From Nave’s Topical Bible
Gihon
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 12Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A river in EgyptGenesis 2:13
- 2. Pools near Jerusalem1 Kings 1:331 Kings 1:381 Kings 1:45
- Hezekiah brings the waters of the upper pool by an aqueduct into the city of Jerusalem2 Chronicles 32:42 Chronicles 32:302 Chronicles 33:14Nehemiah 2:13–15Nehemiah 3:13–16Isaiah 7:3Isaiah 22:9–11Isaiah 36:2
The passages, in Bible order (12)
The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 2:13
The name of the second river is Gihon; it winds through the whole land of Cush.
Commentary on Genesis 2:131 voice
And the name of the second river is Gihon,.... There was one of this name in the land of Israel, which, or a branch of it, flowed near Jerusalem, 1Ki 1:33 this Aben Ezra suggests is here meant, and which favours the notion of the above learned man, that the garden of Eden was in the land of Israel.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:33
“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.
Commentary on 1 Kings 1:332 voices
This place David chose, either, as remote from Adonijah and his company, that so the people might be there without fear of tumults or bloodshed; or, to shew that Solomon was chosen king in opposition to Adonijah: or, because this was a place of great resort, and fit to receive and display that numerous company, which he knew would follow Solomon thither.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
[David] orders [Zadok, Nathan and Benaiah] to make "Solomon ride [his] mule," because this animal was highly valued among the Hebrews, just like the white donkey among the Romans. The Jews, in fact, did not possess mules, since they were not allowed to "breed their …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 1:33Patristic
- 1 Kings 1:38
Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.
Commentary on 1 Kings 1:382 voices
So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada,.... The three men that David sent for on this occasion: and the Cherethites and the Pelethites; not the sanhedrim, as Ben Gersom, but David's guards, over whom Benaiah was: these went down; from Jerusalem; and caused Solomon to ride upon King David's mule; as he had ordered: and brought him to Gihon; or Siloah, as the Targum; hence the Jews say (e), they do not anoint a king but at a fountain; but this is the only instance of it. (e) T. Bab. Ceritot, fol.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
No time was lost, but Solomon was brought in state to the place appointed, and there Zadok (who, though he was not as yet high priest, was, we may suppose, the suffragan, the Jews called him the sagan, or second priest) anointed him by the direction of Nathan the prophet and David the king,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Kings 1:45
Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.
- 2 Chronicles 32:4
Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.
Commentary on 2 Chronicles 32:42 voices
And that this is the correct meaning of the phrase is not only apparent from the force of circumstances, but is positively so declared in the Septuagint, where, moreover, it is called a 'river,' which, at least, implies a much larger stream than the Kedron, and comports well with the marginal reading, where it is said to overflow through the midst of the land.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The water had come into that which is called the old pool ( Isa. xxii. 11 ) and the upper pool ( Isa. vii. 3 ); but he gathered the waters into a new place, for the greater convenience of the city, called the lower pool, Isa. xxii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 32:30
It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.
Commentary on 2 Chronicles 32:302 voices
The upper watercourse - He made canals to bring the waters of Gihon from the west side of Jerusalem to the west side of the city of David.
Adam Clarke· Commentary on the BibleEvangelical
Stopped, &c. - A rivulet near Jerusalem consisting of two streams, the upper which was brought into one pool, called the upper pool, Isaiah vii, 3, and the lower which was brought into another, called the lower pool, Isaiah xxii, 9. The former he diverted and brought by pipes into Jerusalem, which was a work of great art and labour.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Chronicles 33:14
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
Commentary on 2 Chronicles 33:141 voice
He built a wall - This was probably a weak place that he fortified; or a part of the wall which the Assyrians had broken down, which he now rebuilt.
Adam Clarke· Commentary on the BibleEvangelical
- Nehemiah 2:13–15
So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire.
Commentary on Nehemiah 2:13–152 voices
I went out by night by the gate of the valley--that is, the Jaffa gate, near the tower of Hippicus. even before the dragon well--that is, fountain on the opposite side of the valley. and to the dung port--the gate on the east of the city, through which there ran a common sewer to the brook Kedron and the valley of Hinnom.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The gate of the valley - A gate opening on the valley of Hinnom, which skirted Jerusalem to the west and south. The exact position is uncertain; as is also that of “the dragon well.” The dung port - The gate by which offal and excrements were conveyed out of the city, and placed eastward of the valley-gate.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 3:13–16
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
Commentary on Nehemiah 3:13–161 voice
The valley gate repaired Hanun,.... Of which see Neh 2:13, and the inhabitants of Zanoah; a city in the tribe of Judah, Jos 15:34, they built it, and set up the doors thereof, &c. see Neh 3:3, and a thousand cubits on the wall to the dung gate; that is, they repaired the wall to such a length from the valley gate to the dung gate; see Neh 2:13.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 7:3
Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,
Commentary on Isaiah 7:32 voices
The upper pool is still to be seen, about seven hundred yards from the Jaffa gate. The highway leading to the fullers' field, which was in a position near water for the purposes of washing, previous to drying and bleaching, the cloth, was probably alongside the aqueduct.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Then said the Lord - In regard to the purposes for which Isaiah was sent to meet Ahaz, and the reason why this place was selected, see the Analysis of the chapter. Thou and Shear-ashub - The meaning of the name “Shear-jashub” is, ‘the remnant shall return.’ The names which Isaiah gave to his sons were significant or emblematic of some important events which were to occur to the Jews.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 22:9–11
You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.
Commentary on Isaiah 22:9–112 voices
Ye shall bring together into the city by subterranean passages cut in the rock of Zion, the fountain from which the lower pool (only mentioned here) is supplied. 2Ch 32:3-5, represent Hezekiah as having stopped the fountains to prevent the Assyrians getting water. But this is consistent with the passage here.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Verses 7-9.) And he took Elam, the quiver, the chariot of a man, and the shield uncovered the wall. And your chosen valleys will be full of chariots, and horsemen will set their seats at the gate. And the covering of Judah will be revealed, and on that day you will see the arsenal of the house of the forest. And you will see the breaches of the city of David, for they are multiplied. LXX: But the Elamites took quivers, climbers, men upon horses, and a gathering of fighters.
Jerome· Commentary on IsaiahPatristic
- Isaiah 36:2
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field.
Commentary on Isaiah 36:22 voices
The history related here, and in the three following chapters, is, almost in the same words contained 2 Kings 18, 19, 20. It is inserted here, to explain and confirm some of the foregoing predictions.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
I read in a certain Commentary that the same person is Sennacherib who also captured Samaria, which is completely false. For the Sacred History recounts that first Phul, the king of the Assyrians, devastated the ten tribes under Manahen, the king of Israel. Secondly, Theglathphalasar came against Samaria under Phacee, the son of Romelia of Israel. Salmanasar, under the reign of King Hoshea of Israel, captured the entire city of Samaria. Sargon is said to be the fourth king who captured Ashdod. Asarhaddon, the fifth king, relocated Israel and sent the Samaritans as guardians to the land of Judah.
Jerome· Commentary on IsaiahPatristic