The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Hazael began to slay them before Jehu was king, though his cruelty was much increased afterward. Jehu destroyed those whom Hazael did not, as king Joram himself, and Ahaziah, and all the near relations of Ahab.”
“Seven thousand - Either, definitely so many: or rather, indefinitely, for many thousands; the number of seven being often used for a great number. Kissed him - That is, all those who have not worshipped Baal, nor professed reverence or subjection to him: which…”
“Cast his mantle - By that ceremony conferring upon him the office of a prophet, which God was pleased to accompany with the gifts and graces of his spirit.”
“He ran - Being powerfully moved by God's spirit to follow Elijah, and wholly give up himself to his function. Let me kiss - That is, bid them farewell.”
“The instruments - That is, with the wood belonging to the plow, &c. to which more was added, as occasion required. But that he burned, to shew his total relinquishing of his former employment. And gave - That is, he made thereof a feast for his servants who ha…”
“Gathered his host - To war against Israel: wherein his design was to enlarge the conquest which his father had made, but God's design was to punish Israel for their apostacy and idolatry.”
“Seeketh mischief - Though he pretended peace, upon these terms propounded, it is apparent by those additional demands, that he intends nothing less than our utter ruin.”
“He said, &c. - Not by old and experienced soldiers, but by those young men; either the sons of the princes, and great men of the land, who were fled thither for safety; or their pages, or servants that used to attend them: who are bred up delicately, and seem …”
“In the plain - Wherein there was not only superstition, but policy; because the Syrians excelled the Israelites in horses, which are most serviceable in plain ground.”
“Captains - That is, experienced soldiers of his own subjects, who would faithfully obey the commands of the general (to which the kings would not so readily yield) and use their utmost skill and valour for their own interest and advancement.”
“The wall - Or, the walls (the singular number, for the plural) of the city; in which they were now fortifying themselves. This might possibly happen thro' natural causes; but most probably, was effected by the mighty power of God, sending some earthquake, or v…”
“From the height of prosperity, to the depth of distress. See the uncertainty of human affairs! Such turns are they subject to, that the spoke of the wheel which is uppermost now, may soon be the lowest of all.”
“Streets - Or, Markets, &c. places where thou mayest either receive the tribute which I promise to pay thee, or exercise judicature upon my subjects in case of their refusal.”
“In the word - ln the name, and by the command of God, whereof doubtless he had informed him. Smite me - So as to wound me, ver. 37. He speaks what God commanded him, though it was to his own hurt; by which obedience to God, he secretly reproacheth Ahab's disob…”
“With ashes - Or, with a cloath, or band; (as the Hebrew doctors understand the word) whereby he bound up his wound, which probably was in his face; for it was to be made in a conspicuous place, that it might be visible to Ahab and others.”
“He said - This relation is a parable; an usual way of instruction in the eastern parts, and most fit for this occasion wherein an obscure prophet was to speak to a great king; impatient of a down-right reproof, and exceeding partial in his own cause.”
“Thy life - "What was the great sin of Ahab in this action, for which God so severely punisheth him?" The great dishonour hereby done to God, in suffering so horrid a blasphemer, to go unpunished, which was contrary to an express law, Lev. xxiv, 16.”
“A fast - To remove all suspicion of evil design in Ahab, and to beget a good opinion of him amongst his people, as if he were grown zealous for God's honour, and careful of his people's welfare, and therefore desirous to inquire into all those sins which provo…”
“Blaspheme God and the king - Indeed his blaspheming God would only be the forfeiture of his life, not his estate. Therefore he is charged with treason also, that his estate may be confiscated, and so Ahab have his vineyard.”
“Sold thyself - Thou hast wholly resigned up thyself to be the bondslave of the devil, as a man that sells himself to another is totally in his master's power. To work evil, &c. - Impudently and contemptuously. Those who give themselves up to sin will certainly…”
“And these, tho' lighting on the body only, yet undoubtedly were designed as figures of the soul's misery in an after state. 25 Was none - None among all the kings of Israel which had been before him. Whom Jezebel - This is added to shew, that temptations to si…”
“Humbleth himself - His humiliation was real, though not lasting, and accordingly pleasing to God. This discovers the great goodness of God, and his readiness to shew mercy. It teaches us to take notice of that which is good, even in the worst of men.”
“Came down, &c. - It is strange, that so good a man would be so closely connected with a king revolted from the worship of God! But he appears to have been of too easy a temper, which betrayed him to many inconveniencies.”
“Is ours - Belongeth to us by right. both by God's donation, and by our last agreement with Ben-hadad, chap. xx, 34, which yet he refuseth to deliver up.”
“One man - In this place, for whom I can speedily send: for there were also other prophets elsewhere in the kingdom, but these were not at hand. Micaiah - Not one of the twelve prophets, who lived about a hundred and fifty years after this time, but another of …”