From Nave’s Topical Bible
Dust
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Man made fromGenesis 2:7Genesis 3:19Genesis 23Ecclesiastes 3:20
- Casting of, in anger2 Samuel 16:13
- Shaking from feetMatthew 10:14Acts 13:51
- Put on the head in mourningJoshua 7:61 Samuel 4:122 Samuel 1:22 Samuel 15:30Job 2:12Job 42:6
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 2:7
Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
Commentary on Genesis 2:72 voices
God formed man of the dust - In the most distinct manner God shows us that man is a compound being, having a body and soul distinctly, and separately created; the body out of the dust of the earth, the soul immediately breathed from God himself. Does not this strongly mark that the soul and body are not the same thing? The body derives its origin from the earth, or as עפר aphar implies, the dust; hence because it is earthly it is decomposable and perishable.
Adam Clarke· Commentary on the BibleEvangelical
Therefore the soul is not blood, because blood is of the flesh; nor is the soul a harmony, because harmony of this sort is also of the flesh; neither is the soul air, because blown breath is one thing and the soul something else. The soul is not fire, nor is the soul actuality, but the soul is living, for Adam "became a living soul," since the soul rules and gives life to the body, which is without life or feeling.
Ambrose of Milan· On Isaac and the SoulPatristic
- Genesis 3:19
By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”
Commentary on Genesis 3:191 voice
Now, certainly nothing else is raised than that which is sown; and nothing else is sown than that which decays in the ground; and it is nothing else than the flesh which is decayed in the ground. For this was the substance which God's decree demolished, "Earth you are, and to earth shall you return;" Genesis 3:19 because it was taken out of the earth.
Tertullian· On the Resurrection of the FleshPatristic
- Joshua 7:6
Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.
- 1 Samuel 4:12
That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.
Commentary on 1 Samuel 4:121 voice
Came to Shiloh the same day - The field of battle could not have been at any great distance, for this young man reached Shiloh the same evening after the defeat. With his clothes rent, and with earth upon his head - These were signs of sorrow and distress among all nations.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 1:2
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
Commentary on 2 Samuel 1:21 voice
A man came out of the camp - The whole account which this young man gives is a fabrication: in many of the particulars it is grossly self-contradictory. There is no fact in the case but the bringing of the crown, or diadem, and bracelets of Saul; which, as he appears to have been a plunderer of the slain, he found on the field of battle; and he brought them to David, and told the lie of having despatched Saul, merely to ingratiate himself with David.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 15:30
But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.
Commentary on 2 Samuel 15:302 voices
Again, after Absalom's rebellion, when David was in flight, with many possible routes before him, he chose to make his escape by the Mount of Olives, as good as invoking in his own mind the Deliverer who should from there ascend into the heavens. And when Shimei cursed him bitterly he said, "Let him be."
Cyril of Jerusalem· Catechetical Lecture 2:12, 20Patristic
Had his head covered - This was not only the attitude of a mourner, but even of a culprit; they usually had their heads covered when condemned. See the case of Haman. When the king had pronounced his condemnation, they immediately covered his face, and led him out to punishment; Est 7:8 (note). See also Quintus Curtius, De Philota, cap. vi.: I, Lictor; caput obnubito.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 16:13
So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.
Commentary on 2 Samuel 16:131 voice
We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.But see how he stored up humility and justice and prudence so as to merit grace from the Lord!
Ambrose of Milan· On the Duties of the Clergy 1.48.236-38Patristic
- Job 2:12
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
Commentary on Job 2:121 voice
They rent every one his mantle - I have already had frequent occasions to point out and illustrate, by quotations from the ancients, the actions that were used in order to express profound grief; such as wrapping themselves in sackcloth, covering the face, strewing dust or ashes upon the head, sitting upon the bare ground, etc., etc.; significant actions which were in use among all nations.
Adam Clarke· Commentary on the BibleEvangelical
- Job 42:6
Therefore I retract my words, and I repent in dust and ashes.”
Commentary on Job 42:62 voices
I abhor myself - Compared with thine, my strength is weakness; my wisdom, folly; and my righteousness, impurity. “I loathe myself when thee I see; And into nothing fall.” Repent - I am deeply distressed on account of the imaginations of my heart, the words of my tongue, and the acts of my life. I roll myself in the dust, and sprinkle ashes upon my head.
Adam Clarke· Commentary on the BibleEvangelical
Wherefore I reproach myself. 6. For the less a person sees himself, the less is he displeased with himself; and the more he discerns the light of greater grace, the more blameworthy does he acknowledge himself to be. For when he is elevated within, by all that he is, he endeavours to agree with that standard which he beholds above him. And because human weakness still impedes him, he perceives that he differs therefrom in no slight degree, and every thing within him is burdensome, which does not agree with that inward standard.
Gregory the Dialogist· Morals on the Book of Job, Book XXXVPatristic
- Ecclesiastes 3:20
All go to one place; all come from dust, and all return to dust.
Commentary on Ecclesiastes 3:202 voices
All go unto one place,.... The earth (w) from whence they came; all are of the dust, and all turn to dust again; Adam's body was made of the dust of the earth, and so all his posterity, all of them; in which they agree with beasts, who are made of the dust also; and, when they die, return to it; see Gen 2:7. (w) "Magna parens terra est", Ovid. Metamorph. l. 1. Fab. 7.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The resurrection as a fact is not to be rejected because of an exceptional situation. Yet, since all things earthly return and crumble into the earth, I wonder how there can be any doubt even concerning the instances noted. For the most part, the sea itself also casts up on neighboring shores whatever human bodies it has swallowed. And if this were not so, it surely would not be difficult for God to join what has been scattered and to unite again what has been dispersed.
Ambrose of Milan· On the Death of Satyrus 2.58Patristic
- Matthew 10:14
And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
Commentary on Matthew 10:141 voice
Shake off the dust of your feet - The Jews considered themselves defiled by the dust of a heathen country, when was represented by the prophets as a polluted laud, Amo 7:17, when compared with the land of Israel, which was considered as a holy land, Eze 45:1; therefore, to shake the dust of any city of Israel from off one’s clothes or feet was an emblematical action, signifying a renunciation of all farther connection with them, and placing them on a level with the cities of the Heathen. See Amo 9:7.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 13:51
So they shook the dust off their feet in protest against them and went to Iconium.
Commentary on Acts 13:512 voices
But shaking the dust off their feet against them, they went to Iconium. The dust is shaken off the feet according to the precept of the Gospel as a testimony of their labor, that they entered their city and that the apostolic preaching reached them; …
Bede· Commentary on ActsPatristic
But they shook off the dust ... - See the notes on Mat 10:14. And came unto Iconium - This was the capital of Lycaonia. It is now called Konieh, and is the capital of Caramania. “Konieh extends to the east and south over the plain far beyond the walls, which are about two miles in circumference ... Mountains covered with snow rise on every side, excepting toward the east, where a plain, as flat as the desert of Arabia, extends far beyond the reach of the eye” (Capt.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
