Voices and influences
Tertullian
The Carthaginian lawyer who gave the church the word Trinity and told Rome the blood of martyrs is seed.
Summary
This site quotes Tertullian 402 times across 40 books, and lists 0 works.
- Lived died 220.
- Quoted here most in Luke: 65 of 402.
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Tertullian
- Lived
- died 220
- Tradition
- Early Church
5 of 402 quotations
Own words
Quoted in full, because Tertullian died in 220 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Why, even now the followers of Simon [Magus] are so confident of their art that they undertake to bring back the souls of the prophets from hell. And this, I believe, because their power lies in their ability to deceive.
The rest of the quotation
This power was actually granted to the witch of Endor, who brought back the soul of Samuel after Saul had consulted God in vain. Apart from that case, God forbid we should believe that any soul, much less a prophet, could be called forth by a demon.
1 Samuel 28:14 “What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence. BSB
In a manner most germane to this parable, He said by Jeremiah: "Obey my voice, and I will be your God, and ye shall be my people; and ye shall walk in all my ways, which I have commanded you."
The rest of the quotation
This is the invitation of God. "But," says He, "they hearkened not, nor inclined their ear." This is the refusal of the people. "They departed, and walked every one in the imagination of their evil heart." "I have bought a field-and I have bought some oxen-and I have married a wife."
Jeremiah 7:23–26 but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward. From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers. BSB
Look here then, say you: I discover a self-incriminating case in the matter of the Ninevites, when the book of Jonah declares, "And God repented of the evil that He had said that He would do unto them; and He did it not."
The rest of the quotation
In accordance with which Jonah himself says unto the Lord, "Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil."
Jonah 3:9 Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.” BSB
Such eye-witnesses the Lord in infancy found; no different ones had He in adult age. Peter alone do I find-through (the mention of) his "mother-in-law" ,-to have been married.
Mark 1:29 As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew. BSB
How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a judicial being?
The rest of the quotation
So, again, He commands that the dust be shaken off against them, as a testimony,-the very particles of their ground which might cleave to the sandal, not to mention any other sort of communication with them. But if their churlishness and inhospitality were to receive no vengeance from Him, for what purpose does He premise a testimony, which surely forbodes some threats?
Luke 10:11 ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ BSB
Influence, on the record
This site quotes Tertullian 402 times across 40 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Quintus Septimius Florens Tertullianus was born at Carthage around 155, trained in Roman law and rhetoric, and converted as an adult. Jerome says his father was an officer of the proconsul and that Tertullian himself became a presbyter; modern scholars doubt both details, and Tertullian never mentions either. What is beyond doubt is the training. Everything he wrote reads like a brief. He was the first major Christian author to write in Latin, and because he was first he had to build the vocabulary. He is the earliest writer known to use trinitas — Trinity — of God, and he supplied the formula the church has used ever since: one substance in three persons, substantia and persona, both terms taken straight out of Roman law where they meant an estate and a party to a case. Sacramentum, satisfaction, merit — a great deal of the working language of Western theology comes out of this one man's desk. His Apology, written about 197 and addressed to the governors of the empire, is the most aggressive defense of Christians ever written. He argues the trials are illegal on Rome's own terms, that Christians are convicted for a name and not an act, that the same magistrates enforce laws they privately despise. Then he turns it: kill us, torture us, condemn us, grind us to powder — your cruelty proves nothing except our innocence, and the more you mow us down the more we grow. The blood of Christians is seed. He wrote against Marcion, who had cut the Old Testament and most of the New out of the Bible, in five books. He wrote against Praxeas, who taught that the Father suffered on the cross. He wrote On the Prescription of Heretics, arguing that heretics had no right even to appeal to Scripture since the Scripture belonged to the churches the apostles founded — and asked the question that has been quoted ever since: what has Athens to do with Jerusalem, the Academy with the Church. He wrote on baptism, on prayer, on patience, on the dress of women, on the soldier's crown, on whether a Christian may run from persecution. His answer to that last one was no. Around 207 he joined the New Prophecy, the movement called Montanism, which held that the Spirit was still speaking and demanded a stricter discipline than the bishops would enforce. He never came back. The church that took his vocabulary never canonized him. He died about 220, an old man, still writing. Sources: Tertullian, Apology, Against Marcion, Against Praxeas, On the Prescription of Heretics (Ante-Nicene Fathers, vols. 3–4); Jerome, On Illustrious Men 53; Philip Schaff, History of the Christian Church, vol. 2.
402 quotations across 40 books
Where this voice is quoted
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
“"But if 'in that age they will neither marry nor be given in marriage, but will be equal to angels,' is not the fact that there will be no restitution of the conjugal relation a reason why we shall not be bound to our departed…”
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
“For in this law given to Adam we recognise in embryo all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy…”
the stars will fall from the sky, and the powers of the heavens will be shaken.’
“If you examine this whole passage of Scripture from the inquiry of the disciples down to the parable of the fig tree, you will find that it makes sense at every point in connection with the coming of the Son of Man.”
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
“Nor will it be incongruous to interpret figuratively the fact that, when the Lord was about to celebrate the last Passover, He said to the disciples who were sent to make preparation, "Ye will meet a man bearing water."”
Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
“Let us, however, not take premature comfort in the Lord's acknowledgment of the weakness of the flesh. For note that he declared first of all that the spirit is willing.”
And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him.
“Susceptibilities to weakness and sloth are footprints of the devil. When God commanded Abraham to sacrifice his only son, it was not for the purpose of seducing him toward evil, but of proving his faith.”
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
“For Him it behoved to be made a sacrifice on behalf of all Gentiles, who "was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth" (for He, when Pilate interrogated Him, spake nothing )…”
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of…
“Christ, moreover, he affirms to have been sent, not by this maker of the world, but by the above-named Abraxas; and to have come in a phantasm, and been destitute of the substance of flesh: that it was not He who suffered among the Jews…”
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
“If, however, there be any one who, like Plato, supposes that two souls cannot, more than two bodies could, co-exist in the same individual, I, on the contrary, could show him not merely the co-existence of two souls in one person, as also of two…”
And He said to them, “Go into all the world and preach the gospel to every creature.
“Again, in the Pslams, David says: "Bring to God, ye countries of the nations"-undoubtedly because "unto every land" the preaching of the apostles had to "go out" -"bring to God fame and honour; bring to God the sacrifices of His name: take up victims and…”
they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they…
“We have faith for a defence, if we are not smitten with distrust itself also, in immediately making the sign and adjuring, and besmearing the heel with the beast.”