From Nave’s Topical Bible
Disciple
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A name given to the followers of any teacher
- Of John the BaptistMatthew 9:14
- Of JesusMatthew 10:1Matthew 20:17Acts 9:26Acts 14:2Acts 21:4
- The seventy (better mss. have "seventy-two") followers of Jesus are sent forthLuke 10:1
- First called (divinely, from the Greek word, chrematizo) "Christians" at Antioch (of Syria)Acts 11:26
- See Apostles
- See Righteous
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 9:14
At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
Commentary on Matthew 9:142 voices
“(Verse 14) Then the disciples of John came to him, saying: Why do we and the Pharisees fast often, but your disciples do not fast? Proud question, and full of the arrogance of the Pharisees. Certainly, to say nothing else, the boasting of fasting should be reprehended. And the disciples of John could not be blameless, who were slandering him, whom they knew had been proclaimed by their master's words, and were joining themselves to the Pharisees, whom they knew had been condemned by John, saying: O generation of vipers, who has shown you to flee from the coming wrath?”
Jerome · Commentary on MatthewPatristic
“Then came to him the disciples of John,.... Of John the Baptist, to whom they had addicted themselves, and by whom they abode: though their master was in prison, and the Messiah was known to be come, yet still they were attached to John, and particularly imitated him in the austerities of his life.”
John Gill · Exposition of the New Testament (1746-1748)Reformed
- Matthew 10:1
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
Commentary on Matthew 10:11 voice
“(Chapter 10, Verse 1) And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. The kind and merciful Lord and Master does not withhold His powers from His servants and disciples. And just as he had healed all manner of sickness and all manner of disease, he also granted the apostles the power to heal all manner of sickness and all manner of disease among the people. But there is a great difference between having and giving, donating and receiving.”
Jerome · Commentary on MatthewPatristic
- Matthew 20:17
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
Commentary on Matthew 20:172 voices
“He had often told His disciples of His passion, but because it might have slipped out of their recollection by reason of the many things they had heard in the mean while, now when He is going to Jerusalem, and going to take His disciples with Him, He fortifies them against the trial, that they should not be scandalized when the persecution and shame of the Cross should come.”
Jerome · Catena Aurea by AquinasPatristic
“See also Mar 10:32-34; Luk 18:31-34. And Jesus, going up to Jerusalem - That is, doubtless, to the Passover. This journey was from the east side of Jordan. See the notes at Mat 19:1. At this time he was on this journey to Jerusalem, probably not far from Jericho. This was his last journey to Jerusalem. He was going up to die for the sins of the world. Took the twelve disciples apart - All the males of the Jews were required to be at this feast, Exo 23:17. The roads, therefore, on such occasions, would probably be thronged.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 10:1
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
Commentary on Luke 10:12 voices
“God had made known by the Prophets that the preaching of the Gospel of salvation was to embrace not only Israel, but also the Gentile nations; and therefore after the twelve Apostles, there were other seventy-two (Vulg. septuaginta duos.) also appointed by Christ, as it is said, After these things the Lord appointed other seventy-two also. An outline of this ordinance also was set forth in the words of Moses, who at the command of God chose out seventy, upon whom God poured out His Spirit.”
Cyril of Alexandria · Catena Aurea by AquinasPatristic
“After these things - After the appointment of the twelve apostles, and the transactions recorded in the previous chapters. Other seventy - Seventy others besides the apostles. They were appointed for a different purpose from the apostles. The apostles were to be with him; to hear his instructions; to be witnesses of his miracles, his sufferings, his death, his resurrection and ascension, that they might ‘then’ go and proclaim all these things to the world. The seventy were sent out to preach immediately, and chiefly where he himself was about to come. They were appointed for a temporary object.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 9:26
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
Commentary on Acts 9:262 voices
“‘Saul arrived in Jerusalem and tried to join the disciples.’ Having escaped the danger, he not only does not hide, but on the contrary goes where they were persecuted the most. And notice that he even seeks out the disciples of the Savior—so completely was …”
Theophylact of Ohrid · Commentary on ActsPatristic
“He assayed to join himself to the disciples - Επειρατο κολλασθαι, He endeavored to get closely united to them, to be in religious fellowship with them. Believed not that he was a disciple - They did not suppose it possible that such a person could be converted to the faith of Christ. The full power of Divine grace, in the conversion of the soul, was not yet completely known.”
Adam Clarke · Commentary on the BibleEvangelical
- Acts 11:26
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Commentary on Acts 11:261 voice
“Let us not, therefore, be insensible to His kindness. For were He to reward us according to our works, we should cease to be. For ‘if Thou, Lord, shalt mark iniquities, O Lord, who shall stand?’ Let us therefore prove ourselves worthy of that name which we have received. For whosoever is called by any other name besides this, he is not of God; for he has not received the prophecy which speaks thus concerning us: ‘The people shall be called by a new name, which the Lord shall name them, and shall be a holy people.’”
Ignatius of Antioch · Epistle of Ignatius to the MagnesiansPatristic
- Acts 14:2
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
Commentary on Acts 14:21 voice
“Stirred up the Gentiles - Των εθνων, Such as were mere heathens, and thus distinguished from the Jews, and the Greeks who were proselytes. Evil affected - Εκακωσαν, Irritated or exasperated their minds against the brethren, the disciples of Christ; one of their appellations before they were called Christians at Antioch. See on Act 11:26 (note).”
Adam Clarke · Commentary on the BibleEvangelical
- Acts 21:4
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
Commentary on Acts 21:41 voice
“If the Spirit commanded Paul, then why did he resist? For the disciples spoke, knowing from the Spirit about the dangers threatening him. Yes, they did not persuade him ‘by the prompting of the Spirit,’ they did not directly predict the dangers awaiting him, but, …”
Theophylact of Ohrid · Commentary on ActsPatristic
