MannaFest

From Nave’s Topical Bible

Dust

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 13
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (13)

The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 2:7

    Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

    Commentary on Genesis 2:72 voices
    And the Lord God formed man of the dust of the ground,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Therefore the soul is not blood, because blood is of the flesh; nor is the soul a harmony, because harmony of this sort is also of the flesh; neither is the soul air, because blown breath is one thing and the soul something else. The soul is not fire, nor is the soul actuality, but the soul is living, for Adam "became a living soul," since the soul rules and gives life to the body, which is without life or feeling.

    Ambrose of Milan· On Isaac and the Soul, 397Patristic

    Everything gathered on Genesis 2:7

    Verse page →Original language →

  2. Genesis 3:19

    By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

    Commentary on Genesis 3:191 voice
    Still another problem arises. "From what source did death come to Adam? Was it from the nature of a tree of this sort or actually from God?" If we ascribe this to the nature of the tree, then the fruit of this tree seems to be superior to the vivifying power of the breath of God, since its fruit would have drawn into death's toils him on whom the divine breath had bestowed life. If we maintain that God is the responsible cause of death, then we can be held to accuse him of inconsistency.

    Ambrose of Milan· On Paradise, 7.35, 397Patristic

    Everything gathered on Genesis 3:19

    Verse page →Original language →

  3. Genesis 23:1

    Now Sarah lived to be 127 years old.

    Commentary on Genesis 23:11 voice
    And Sarah was an hundred and seven and twenty years old,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 23:1

    Verse page →Original language →

  4. Joshua 7:6

    Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.

    Commentary on Joshua 7:61 voice
    And Joshua rent his clothes,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 7:6

    Verse page →Original language →

  5. 1 Samuel 4:12

    That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.

    Commentary on 1 Samuel 4:121 voice
    14. What is represented by that man who fled from the battle line, if not that part of the Jewish people which, by coming to the knowledge of the Redeemer, abandoned Jewish faithlessness? For his running was to cease from the depravity of his error with the swiftness of devotion. Because he resolved to act bravely in professing the Redeemer, he was a man.

    Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 2, 604Patristic

    Everything gathered on 1 Samuel 4:12

    Verse page →Original language →

  6. 2 Samuel 1:2

    On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.

    Commentary on 2 Samuel 1:22 voices
    It came to pass on the third day,.... After the battle was fought, in which Saul was slain: that, behold, a man came out of the camp from Saul; that is, from them who were in the camp with Saul, for he was dead.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    A man came out of the camp - The whole account which this young man gives is a fabrication: in many of the particulars it is grossly self-contradictory. There is no fact in the case but the bringing of the crown, or diadem, and bracelets of Saul; which, as he appears to have been a plunderer of the slain, he found on the field of battle; and he brought them to David, and told the lie of having despatched Saul, merely to ingratiate himself with David.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Samuel 1:2

    Verse page →Original language →

  7. 2 Samuel 15:30

    But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.

    Commentary on 2 Samuel 15:301 voice
    Again, after Absalom's rebellion, when David was in flight, with many possible routes before him, he chose to make his escape by the Mount of Olives, as good as invoking in his own mind the Deliverer who should from there ascend into the heavens. And when Shimei cursed him bitterly he said, "Let him be."

    Cyril of Jerusalem· Catechetical Lecture 2:12, 20, 386Patristic

    Everything gathered on 2 Samuel 15:30

    Verse page →Original language →

  8. 2 Samuel 16:13

    So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.

    Commentary on 2 Samuel 16:132 voices
    And as David and his men went by the way,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.But see how he stored up humility and justice and prudence so as to merit grace from the Lord!

    Ambrose of Milan· On the Duties of the Clergy 1.48.236-38, 397Patristic

    Everything gathered on 2 Samuel 16:13

    Verse page →Original language →

  9. Job 2:12

    When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.

    Commentary on Job 2:121 voice
    HISTORICAL INTERPRETATION. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent everyone his mantle, and sprinkled dust upon their heads toward heaven. Because the scourge had altered the appearance of the stricken man, his friends 'lift up their voice and weep,' 'rend their garments,' 'sprinkle dust upon their heads;' that seeing him altered to whom they had come, their voluntary grief might likewise alter the very appearance even of the comforters also.

    Gregory the Dialogist· Morals on the Book of Job, Book III, 604Patristic

    Everything gathered on Job 2:12

    Verse page →Original language →

  10. Job 42:6

    Therefore I retract my words, and I repent in dust and ashes.”

    Commentary on Job 42:61 voice
    Wherefore I reproach myself. 6. For the less a person sees himself, the less is he displeased with himself; and the more he discerns the light of greater grace, the more blameworthy does he acknowledge himself to be. For when he is elevated within, by all that he is, he endeavours to agree with that standard which he beholds above him. And because human weakness still impedes him, he perceives that he differs therefrom in no slight degree, and every thing within him is burdensome, which does not agree with that inward standard.

    Gregory the Dialogist· Morals on the Book of Job, Book XXXV, 604Patristic

    Everything gathered on Job 42:6

    Verse page →Original language →

  11. Ecclesiastes 3:20

    All go to one place; all come from dust, and all return to dust.

    Commentary on Ecclesiastes 3:202 voices
    "Then I said to myself concerning men: God has chosen them out, but only to see that they themselves are as beasts. For the fate of men and the fate of beast - they have one and the same fate: as one dies so the other dies, and they all have the same spirit. Man has no superiority over beast, for all is futile. All go to the same place; all originate from dust and return to dust.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    The resurrection as a fact is not to be rejected because of an exceptional situation. Yet, since all things earthly return and crumble into the earth, I wonder how there can be any doubt even concerning the instances noted. For the most part, the sea itself also casts up on neighboring shores whatever human bodies it has swallowed. And if this were not so, it surely would not be difficult for God to join what has been scattered and to unite again what has been dispersed.

    Ambrose of Milan· On the Death of Satyrus 2.58, 397Patristic

    Everything gathered on Ecclesiastes 3:20

    Verse page →Original language →

  12. Matthew 10:14

    And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    Commentary on Matthew 10:141 voice
    (Verse 14.) And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. The dust is shaken off the feet as a testimony of their labor, that they have entered the city and the apostolic preaching has reached them. Whether the dust is shaken off so that they receive nothing from them, not even necessary food, those who have rejected the Gospel.

    Jerome· Commentary on Matthew, 420Patristic

    Everything gathered on Matthew 10:14

    Verse page →Original language →

  13. Acts 13:51

    So they shook the dust off their feet in protest against them and went to Iconium.

    Commentary on Acts 13:511 voice
    But shaking the dust off their feet against them, they went to Iconium. The dust is shaken off the feet according to the precept of the Gospel as a testimony of their labor, that they entered their city and that the apostolic preaching reached them; …

    Bede· Commentary on Acts, 735Patristic

    Everything gathered on Acts 13:51

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →