From Nave’s Topical Bible
Discipleship
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 10:32–39
Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
Commentary on Matthew 10:32–392 voices
Whosoever shall confess me - Publicly acknowledge me for the promised Messiah. But this confession implies the receiving his whole doctrine, Mark viii, 38, and obeying all his commandments.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
If to flee, how to suffer? If to suffer, how to flee? In fact, what utter inconsistency in the decrees of One who commands to flee, and yet urges to suffer, which is the very opposite! "Him who will confess Me, I also will confess before My Father." How will he confess, fleeing? How flee, confessing? "Of him who shall be ashamed of Me, will I also be ashamed before My Father.
Tertullian· On Flight in PersecutionPatristic
- Luke 14:26
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Commentary on Luke 14:262 voices
We learn, firstly, from this passage — that true Christians must be ready, if need be, to give up everything for Christ's sake. This is a lesson which is taught in very remarkable language. Our Lord says, "If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters — yes, even his own life — he cannot be My disciple!" This expression must doubtless be interpreted with some qualification . We must never explain any text of Scripture in such a manner as to make it contradict another.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
For if for thy sake the Lord renounces His own mother, saying, Who is my mother? and who are my brethren? (Matt. 12:48, Mark 3:33.) why dost thou deserve to be preferred to thy Lord? But the Lord will have us neither be ignorant of nature, nor be her slaves, but so to submit to nature, that we reverence the Author of nature, and depart not from God out of love to our parents.
Ambrose of Milan· Catena Aurea by AquinasPatristic
- Luke 14:27
And whoever does not carry his cross and follow Me cannot be My disciple.
Commentary on Luke 14:272 voices
We learn, firstly, from this passage — that true Christians must be ready, if need be, to give up everything for Christ's sake. This is a lesson which is taught in very remarkable language. Our Lord says, "If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters — yes, even his own life — he cannot be My disciple!" This expression must doubtless be interpreted with some qualification . We must never explain any text of Scripture in such a manner as to make it contradict another.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
Whosoever doth not bear his cross,.... All reproach, afflictions, persecutions, and death itself, cheerfully and patiently; the Ethiopic version renders it, "of his death the cross"; it signifies whatever is trying and disagreeable to flesh and blood: and come after me; bearing his cross; as Christ himself was about to do, and which doubtless he had in view; cannot be my disciple; he is not so in reality, nor does he deserve the name.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 14:33
In the same way, any one of you who does not give up everything he has cannot be My disciple.
Commentary on Luke 14:332 voices
We learn, firstly, from this passage — that true Christians must be ready, if need be, to give up everything for Christ's sake. This is a lesson which is taught in very remarkable language. Our Lord says, "If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters — yes, even his own life — he cannot be My disciple!" This expression must doubtless be interpreted with some qualification . We must never explain any text of Scripture in such a manner as to make it contradict another.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
By withdrawing his affections from all the creatures; By enjoying them only in and for God, only in such a measure and manner as leads to him; By hating them all, in the sense above mentioned, cannot be my disciple - But will surely desist from building that tower, neither can he persevere in fighting the good fight of faith.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- John 21:15–19
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
Commentary on John 21:15–192 voices
READ the whole chapter and observe the change of scene. First, they are on the lake fishing, casting their nets at Christ's command, and dragging to land a multitude of great fishes. They have all come on shore and when they have breakfasted, their faces are not turned to the sea, but to the pastures on the hillside. These are clothed with flocks and the Master says no more about fishermen and fish, but speaks of shepherds and sheep. Herein lies a parable—the servants of the Lord Jesus are first, fishermen, and then shepherds.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1684: “"Feed My Lambs"—a Sunday School Sermon” (lightly modernized text, CCEL edition), 1882
Simon, son of Jonah - The appellation Christ had given him, when be made that glorious confession, Matt. xvi, 16, the remembrance of which might make him more deeply sensible of his late denial of him whom he had so confessed.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
