From Nave’s Topical Bible
Discipline
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of armies, for disobedience of ordersJoshua 7:10–26Judges 21:5–12
- See Armies
- CHURCH DISCIPLINE
- See Church, Discipline in
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 7:10–26
But the LORD said to Joshua, “Stand up! Why have you fallen on your face?
Commentary on Joshua 7:10–262 voices
And the Lord said unto Joshua, get thee up,.... From the ground where he lay prostrate, with his face to it: this he said, not as refusing his supplication to him, but rather as encouraging and strengthening him; though chiefly he said this in order to instruct him, and that he might prepare for what he was to do: wherefore liest thou thus upon thy face? in this manner, so distressed and dejected; or for this thing, as the Targum, for this defeat of the army; something else is to be done besides prayer and supplication.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Wherefore liest thou thus upon thy face? - It is plain there was nothing in Joshuas prayer or complaint that was offensive to God, for here there is no reprehension: Why liest thou thus? this is no time for complaint; something else is indispensably necessary to be done.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Judges 21:5–12
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.
Commentary on Judges 21:5–122 voices
There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And the children of Israel said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed