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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Luke 3:5–6Commentary on the Whole Bible (1710)

Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.

But it seems rather to be meant of the gospel of Christ, of which that was the introduction. The humble shall by it be enriched with grace: Every valley that lies low and moist shall be filled and be exalted.

Luke 3:7–9Commentary on the Whole Bible (1710)

Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?

In Matthew he is said to have preached these same things to many of the Pharisees and Sadducees, that came to his baptism ( Matt. iii.

Luke 3:16–17Commentary on the Whole Bible (1710)

John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie.

John was a prophet, yea more than a prophet, more so than any of the Old-Testament prophets; but Christ was a prophet more than John, for it was both by the Spirit of Christ, and of the grace of Christ, that all the prophets prophesied…

Luke 3:18Commentary on the Whole Bible (1710)

With these and many other exhortations, John proclaimed the good news to the people.

Fourthly, He was an evangelical preacher, for so the word here used signifies, euengelizeto -- he preached the gospel to the people; in all his exhortations, he directed people to Christ, and excited and encouraged their expectations of him.

Luke 3:19–20Commentary on the Whole Bible (1710)

But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done, Herod added this to them all: He locked John up in…

The evangelist mentioned John's imprisonment before Christ's being baptized, though it was nearly a year after it, because he would finish the story of John's ministry, and then introduce that of Christ.

Luke 3:21–22Commentary on the Whole Bible (1710)

When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened, and the Holy Spirit descended on Him in a bodily form…

What was promised to Christ, he must obtain by prayer: Ask of me and I will give thee, &c. Thus he would put an honour upon prayer, would tie us to it, and encourage us in it. When he prayed, the heaven was opened.

Luke 3:23Commentary on the Whole Bible (1710)

Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,

And some suggest that the supply which our translators all along insert here is not right, and that it should not be read which, that is, which Joseph was the son of Heli, but which Jesus; he was the son of Joseph, of Eli, of…

Luke 3:36Commentary on the Whole Bible (1710)

the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

But, as to that, it is sufficient to say that the Seventy Interpreters, who, before our Saviour's time, translated the Old Testament into Greek, for reasons best known to themselves inserted that Cainan; and St.

Luke 3:38Commentary on the Whole Bible (1710)

the son of Enosh, the son of Seth, the son of Adam, the son of God.

Matthew draws the pedigree from Solomon, whose natural line ending in Jechonias, the legal right was transferred to Salathiel, who was of the house of Nathan, another son of David, which line Luke here pursues, and so leaves out all the kings of Judah.

Luke 4:3Commentary on the Whole Bible (1710)

The devil said to Him, “If You are the Son of God, tell this stone to become bread.”

First, Because he would not do what Satan bade him do, for that would have looked as if there had been indeed a compact between him and the prince of the devils.

Luke 4:5–7Commentary on the Whole Bible (1710)

Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world.

Satan here first tempted Christ to turn the stones into bread, which would be good for food, and then showed him the kingdoms of the world and the glory of them, which were pleasant to the eyes; but in both these he overpowered Satan, and…

Luke 4:7Commentary on the Whole Bible (1710)

So if You worship me, it will all be Yours.”

First, He would have him worship him himself. Perhaps he does not mean so as never to worship God, but let him worship him in conjunction with God; for the devil knows, if he can but once come in a partner, he shall soon be…

Luke 4:10Commentary on the Whole Bible (1710)

For it is written: ‘He will command His angels concerning You to guard You carefully;

It is true, God has promised the protection of angels, to encourage us to trust him, not to tempt him; as far as the promise of God's presence with us, so far the promise of the angels' ministration goes, but no further: "They shall keep…

Luke 4:15Commentary on the Whole Bible (1710)

He taught in their synagogues and was glorified by everyone.

There he taught in their synagogues, their places of public worship, where they met, not, as in the temple, for ceremonial services, but for the moral acts of devotion, to read, expound, and apply, the word, to pray and praise, and for church-discipline; these came…

Luke 4:18Commentary on the Whole Bible (1710)

“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor.

By the merit of Christ sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption.

Luke 4:18–19Commentary on the Whole Bible (1710)

“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor.

This text gives a full account of Christ's undertaking, and the work he came into the world to do. Observe, First, How he was qualified for the work: The Spirit of the Lord is upon me.

Luke 4:21Commentary on the Whole Bible (1710)

and He began by saying, “Today this Scripture is fulfilled in your hearing.”

This was enough to introduce a great deal: This day is this scripture fulfilled. Note, [1.] All the scriptures of the Old Testament that were to be fulfilled in the Messiah had their full accomplishment in the Lord Jesus, which abundantly proves that this was…

Luke 4:24Commentary on the Whole Bible (1710)

Then He added, “Truly I tell you, no prophet is accepted in his hometown.

Familiarity breeds contempt; and we are apt to think meanly of those whose conversation we have been accustomed to; and they will scarcely be duly honoured as prophets who were well known when they were in the rank of private men.

Luke 4:25–26Commentary on the Whole Bible (1710)

But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great…

1 , that in the third year Elijah showed himself to Ahab, and there was rain; but that was not the third year of the drought, but the third year of Elijah's sojourning with the widow of Sarepta.

Luke 4:27Commentary on the Whole Bible (1710)

And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”

And yet we do not find that Elisha cleansed them, no not for a reward of their service, and the good tidings they brought, but only the Syrian; for none besides had faith to apply himself to the prophet for a cure.

Luke 5:1Commentary on the Whole Bible (1710)

On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

It was foretold concerning him that to him shall the gathering of the people be. Christ was a popular preacher; and though he was able, at twelve, to dispute with the doctors, yet he chose, at thirty, to preach to the capacity of the vulgar.

Luke 5:4Commentary on the Whole Bible (1710)

When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”

Peter having attended upon Christ in his preaching, Christ will accompany him in his fishing. He staid with Christ at the shore, and now Christ will launch out with him into the deep.

Luke 5:8Commentary on the Whole Bible (1710)

When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”

Note, Even the best men are sinful men, and should be ready upon all occasions to own it, and especially to own it to Jesus Christ; for to whom else, but to him who came into the world to save sinners, should sinful men apply…

Luke 5:10Commentary on the Whole Bible (1710)

and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”

Peter and his part-owners were gainers by this great draught of fishes; it was a rich booty for them and therefore it transported them, and their joy was a helper to their faith.

Luke 5:11Commentary on the Whole Bible (1710)

And when they had brought their boats ashore, they left everything and followed Him.

It is observable that they left all to follow Christ, when their calling prospered in their hands more than ever it had done and they had had uncommon success in it.