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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Psalms 18:46Commentary on the Whole Bible (1710)

The LORD lives, and blessed be my Rock! And may the God of my salvation be exalted—

The best friends we have among men are dying friends. But God lives, lives for ever, and will not fail those that trust in him, but, because he lives, they shall live also; for he is their life.

Psalms 18:50Commentary on the Whole Bible (1710)

Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.

He shows mercy to his anointed, his Messiah, to David himself, the anointed of the God of Jacob in the type, and to his seed for evermore.

Psalms 19:7–9Commentary on the Whole Bible (1710)

The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.

Here are six several titles of the word of God, to take in the whole of divine revelation, precepts and promises, and especially the gospel.

Psalms 19:13Commentary on the Whole Bible (1710)

Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.

Note, First, Presumptuous sins are very heinous and dangerous. those that sin against the habitual convictions and actual admonitions of their consciences, in contempt and defiance of the law and its sanctions, that sin with a high hand, sin presumptuously, and it is a great…

Psalms 20:4Commentary on the Whole Bible (1710)

May He give you the desires of your heart and make all your plans succeed.

This they might in faith pray for, because they knew David was a man after God's own heart, and would design nothing but what was pleasing to him.

Psalms 20:5Commentary on the Whole Bible (1710)

May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions.

But we may look further; these prayers for David are prophecies concerning Christ the Son of David, and in him they were abundantly answered; he undertook the work of our redemption, and made war upon the powers of darkness.

Psalms 20:6Commentary on the Whole Bible (1710)

Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand.

Now that so many who have an interest in heaven are praying for him he doubts not but that God will hear him, and grant him an answer of peace, which will, 1.

Psalms 20:7Commentary on the Whole Bible (1710)

Some trust in chariots and others in horses, but we trust in the name of the LORD our God.

Note, those who make God and his name their praise may make God and his name their trust. See the difference in the issue of their confidences and by that we are to judge of the wisdom of the choice; things are as they prove…

Psalms 20:9Commentary on the Whole Bible (1710)

O LORD, save the king. Answer us on the day we call.

Or it may refer to the Messiah, that King, that King of kings; let him hear us when we call; let him come to us according to the promise, in the time appointed; let him, as the great Master of requests, receive all our petitions…

Psalms 21:4Commentary on the Whole Bible (1710)

He asked You for life, and You granted it— length of days, forever and ever.

He was dead, indeed, that we might live through him; but he is alive, and lives for evermore, and of the increase of his government and peace there shall be no end; and because he thus lives we shall thus live also.

Psalms 21:8Commentary on the Whole Bible (1710)

Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.

They hated David because God had set him apart for himself, hated Christ because they hated the light; but both were hated without any just cause, and in both God was hated, John xv.

Psalms 21:9Commentary on the Whole Bible (1710)

You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them.

Those that might have had Christ to rule and save them, but rejected him and fought against him, shall find that even the remembrance of that will be enough to make them, to eternity, a fiery oven to themselves: it is the worm that dies…

Psalms 21:10Commentary on the Whole Bible (1710)

You will wipe their descendants from the earth, and their offspring from the sons of men.

The enemies of God's kingdom, in every age, shall fall under the same doom, and the whole generation of them will at last be rooted out, and all opposing rule, principality, and power, shall be put down.

Psalms 21:11Commentary on the Whole Bible (1710)

Though they intend You harm, the schemes they devise will not prevail.

What is devised and designed against religion, and against the instruments God raises up to support and advance it, is very evil and mischievous, and God takes it as devised and designed against himself and will so reckon for it. (3.)

Psalms 22:6–8Commentary on the Whole Bible (1710)

But I am a worm and not a man, scorned by men and despised by the people.

They make mouths at him, make merry over him, and make a jest of his sufferings: They shoot out the lip, they shake their head, saying, This was he that said he trusted God would deliver him; now let him deliver him.

Psalms 22:15Commentary on the Whole Bible (1710)

My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth. You lay me in the dust of death.

The life of the sinner was forfeited, and therefore the life of the sacrifice must be the ransom for it. The sentence of death passed upon Adam was thus expressed: Unto dust thou shalt return.

Psalms 22:17Commentary on the Whole Bible (1710)

I can count all my bones; they stare and gloat over me.

His blessed body was lean and emaciated with labour, grief, and fasting, during the whole course of his ministry, which made him look as if he was nearly 50 years old when he was yet but 33, as we find, John viii.

Psalms 22:19Commentary on the Whole Bible (1710)

But You, O LORD, be not far off; O my Strength, come quickly to help me.

"Whoever stands aloof from my sore, Lord, do not thou." The nearness of trouble should quicken us to draw near to God and then we may hope that he will draw near to us.

Psalms 22:23Commentary on the Whole Bible (1710)

You who fear the LORD, praise Him! All descendants of Jacob, honor Him! All offspring of Israel, revere Him!

That God would be glorified in the Redeemer and in his undertaking. Therefore Christ is said to praise God in the church, not only because he is the Master of the assemblies in which God is praised, and the Mediator of all the praises that…

Psalms 22:24Commentary on the Whole Bible (1710)

For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.

Though it was offered for us poor sinners, he did not despise nor abhor him that offered it for our sakes; no did he turn his face from him that offered it, as Saul was angry with his own son because he interceded for David…

Psalms 22:25Commentary on the Whole Bible (1710)

My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.

Having engaged to bring many sons to glory, he will perform his engagement to the utmost, and will lose none. That all humble gracious souls should have a full satisfaction and happiness in him,

Psalms 22:26Commentary on the Whole Bible (1710)

The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever!

Christ's sacrifice being accepted, the saints shall feast upon the sacrifice, as, under the law, upon the peace-offerings, and so partake of the altar: The meek shall eat and be satisfied, eat of the bread of life, feed with an appetite upon the doctrine of…

Psalms 22:29Commentary on the Whole Bible (1710)

All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.

Seeing we cannot keep alive our own souls, it is our wisdom, by an obedient faith, to commit our souls to Jesus Christ, who is able to save them and keep them alive for ever.

Psalms 22:30Commentary on the Whole Bible (1710)

Posterity will serve Him; they will declare the Lord to a new generation.

Their application to Christ: A seed shall serve him, shall keep up the solemn worship of him and profess and practice obedience to him as their Master and Lord.

Psalms 22:31Commentary on the Whole Bible (1710)

They will come and proclaim His righteousness to a people yet unborn— all that He has done.

(2.) That the work of our redemption by Christ is the Lord's own doing ( Ps. cxviii. 23 ) and no contrivance of ours.