MannaFest

From Nave’s Topical Bible

Cyrus

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 17
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (17)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Chronicles 36:22

    In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:

    Commentary on 2 Chronicles 36:222 voices
    Now in the first year of Cyrus king of Persia,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Now in the first year of Cyrus - This and the following verse are supposed to have been written by mistake from the book of Ezra, which begins in the same way. The book of the Chronicles, properly speaking, does close with the twenty-first verse, as then the Babylonish captivity commences, and these two verses speak of the transactions of a period seventy years after. This was in the first year of the reign of Cyrus over the empire of the East which is reckoned to be A.M. 34

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Chronicles 36:22

    Verse page →Original language →

  2. 2 Chronicles 36:23

    “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”

    Commentary on 2 Chronicles 36:231 voice
    The Lord his God be with him - “Let the Word of the Lord be his helper, and let him go up.” - Targum. See the notes on the beginning of Ezra. Thus ends the history of a people the most fickle, the most ungrateful, and perhaps on the whole the most sinful, that ever existed on the face of the earth. But what a display does all this give of the power, justice, mercy, and long-suffering of the Lord! There was no people like this people, and no God like their God.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Chronicles 36:23

    Verse page →Original language →

  3. Ezra 1:1

    In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:

    Commentary on Ezra 1:12 voices
    Now in the first year of Cyrus king of Persia,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    [Synopsis on Ezra] These two books were written by the man whose name they bear as a title. This Ezra, being a priest and a scribe, recounted the return of the children of Israel from Persia to Jerusalem.

    Athanasius of Alexandria· Commentary (church-history corpus), 373Patristic

    Everything gathered on Ezra 1:1

    Verse page →Original language →

  4. Ezra 3:7

    They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.

    Commentary on Ezra 3:72 voices
    However, they gave money to the stonecutters and the builders, etc. The stonecutters are hewers of stones. Hence it is written in the book of Chronicles: And David commanded that all proselytes from the land of Israel be assembled, and appointed some of them as …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Or rather let them learn of you, who are so well instructed in such histories, how that Jeshua the son of Josedek the priest, and his brother, and Zerubbabel the wise, the son of Salathiel, and Ezra the priest and scribe of the law, as the temple was being built after the captivity, the feast of tabernacles being at hand (which was a great feast and time of assembly and prayer in Israel), gathered the people together with one accord in the great court within the first gate, which is toward the east, and prepared the altar to God, and there offered their gifts and kept the feast.

    Athanasius of Alexandria· DEFENSE BEFORE CONSTANTIUS 18, 373Patristic

    Everything gathered on Ezra 3:7

    Verse page →Original language →

  5. Ezra 4:3

    But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”

    Commentary on Ezra 4:32 voices
    It is not for you or us to build a house for our God. Heretics are not to build the house of the Lord, which is the Church, from which they themselves are proved to be strangers; but only those who, adhering to Christ the …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    But Zerubbabel, and Joshua, and the rest of the chief of the fathers, said unto them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 4:3

    Verse page →Original language →

  6. Ezra 5:13

    In his first year, however, Cyrus king of Babylon issued a decree to rebuild this house of God.

    Commentary on Ezra 5:131 voice
    But in the first year of Cyrus the king of Babylon,.... That is, the first year he was king of Babylon, having taken it, otherwise he was king of Persia many years before: the same King Cyrus made a decree to build this house of God; see Ezr 1:1.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 5:13

    Verse page →Original language →

  7. Ezra 5:14

    He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor

    Commentary on Ezra 5:141 voice
    Of which, and of what is said concerning them, and particularly of the delivery of them to Sheshbazzar, whom Cyrus made governor of Judah, and ordered him to carry them to Jerusalem, and build the temple there, and put them in it, see Ezr 1:7.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 5:14

    Verse page →Original language →

  8. Ezra 6:3

    In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,

    Commentary on Ezra 6:31 voice
    And as for laying the supporting foundations, etc., it is not for us to explain; because neither in the earlier building of the temple nor in the later one is any of these measurements or such work found. Hence it is inferred that Cyrus uttered …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Ezra 6:3

    Verse page →Original language →

  9. Isaiah 13:17–22

    Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

    Commentary on Isaiah 13:17–221 voice
    (Vers. 17, 18.) Behold, I will raise up against them the Medes, who do not seek silver, nor desire gold; but they will kill the small children with arrows, and have no mercy on the infants in the womb, and their eyes will not spare the children. We find in Genesis (Gen. X) that Madai was the founder of the nation of the Medes, which means measure, or from a mighty or strong one.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 13:17–22

    Verse page →Original language →

  10. Isaiah 21:2

    A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”

    Commentary on Isaiah 21:22 voices
    (Chapter 21—Verse 1 and following) The burden of the desert of the sea. As hurricanes come from the south, it comes from the desert, from a fearful land. A harsh vision has been revealed to me: he who is unbelieving acts unfaithfully, and he who is a plunderer lays waste. Rise up, Elam, besiege Media: I have caused all their groaning to cease. Therefore my loins are filled with pain: distress has gripped me, like the distress of a woman in labor. 70: Vision of the desert of the sea.

    Jerome· Commentary on Isaiah, 420Patristic

    We receive the Son's light from the Father's light in the light of the Spirit: that is what we ourselves have seen and what we now proclaim—it is the plain and simple explanation of the Trinity. Let the treacherous deal treacherously, let the transgressor transgress—we shall preach what we know. We shall climb a lofty mountain and shout it out, if we are not given a hearing below. We shall extol the Spirit; we shall not be afraid. If we do have fear, it will be of silence, not of preaching.

