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Psalms

Summary

Chapter summary

'Hide me from the secret counsel of evil-doers', tongues whet like a sword, arrows aimed in secret at the perfect; 'they encourage themselves in an evil purpose,' saying, Who shall see? But God shall shoot at them; with an arrow suddenly shall they be wounded; their own tongue is made to fall upon themselves. 'And all men shall fear; and they shall declare the work of God', the righteous glad in Jehovah, taking refuge in him.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 64
When
Date unstated; the monarchy · Attributed to David, c. 1000 BC
Where
Israel's worship, sung by someone being destroyed by a whispering campaign
Who first heard it
People ruined by rumour, with no court that would hear them

The history

The whole psalm is built out of hunting and warfare gear. They sharpen the tongue like a sword. They bend the bow to shoot bitter words. Composite bows of horn, wood, and sinew were the serious weapon of the age, and a bowman's advantage was that he shot from cover at a man who never saw him — which is exactly the psalm's complaint about the rumours.

Laying snares in secret is fowling. Bird catchers set a net on a light frame, propped it with a stick, baited the ground, and pulled a cord from a hide. Pits for larger game were dug on trails and covered over. Both worked because the animal could not see the trap until it was in it.

There was a reason enemies used gossip instead of court. Israelite law required two witnesses for an accusation, and a witness proved false received the penalty he had tried to impose. That made a formal charge risky. A whisper campaign carried no such risk and left the victim nothing to answer.

The reversal at the centre of the psalm uses the same weapons: their own tongue falls on them, and God's arrow finds them suddenly. The ambusher gets ambushed.

What it meant to them

For a man whose name was being taken apart in the market and who had no lawful way to answer, this song handed the case up to a judge who did not need two witnesses.

And the result the psalm wants is public. All men shall fear and declare the work of God — the clearing of his name happens where the slander happened.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 64. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.