mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Titus 1:2Commentary on the Whole Bible (1710)

The faith and godliness of Christians lead to eternal life, and give hope and well-grounded expectation of it; for God, that cannot lie, hath promised it. It is the honour of God that he cannot lie or deceive: and this is the comfort of believers, whose treasu

Titus 1:3Commentary on the Whole Bible (1710)

Preaching is a work appointed by a God as a Saviour. See a proof here of Christ's deity, for by him was the gospel committed to Paul when he was converted ( Acts ix. 10, 14, 15 ), and again when Christ appeared to him, v. 17-21 .

Titus 1:6Commentary on the Whole Bible (1710)

Here he is described by his relation and office: A servant of God, not in the general sense only, as a man and a Christian, but especially as a minister, serving God in the gospel of his Son, Rom. i. This is a high honour; it is the glory of angels that they a

Titus 1:8Commentary on the Whole Bible (1710)

I have kept the faith, was Paul's comfort ( 2 Tim. iv. 7 ), and not shunned to declare the whole counsel of God; there was his faithfulness, Acts xx. (2.) Here is the end: That he may be able, by sound doctrine, both to exhort, and to convince the gainsayers,

Titus 1:11Commentary on the Whole Bible (1710)

In case of obstinacy indeed, breaking the peace of the church, and corrupting other churches, censures are to have place, the last means for recovering the faulty and preventing the hurt of many. Observe, Faithful ministers must oppose seducers in good time, t

Titus 1:12Commentary on the Whole Bible (1710)

Observe, Such scandalous vices as were the reproach of heathens should be far from Christians: falsehood and lying, invidious craft and cruelty, all beastly and sensual practices, with idleness and sloth, are sins condemned by the light of nature. For these we

Titus 1:14Commentary on the Whole Bible (1710)

He gives the reasons of this, from the liberty we have by the gospel from legal observances, and the evil and mischief of a Jewish spirit under the Christian dispensation in the last two verses . To good Christians that are sound in the faith and thereby purif

Titus 1:16Commentary on the Whole Bible (1710)

And disobedient -- apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright.

Titus 2:2–10Commentary on the Whole Bible (1710)

Thus must there be soundness in charity or love. Aged persons are apt to be peevish, fretful, and passionate; and therefore need to be on their guard against such infirmities and temptations. Faith, love, and patience, are three main Christian graces, and soun

Titus 2:7–8Commentary on the Whole Bible (1710)

They must make it appear that the design of their preaching is purely to advance the honour of God, the interest of Christ and his kingdom, and the welfare and happiness of souls; that this office was not entered into nor used with secular views, not from ambi

Titus 2:9Commentary on the Whole Bible (1710)

They are put under the dispensation of the grace of God, so the gospel is called, Eph. iii. It is grace in respect of the spring of it--the free favour and good-will of God, not any merit or desert in the creature; as manifesting and declaring this good-will i

Titus 2:12Commentary on the Whole Bible (1710)

And so must it be with others; their teaching must be agreeable to the word, and their life with their teaching. This is the true and good minister. Labouring night and day, we preached to you the gospel of God; and you are witnesses, and God also, how holily,

Titus 2:13–14Commentary on the Whole Bible (1710)

Eph. v. 22, 23 , Wives submit yourselves unto you own husbands, as unto the Lord, as owning Christ's authority in them, whose image they bear; for the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Titus 2:14Commentary on the Whole Bible (1710)

This peculiar people, as they are made so by grace purifying them, so must they be seen to be so by doing good, and a zeal therein. Observe, The gospel is not a doctrine of licentiousness, but of holiness and good life. We are redeemed from our vain conversati

Titus 3:4–7Commentary on the Whole Bible (1710)

We read of riches of goodness and mercy, Rom. ii. Let us acknowledge this, and give him the glory of it, not turning it to wantonness, but to thankfulness and obedience. (3.) Here is the means, or instrumental cause--the shining out of this love and grace of G

Titus 3:5Commentary on the Whole Bible (1710)

Great comfort and encouragement it is to have the heart and prayers of other Christians with and for us. Greet those that love us in the faith, or for the faith, who are our loving fellow-christians. Holiness, or the image of God in any, is the great endearing

Titus 3:9Commentary on the Whole Bible (1710)

They are so far from instructing and building up in godliness, that they are hindrances of it rather: the Christian religion, and good works, which are to be maintained, will hereby be weakened and prejudiced, the peace of the church disturbed, and the progres

Titus 3:10Commentary on the Whole Bible (1710)

"Admonish him once and again, that, if possible, he may be brought back, and thou mayest gain thy brother; but, if this will not reduce him, that others be not hurt, cast him out of the communion, and warn all Christians to avoid him."-- Knowing that he that i

Titus 3:12–13Commentary on the Whole Bible (1710)

This was to be done, not as a piece of common civility only, but of Christian piety, out of respect both to them and the work they were sent about, which probably was to preach the gospel, or to be in some way serviceable to the churches. Zenas is styled the l

Titus 3:14Commentary on the Whole Bible (1710)

That they be not unfruitful. Christianity is not a fruitless profession; the professors of it must be filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.