    Gregory of Nazianzus· ON THE HOLY SPIRIT, THEOLOGICAL ORATION 5 (31).3, 390Patristic

    Everything gathered on Isaiah 21:2

    Verse page →Original language →

  11. Isaiah 41:2

    Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.

    Commentary on Isaiah 41:22 voices
    The wonder of God is not only found rightly in the magnificent work he did in the creation. For he has done nothing less than save the inhabitants of the earth, delivering the human race from death and destruction and the devil's snare. For he has condemned the sin that had become master through our sins, so that he has justified through faith those who are able to be with him. He became for us righteousness and redemption and sanctification before God the Father.

    Cyril of Alexandria· COMMENTARY ON ISAIAH 3:5.41:2, 444Patristic

    (Chapter 41, verses 1 and following.) Let the islands be silent before me, and let the nations change their strength: let them come near, and then let them speak: let us come together to judgment. Who raised up the Just One from the East, and called him to follow him? He will give nations before him, and he will rule over kings: he will make them like the dust with his sword, and like stubble driven by the wind to his bow. He will pursue them, and he will pass in peace, a path will not appear under his feet.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 41:2

    Verse page →Original language →

  12. Isaiah 44:28

    who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”

    Commentary on Isaiah 44:282 voices
    And he who restores Jerusalem, destroys Babylon. He also says to Cyrus, the king of the Persians, who first destroyed Babylon and the Chaldeans: you are my shepherd, or as the Septuagint translated, so that you may understand. The reason for this difference is clear. For the Hebrew word Roi, if we read it with the letter Res (ר), it is understood as my shepherd; if we read it with the letter Daleth (ד), it means my knowing or understanding, which are distinguished by a small apex, and therefore are often confused.

    Jerome· Commentary on Isaiah, 420Patristic

    That saith of Cyrus, he is my shepherd,.... Or Coresh, as his name in the Hebrew language is; and in the Persian tongue signifies the "sun"; from whence he had his name, as Ctesias (q) and Plutarch (r) say; to which the Hebrew word "cheres", which signifies the "sun", has some affinity; though Joseph Scaliger (s) would have the name of Cyrus to signify "food" in the Persian language, and which answers to his character as a shepherd.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 44:28

    Verse page →Original language →

  13. Isaiah 45:1–4

    This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:

    Commentary on Isaiah 45:1–42 voices
    (Chapter 45, Verses 1-7) Thus says the Lord to Cyrus, his anointed one, whom he has taken by the right hand to subdue nations before him and strip the loins of kings, to force gateways before him that their gates be closed no more: I will go before you, and level the mountains; I will break in pieces the doors of bronze and cut through the bars of iron.

    Jerome· Commentary on Isaiah, 420Patristic

    Thus saith the Lord to his anointed, to Cyrus,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 45:1–4

    Verse page →Original language →

  14. Isaiah 45:13

    I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD of Hosts.”

    Commentary on Isaiah 45:132 voices
    (Verse 9 and following) Woe to those who contradict their maker, a pot made of clay, and say to the one who formed them, 'What are you making?' or 'Your work has no hands.' Woe to those who say to their father, 'What are you begetting?' or to their mother, 'What are you in labor with?' This is what the Lord says, the Holy One of Israel, and its maker: Ask me about the things to come, concerning my children, and about the work of my hands, give me orders.

    Jerome· Commentary on Isaiah, 420Patristic

    [The Septuagint reads], "You are God, and we knew it not." The words "we knew it not," spoken in the person of those of old who did not know him, occur only in the Septuagint. The Hebrew is different and is rendered by Aquila, "God then is strong and hidden, God that saves Israel," and by Theodotion, "Therefore a strong secret God preserves Israel."

    Eusebius of Caesarea· PROOF OF THE GOSPEL 5:4, 339Patristic

    Everything gathered on Isaiah 45:13

    Verse page →Original language →

  15. Isaiah 46:11

    I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.

    Commentary on Isaiah 46:112 voices
    Who other can this be than his Christ, who, it says, has been called from a distant land, that is, from the innermost part of Hades? All the things I have announced before him, I will bring into action through him.

    Eusebius of Caesarea· COMMENTARY ON ISAIAH 2:31, 339Patristic

    (Verse 8 onwards) Remember this, and be established, and return, you transgressors, to the heart. Recall the former age, for I am God, and there is no other God, nor is there anyone like me. I declare the end from the beginning, and from long ago the things that have not yet been done, saying: My purpose will stand, and I will accomplish all my desire.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 46:11

    Verse page →Original language →

  16. Isaiah 48:14

    Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.

    Commentary on Isaiah 48:142 voices
    (Verse 12, 13 and following) Hear me, Jacob and Israel, whom I call. I am the first and the last. My hand also laid the foundation of the earth, and my right hand measures the heavens: I have called them, and they will stand together. Gather yourselves and listen: who among them has declared these things? The Lord loved him: he will fulfill his will in Babylon and his arm in the Chaldeans. I, I have spoken and called him: I have brought him, and his way is made straight.

    Jerome· Commentary on Isaiah, 420Patristic

    And according to the Septuagint, 'to carry away the seed of the Chaldeans' is referred to the person of the Lord: the one who is truly loved by the Father, and who does all the will of the Father, and who overturns in Babylon, that is, in the confusion of this world, all the seed of the Chaldeans, which are interpreted as demons. He himself spoke and heard the Son, and brought him, who speaks to the believers: Come to me, all you who labor and are burdened.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 48:14

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →