth of impiety into which they have fallen. It would be within our rights not to answer them at all, according to the apostolic advice: ‘One who is heretical, after a first and a second admonition refuse, knowing that such a one is perverted and sins, being self-condemned.’ This is even more the case, in that the prophet says about such men: ‘The fool shall utter foolishness, and his heart shall imagine vain things.’”
Athanasius of Alexandria · Letter to Adelphus 60.2Patristic
- Titus 3:11
knowing that such a man is corrupt and sinful; he is self-condemned.
Commentary on Titus 3:111 voice
“It is the same Paul who, in his epistle to the Galatians, counts ‘heresies’ among ‘the sins of the flesh,’ who also intimates to Titus that ‘a man who is a heretic’ must be ‘rejected after the first admonition.’ This is on the ground that ‘he that is perverted and commits sin as a self-condemned man.’ Indeed, in almost every epistle, when enjoining on us [the duty] of avoiding false doctrines, he sharply condemns heresies.”
Tertullian · On Prescription Against Heretics 6Patristic
- 2 Peter 2:1
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
- 2 John 1:10
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
Commentary on 2 John 1:101 voice
“But as many as separate from the Church, and give heed to such old wives' fables as these, are truly self-condemned; and these men Paul commands us, ‘after a first and second admonition, to avoid.’ And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of ‘good-speed;’ for, says he, ‘He that bids them be of good-speed is a partaker with their evil deeds;’ and that with reason, ‘for there is no good-speed to the ungodly,’ saith the Lord.”
Irenaeus · Against Heresies Book IPatristic
- 2 John 1:11
Whoever greets such a person shares in his evil deeds.
Commentary on 2 John 1:111 voice
“For he that biddeth him God speed, is partaker of his evil deeds - Shows that he countenances and approves of the doctrine which is taught. Compare the notes at 1Ti 5:22.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 2:2
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Commentary on Revelation 2:21 voice
“I know thy works,.... The good works, both of ministers and churches; no evil works are mentioned, nor anything complained of in this church but an abatement of the fervour of her first love.”
John Gill · Exposition of the New Testament (1746-1748)Reformed