Psalms 64:4
in Psalms 64ambushing the innocent in seclusion, shooting suddenly, without fear.
BSB
The same verse in ASV and KJV ▾
ASV
That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not.
KJV
That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
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This verse in Psalms 64
Commentary
9 notes on this verseThat they may shoot in secret at the perfect,.... Meaning himself, who though not without sin, and far from perfection in himself, in the sight of God and with respect to his righteous law, which was exceeding broad; and therefore he saw an end of all perfection, and desired that God would not enter into judgment with him; but yet, in the case of Saul, he was quite clear and innocent, and without fault.
This site's exposition
sharpen their tongues like swords
on Psalms 64:3-6
Their speech is the weapon. They sharpen the tongue to a sword, shoot the bitter word like an arrow, and ambush the innocent in seclusion, asking who will see them. Gill takes the deep heart of verse 6 as a plan no one outside the man can trace.
The record, by era
The Church Fathers1 voice
"They have bended the bow, a bitter thing, in order that they may shoot in secret One unspotted" [Psalm 64:4]. The bow he calls lyings in wait. For he that with sword fights hand to hand, openly fights: he that shoots an arrow deceives, in order to strike. For the arrow smites, before it is foreseen to come to wound. But whom could the lyings in wait of the human heart escape? Would they escape our Lord Jesus Christ, who had no need that any one should bear witness to Him of man? "For Himself knew what was in man," [John 2:25] as the Evangelist testifies. Nevertheless, let us hear them, and look upon them in their doings as if the Lord knew not what they devise. The expression he used, "They have bended the bow," is the same as, "in secret:" as if they were deceiving by lyings in wait. For you know by what artifices they did this, how with money they bribed a disciple that clave to Him, in order that He might be betrayed to them, [Matthew 26:14-15] how they procured false witnesses; with what lyings in wait and artifices they wrought, "in order that they might shoot in secret One unspotted." Great iniquity! Behold from a secret place there comes an arrow, which strikes One unspotted, who had not even so much of spot as could be pierced with an arrow. A Lamb indeed He is unspotted, wholly unspotted, always unspotted; not one from whom spots have been removed but that has contracted not any spots. For He has made many unspotted by forgiving sins, being Himself unspotted by not having sins. "Suddenly they shall shoot Him, and shall not fear." O heart hardened, to wish to kill a Man that did raise the dead! "Suddenly:" that is, insidiously, as if unexpectedly, as if not foreseen. […]
The Puritans and the Awakening2 voices
But, (1.) Their tongues are their swords, flaming swords, two-edged swords, drawn swords, drawn in anger, with which they cut, and wound, and kill, the good name of their neighbours. The tongue is a little member, but, like the sword, it boasts great things, Jam. iii. It is a dangerous weapon.
By the spirit of prophecy he foretels their destruction, which would redound to the glory of God and the encouragement of his people,
The Nineteenth Century2 voices
That they may shoot in secret at the perfect. They lie in ambush, with bows ready bent to aim a coward's shaft at the upright man. Sincere and upright conduct will not secure us from the assaults of slander. The devil shot at our Lord himself, and we may rest assured he has a fiery dart in reserve for us; He was absolutely perfect, we are only so in a relative sense, hence in us there is fuel for fiery darts to kindle on.
That they may shoot in secret at the perfect. They lie in ambush, with bows ready bent to aim a coward's shaft at the upright man. Sincere and upright conduct will not secure us from the assaults of slander. The devil shot at our Lord himself, and we may rest assured he has a fiery dart in reserve for us; He was absolutely perfect, we are only so in a relative sense, hence in us there is fuel for fiery darts to kindle on. Observe the meanness of malicious men; they will not accept fair combat, they shun the open field, and skulk in the bushes, lying in ambush against those who are not so acquainted with deceit as to suspect their treachery, and are to manly to imitate their despicable modes of warfare. Suddenly do they shoot at him, and fear not. To secrecy they add suddenness. They give their unsuspecting victim no chance of defending himself; they pounce on him like a wild beast leaping on its prey. They lay their plans so warily that they fear no detection. We have seen in daily life the arrow of calumny wounding its victim sorely; and yet we have not been able to discover the quarter from which the weapon was shot, nor to detect the hand which forged the arrowhead, or tinged it with the poison. Is it possible for justice to invent a punishment sufficiently severe to meet the case of the dastard who defiles my good name, and remains himself in concealment? An open liar is an angel compared with this demon. Vipers and cobras are harmless and amiable creatures compared with such a reptile. The devil himself might blush at being the father of so base an offspring.
2 more voices on this verse
The Nineteenth Century2 voices
That they may shoot in secret - They lurk, that they may take their aim the more surely, and not miss their mark. Suddenly - When there is no fear apprehended, because none is seen.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That they may shoot in secret - From an unobserved quarter; from a place where they are so concealed that it cannot be known where the arrows come from. There was a purpose to ruin him, and at the same time to conceal themselves, or not to let him know from what source the ruin came. It was not an open and manly fight, where he could see his enemy, but it was a warfare with a concealed foe. At the perfect - At the upright; at one who is perfect so far as his treatment of them is concerned. Compare Psa 18:20, note; Psa 18:23, note. Suddenly do they shoot at him - At an unexpected time, and from an unlooked-for quarter. They accomplish what they intended; they carry out their design. And fear not - They feel confident that they are not known, and that they will not be detected. They have no fear of God or man. Compare Psa 55:19.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
from the gathering of workers of iniquity For they gather seeking against him a pretext of death, as it is written (Dan.:7): “..assembled about the king, etc.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לִיר֣וֹת | lirot | to shoot | H3384 → | 80 times |
| בַּמִּסְתָּרִ֣ים | bamistarim | in <the> secret places | H4565 → | 10 times |
| תָּ֑ם | tam | [the] blameless | H8535 → | |
| פִּתְאֹ֥ם | pitom | suddenly | H6597 → | |
| יֹ֝רֻ֗הוּ | yoruhu | they shoot at him | H3384 → | 80 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| יִירָֽאוּ׃ | yirau | they are afraid | H3372 → | 315 times |
לִיר֣וֹתto shoot
lirotH3384 →80 times
בַּמִּסְתָּרִ֣יםin <the> secret places
bamistarimH4565 →10 times
תָּ֑ם[the] blameless
tamH8535 →
פִּתְאֹ֥םsuddenly
pitomH6597 →
יֹ֝רֻ֗הוּthey shoot at him
yoruhuH3384 →80 times
וְלֹ֣אand not
velo'H3808 →5168 times
יִירָֽאוּ׃they are afraid
yirauH3372 →315 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 55:19God will hear and humiliate them— the One enthroned for the ages— Selah because they do not change and they have no fear of God.
it leads to
- Deuteronomy 33:27
The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’
- Zephaniah 1:12
And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’
- Ecclesiastes 8:11
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
- Deuteronomy 33:27
Through
John 19:6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
it leads to
- John 18:31
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
- John 18:31
Through
Psalms 11:2For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart.
it leads to
- Psalms 64:3–5
who sharpen their tongues like swords and aim their bitter words like arrows,
- Psalms 21:12
For You will put them to flight when Your bow is trained upon them.
- Psalms 37:14
The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright.
- Jeremiah 9:3
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
- Psalms 64:3–5
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 64; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
