Psalm 13
6 verses · KJVPsalms book hub →
Key verse
How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?
The chapter
Chapter summary
'How long, O Jehovah? wilt thou forget me for ever?': four times the question falls. Sorrow daily in the heart, the enemy exalted. The prayer: 'lighten mine eyes, lest I sleep the sleep of death.' Then the pivot every psalm of lament turns on: 'But I have trusted in thy lovingkindness; my heart shall rejoice in thy salvation. I will sing unto Jehovah, because he hath dealt bountifully with me.'
Context
Poetry · David, Asaph, Sons of Korah, others · Psalms overview
Where the chapter sits
Psalms 13 falls in Book I: Davidic core (chapters 1–41). Ps 1 (Torah-delight) + Ps 2 (messianic enthronement) as intentional introduction; Davidic dominance; Torah-praise Psalms 1 and 19; six penitential / lament clusters. Doxology at 41:13.
After it: Book II: Davidic + Korahite, chapters 42–72.
The whole shape of Psalms→The world behind this chapter
Psalms 13The history
"How long" opens four lines in a row. That repetition is the form of an ancient complaint prayer, and versions of it turn up in Mesopotamian laments too, where a sufferer asks his god how long the anger will last. What is different in Israel is the relationship the question is asked inside: this is a covenant God who has bound himself by promise, so the question is not flattery to soften a mood but an appeal to a commitment.
The rest of the history, and what it meant to them
"Hide thy face" is court language turned upside down. To have a king's face turned toward you meant favor, access, and protection; a turned-away face meant you had lost your standing at court and anyone could move against you. The priestly blessing of Numbers 6 asks God to make his face shine on Israel, this psalm is the experience of the opposite.
"Lighten mine eyes, lest I sleep the sleep of death" comes from watching people die. The eyes of the dying dim and go dull; bright eyes meant strength and life. The prayer is for the light to come back into them.
The last line moves to the sanctuary, "I will sing unto the Lord, because he hath dealt bountifully with me." A worshiper who had vowed a song in trouble came back to sing it publicly when the trouble lifted, often with a thank offering.
What it meant to them
This short psalm gave Israel permission for the complaint and a road out of it in six verses. It does not pretend the delay was short or that the fear of enemies was silly.
The turn comes on one word: "But I have trusted in thy mercy." Nothing outside has changed yet, the singer decides where to stand while it is still dark.
Sources cited
- Charles H. Spurgeon, The Treasury of David on Psalm 13
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
A. Verses 1 to 6
1. (vv. 1-2)
a.The psalm asks How long, O LORD four times in two verses. The four are being forgotten, the face of God hidden, a soul wrestling with sorrow each day, and an enemy on top, so the trouble has been running a while. Spurgeon reads the fourfold cry as a man who keeps asking.
Psalms 13:1, 2 voicesWhat preachers and commentators have said about this verse, in their own words.
Psalms 13:1
"How long?" This question is repeated no less than four times. It betokens very intense desire for deliverance, and great anguish of heart. And what if there be some impatience mingled therewith; is not this the more true a portrait of our own experience? It is not easy to prevent desire from degenerating into impatience. O for grace that, while we wait on God, we may be kept from indulging a murmuring spirit! "How long?" Does not the oft-repeated cry become a very howling? And what if grief should find no other means of utterance?
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
Psalms 13:1
THIS is a very short Psalm, there are only six verses in it, but what a change there is between the beginning and the end of it! The first two verses are dolorous to the deepest degree, but the last verse is joyful to the highest degree. David begins many of his Psalms sighing and ends them singing, so that I do not wonder that Peter Moulin says, "One would think that those Psalms had been composed by two men of a contrary humor." If I were asked, "Are there two men here, or is there only one?"
Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 2310: “Howling Changed To Singing” (lightly modernized text, CCEL edition)Particular Baptist
Psalms 13:2, 1 voice
Psalms 13:2
"How long shall I take counsel, in my soul, having sorrow in my heart daily?"There is in the original the idea of "laying up" counsels in his heart, as if his devices had become innumerable but unavailing. Herein we have often been like David, for we have considered and reconsidered day after day, but have not discovered the happy device by which to escape from our trouble. Such store is a sad sore. Ruminating upon trouble is bitter work.
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
2. (vv. 3-4)
a.The complaint turns to prayer at verse 3, where the psalmist asks God to consider him and respond. Give light to my eyes is the prayer of a man near death, and verse 4 gives what he fears, an enemy claiming to have overcome him and foes rejoicing at his fall. Gill reads the plea as resting on God's honour.
Psalms 13:3, 3 voices
Psalms 13:3
“Is God a light to enlighten the eyes of the body or the eyes of the intellect? The prophet says of the latter, "Enlighten my eyes lest I sleep in death." I think it is clear to everyone that we would not say that God performs the work of the sun and assigns to another the task of enlightening the eyes of those who will not sleep in death. God, therefore, enlightens the mind of those whom he judges to be worthy of personal enlightenment.”
Origen of Alexandria· written before 253· COMMENTARY ON THE GOSPEL OF JOHN 13:135-37patristic
Psalms 13:3
“But now prayer lifteth up her voice, like the watchman who proclaims the daybreak. Now will the tide turn, and the weeper shall dry his eyes. The mercy-seat is the life of hope and the death of despair. The gloomy thought of God's having forsaken him is still upon the psalmist's soul, and he therefore cries, "Consider and hear me." He remembers at once the root of his woe, and cries aloud that it may be removed. The final absence of God is Tophet's fire, and his temporary absence brings his people into the very suburbs of hell.”
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
Psalms 13:3
“We should never allow ourselves to make any complaints but what are fit to be offered up to God and what drive us to our knees. What his petitions are: Consider my case, hear my complaints, and enlighten my eyes, that is, (1.) "Strengthen my faith;" for faith is the eye of the soul, with which it sees above, and sees through, the things of sense.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 13:4, 1 voice
Psalms 13:4
“Another plea is urged in the fourth verse, and it is one which the tried believer may handle well when on his knees. We make use of our arch-enemy for once, and compel him, like Samson, to grind in our mill while we use his cruel arrogance as an argument in prayer. It is not the Lord's will that the great enemy of our souls should overcome his children. This would dishonour God, and cause the evil one to boast.”
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
3. (vv. 5-6)
a.The psalm turns at the word but, with the enemy of verse 4 still in place. The psalmist has trusted in the LORD's loving devotion, his heart will rejoice in His salvation, and verse 6 promises singing for good already shown. Henry marks that praise as the shape of the laments.
Psalms 13:5, 2 voices
Psalms 13:5
“What a change is here! Lo, the rain is over and gone, and the time of the singing of birds is come. The mercy-seat has so refreshed the poor weeper, that he clears his throat for a song. If we have mourned with him, let us now dance with him.”
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
Psalms 13:5
“His faith in God's mercy filled his heart with joy in his salvation; for joy and peace come by believing, Rom. xv. Believing, you rejoice, 1 Pet. i. Having put his trust in the mercy of God, he is fully assured of salvation, and that his heart, which was now daily grieving, should rejoice in that salvation.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 13:6, 2 voices
Psalms 13:6
“The Psalm closes with a sentence which is a refutation of the charge of forgetfulness which David had uttered in the first verse, "He hath dealt bountifully with me." So shall it be with us if we wait awhile. The complaint which in our haste we utter shall be joyfully retracted, and we shall witness that the Lord hath dealt bountifully with us.”
Charles Spurgeon· The Treasury of David, Vol. 1 (1869)Particular Baptist
Psalms 13:6
“I will sing - It is a common thing for David and other prophets to speak of future deliverances as if they were already come, that so they may signify both the infallible certainty of the thing, and their firm assurance thereof.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
The text of this chapter
This page carries no textual note on Psalms 13. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament (1765); Matthew Henry and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 13:135-37.
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