mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Nahum 1:1Commentary on the Whole Bible (1710)

A magnificent display of the glory of God, in a mixture of wrath and justice against the wicked, and mercy and grace towards his people, and the discovery of his majesty and power in both,

Nahum 1:2–8Commentary on the Whole Bible (1710)

A particular application of this (as most interpreters think) to the destruction of Sennacherib and the Assyrian army, when they besieged Jerusalem, which was a very memorable and illustrious instance of the power both of God's justice and of his mercy, and sp

Nahum 1:3Commentary on the Whole Bible (1710)

He spoke to Job out of the whirlwind, and even stormy winds fulfil his word. He has his way in the whirlwind, that is, he goes on undiscerned, and the methods of his providence are to us unaccountable; as it is said, His way is in the sea.

Nahum 1:5Commentary on the Whole Bible (1710)

When he pleases the earth is burnt at his presence by the scorching heat of the sun, and he could burn it with fire from heaven, as he did Sodom, and at the end of time he will burn the world and all that dwell therein. The earth, and all the works that are th

Nahum 1:8Commentary on the Whole Bible (1710)

God's judgments, when they come with commission, are like a deluge to any people, which they cannot keep off nor make head against. Darkness shall pursue his enemies; terror and trouble shall follow them, whithersoever they go, shall pursue them to utter darkn

Nahum 1:9–15Commentary on the Whole Bible (1710)

Let each take his portion from it; let sinners read it and tremble; let saints read it and triumph. The wrath of God is here revealed from heaven against him enemies, his favour and mercy are here assured to his faithful loyal subjects, and his almighty power

Nahum 1:14Commentary on the Whole Bible (1710)

This was a figure of the great salvation, by which the Jerusalem that is above is made free, is made free indeed. The enemy shall be so weakened and dispirited that they shall never make any such attempt again, and the end of this trouble shall be so well gain

Nahum 1:15Commentary on the Whole Bible (1710)

These words are also quoted by the apostle, both from Isaiah and Nahum, and applied to the great redemption wrought out for us by our Lord Jesus, and the publishing of it to the world by the everlasting gospel, Rom. x. Christ's ministers are those messengers o

Nahum 2:1Commentary on the Whole Bible (1710)

The prophet speaks of it as just at hand, for it is neither doubtful nor far distant: "Look about thee, and see, he that dashes in pieces has come up before thy face. Nebuchadnezzar, who is noted, and will be yet more so, for dashing nations in pieces, begins

Nahum 2:2Commentary on the Whole Bible (1710)

For this God will reckon with them; though done long since, it shall come into the account now against that kingdom, and Nineveh the head-city of it. God's quarrel with them is for the violence done to Jacob. Or, (2.) God is now by Nebuchadnezzar about to turn

Nahum 2:4Commentary on the Whole Bible (1710)

Nebuchadnezzar's commanders are here called his worthies, his gallants (so the margin reads it), his heroes; those he shall recount, and order them immediately and without fail to render themselves at their respective posts, for he is entering upon action, is

Nahum 2:10Commentary on the Whole Bible (1710)

Their spirits shall melt away like wax before the fire; their knees shall smite together (as Belshazzar's did, in his agony, Dan. v. 6 ), so that they shall not be able to stand their ground, no, nor to make their escape; much pain shall be in all loins, as is

Nahum 2:13Commentary on the Whole Bible (1710)

Note, It is just with God to deprive those of their children, or (which is all one) of comfort in them, that take sinful courses to enrich them, and (as has been said of some) damn their souls to make their sons gentlemen.

Nahum 3:1Commentary on the Whole Bible (1710)

Nineveh had with her cruelties been a terror and destruction to others, and therefore destruction and terror shall be brought upon her. Those that are for overthrowing all that come in their way will, sooner or later, meet with their match.

Nahum 3:3Commentary on the Whole Bible (1710)

The destruction of Sennacherib's army, which, in the morning, were all dead corpses, is perhaps looked upon here as a figure of the like destruction that should afterwards be in Nineveh; for those that will not take warning by judgments at a distance shall hav

Nahum 3:4Commentary on the Whole Bible (1710)

These were her whoredoms, like those of Tyre, Isa. xxiii. These were her witchcrafts, with which she unaccountably gained dominion. And for this that God has a quarrel with her who, having made of one blood all nations of men, never designed one to be a nation

Nahum 3:8Commentary on the Whole Bible (1710)

She was fortified both by nature and art, was situate among the rivers. Nile, in several branches, not only watered her fields, but guarded her wall. Her rampart was the sea, the lake of Mareotis, an Egyptian sea, like the sea of Tiberias.

Nahum 3:9Commentary on the Whole Bible (1710)

Ethiopia, or Arabia, was her strength, either by the wealth brought to her in a way of trade or by the auxiliary forces furnished for military service. The whole country of Egypt also contributed to the strength of this populous city; so that it was infinite,

Nahum 3:10Commentary on the Whole Bible (1710)

This refers to some destruction of that city which was then well-known, and probably fresh in memory, though not recorded in history; for the destruction of it by Nebuchadnezzar (if we should understand this prophetically) could not be made an example to Ninev

Nahum 3:11Commentary on the Whole Bible (1710)

He shows them that all those things which they reposed a confidence in should fail them. Did the men of Nineveh trust to their own magnanimity and bravery? Their hearts should sink and fail them.

Nahum 3:12Commentary on the Whole Bible (1710)

Note, Strongholds, even the strongest, are no fence against the judgments of God, when they come with commission. The rich man's wealth is his strong city, and a high wall, but only in his own conceit, Prov. xviii.

Nahum 3:12–19Commentary on the Whole Bible (1710)

It is a city of blood, in which a great deal of innocent blood is shed by unrighteous war, or under colour and pretence of public justice, or by suffering barbarous murders to go unpunished; for this the righteous God will make inquisition.

Nahum 3:16Commentary on the Whole Bible (1710)

Note, It is rare to find even those that have shared with us in our joys willing to share with us in our griefs too. The canker-worms will continue upon the field while there is any thing to be had, but they are gone when all is gone.