From Nave’s Topical Bible
Cyprus
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An islandActs 21:3Acts 27:4
- Barnabas born inActs 4:36
- Preaching the gospel atActs 11:19Acts 11:20
- Visited by Barnabas and SaulActs 13:4–12
- Barnabas and Mark visitActs 15:39
- Mnason, a disciple ofActs 21:16
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Acts 4:36
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
Commentary on Acts 4:362 voices
Barnabas means, 'Son of a prophet', or 'son of one coming', or, as many think, son of consolation. All the derivations, as 'Bar' (son of) either 'Nabi' (a prophet), or a derivative from 'Bo' (to come) or from 'Bee' (to console), as by the Syriac interpreter it is also rendered, 'Son of consolation.'
Jerome· Book on Hebrew Names, On the Acts of the Apostles, B, 420Patristic
And Joses,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 11:19
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
Commentary on Acts 11:192 voices
"Now they who had been dispersed by the persecution that arose," etc. They who had been dispersed after Stephen's passion went about as far as Phenice and Cyprus and Antioch, speaking the word to none but the Jews only. But there were nonetheless some among …
Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic
Now they which were scattered abroad,.... These were not the apostles, but the other ministers of the word; see Act 8:1 who were dispersed upon the persecution that arose about Stephen; his preaching and miracles, his oration in defence of himself, and his death: these travelled as far as Phenice; a country near to Syria and Galilee; its chief towns and cities were Tripolis, Botrys, Biblus, Berytus, Tyre, Sidon, Ecdippa, Ptolemais, and Dora. It was famous, as Pliny says (x), for the invention of letters, and of the constellations, and of naval and warlike arts.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 11:20
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
Commentary on Acts 11:201 voice
"They spoke to the Greeks." Perhaps they were called Greeks because they did not know Hebrew.
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
- Acts 13:4–12
So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
Commentary on Acts 13:4–122 voices
They do not stop in Seleucia, knowing that its inhabitants could gain much benefit from the neighboring city, but hasten to fulfill what was urgent.
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
So they being sent forth of the Holy Ghost,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 15:39
Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
Commentary on Acts 15:391 voice
"A sharp disagreement," he said, "arose," nor a love of conflict. Yet the sharp disagreement was such that it separated them from one another; and with the highest righteousness, which each considered to be beneficial, he later confirmed this by an act of sharing toward …
Oecumenius· Commentary on Acts, 550Patristic
- Acts 21:3
After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.
Commentary on Acts 21:32 voices
And we sailed on to Cyprus and allowed Syria to remain. For the phrase "leaving it to port" is not simple, it has been said, but that they were in no hurry to approach Syria. So they came to Lycia, and leaving Cyprus, sailed to …
Oecumenius· Commentary on Acts, 550Patristic
"Having found a ship crossing over to Phoenicia." Perhaps this ship had its anchorage here, in Patara; and they, not finding a ship departing for Caesarea, but finding a ship sailing to Phoenicia, set out on it and left Cyprus and Syria to the side, …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
- Acts 21:16
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
Commentary on Acts 21:162 voices
There went with us also certain of the disciples of Caesarea,.... Members of the church at Caesarea; of the church here; see Gill on Act 10:
John Gill· Exposition of the New Testament (1746-1748)Reformed
And brought with them one Mnason, etc. - It is not very likely that they would bring a man with them with whom they were to lodge in Jerusalem; therefore, the text should perhaps be read as Bp. Patrick proposes: There went with us certain of the disciples of Caesarea, bringing us to one Mnason, with whom we were to lodge. This is most likely, as the text will bear this translation.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Acts 27:4
After putting out from there, we sailed to the lee of Cyprus because the winds were against us.
Commentary on Acts 27:41 voice
And when we had launched from thence,.... From Sidon: we sailed under Cyprus, because the winds were contrary; that is, they sailed below the island of Cyprus; of which see Act 4:36 whereas if the wind had been right for them, they would have sailed above the island; leaving it on the right hand, in a straight course to Myra; but now they were obliged to go below it, leaving it on the left hand, going in part about it, through the seas of Cilicia and Pamphylia to Lycia, as follows.
John Gill· Exposition of the New Testament (1746-1748)Reformed
