The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“The covenant - That covenant whereby I have made peace and friendship with thee, and have promised to thee all manner of happiness. God will not cast off his Christian church, as he cast off the church of the Jews, the New covenant is established upon better a…”
“Taught - Not only outwardly by his word, but inwardly by his spirit. Inward peace arising from the clear discoveries of God's love and reconciliation to us, and wrought by the spirit of adoption, which is more abundantly given to believers under the gospel, th…”
“Established - Thine affairs shall be managed with righteousness, which is the glory of any society. Oppression - Either by thine own governors, or by foreign powers.”
“Behold - It is true some will combine and make an attempt against thee. But - Without any such commission from me, as Sennacherib and Nebuchadnezzar had.”
“The smith - Both the smith that makes warlike instruments, and the soldier that uses them, are my creatures, and totally at my command, and therefore they cannot hurt you without my leave.”
“Condemn - And I will deliver thee not only from the fury of war, but also from the strife of tongues. This - This blessed condition, is the portion allotted them by me. Righteousness - The reward of their righteousness.”
“Thirsteth - For the grace of God and the blessings of the gospel. This thirst implies a vehement, and active, and restless desire after it. No money - Those who are most worthless and wicked, if they do but thirst may be welcome.”
“Not bread - For those things which can never nourish or satisfy you, such as worldly goods, or pleasures. Eat ye - That which is truly and solidly, and everlastingly good. In fatness - In this pleasant food of gospel-enjoyments.”
“An everlasting covenant - That everlasting covenant of grace and peace which I made with Abraham, and his seed. Of David - Even that covenant which was made first with Abraham, and then with David, concerning those glorious and sure blessings which God hath pr…”
“Him - The David last mentioned, even Christ. A witness - To declare the will of God concerning the duty and salvation of men, to bear witness to truth, to confirm God's promises, and, among others, those which respect the calling of the Gentiles: to be a witne…”
“Knewest not - With that special knowledge which implies approbation. Because - Because the Lord shall by many tokens, manifest himself to be thy God, and thee to be his son and faithful servant. Glorify thee - By confirming thy word with illustrious signs and …”
“Seek - labour to get the knowledge of God's will, and to obtain his grace and favour. While - In this day of grace, while he offers mercy and reconciliation. Near - Ready and desirous to receive you to mercy.”
“For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.”
“My word - My promises, concerning the pardon of the greatest sinners.”
“Instead - Whereas your land was filled with thorns and briars, as was foretold, they shall be rooted out, and it shall be planted with fir-trees and myrtle-trees, and such other trees, as are useful either for fruit or for delight. The church shall be delivere…”
“The man - Every man not only Jews but Gentiles, as it is explained in the following verses. The sabbath - The sabbath seems to be put here, as sacrifice is elsewhere, for the whole worship of God.”
“The stranger - The stranger, the Gentile, who by birth is a stranger to God, that hath turned from dumb idols to the living God. The eunuch - Who is here joined with the stranger, because he was forbidden to enter into the congregation of the Lord, Deut. xxiii…”
“Joyful - By accepting their services, and comforting their hearts with the sense of my love. Accepted - They shall have as free access to mine house and altar, as the Jews themselves, and their services shall be as acceptable to me. Evangelical worship is here…”
“The Lord - Who will gather to himself, and bring into their own land, those that are cast out of their own land. Yet - I will make a far more comprehensive gathering of the Gentiles.”
“The prophet having largely discoursed concerning the Messiah, and his kingdom, and having encouraged the Gentiles with God's gracious promises made to them, now proceeds to terrify the unbelieving Jews, and to shew that as the Gentiles would believe, and be sa…”
“Watchmen - Priests and teachers; he mentions only the teachers, because ignorance was most shameful in them, but hereby he supposes the gross ignorance of the people. Bark - They are also slothful and negligent in instructing the people, and do not faithfully …”
“They look - They regard neither God's glory, nor the peoples good, but only the satisfaction of their own base desires. Quarter - In their several stations.”
“Say they - Unto their brethren, fellow-priests, or other jolly companions. Fill ourselves - We will drink not only to delight, but even to drunkenness, as the word signifies, which shews their dreadful security and contempt of God, and their abandoning of all …”
“He - This just and merciful man shall enter into a state of rest, where he shall be out of the reach of the approaching miseries. Here is a sudden change of the number, which is very frequent in the prophets. Beds - In their graves, which are not unfitly calle…”
“Against whom - Consider whom it is that you mock and scoff, when you deride God's prophets. A seed - A generation of liars, whose practices contradict your professions, who deal deceitfully both with God and men.”