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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Job 9:4Commentary on the Whole Bible (1710)

God is wise in heart and mighty in strength. Who has resisted Him and prospered?

The dragon fights, but is cast out, Rev. xii. Wicked men harden themselves against God, dispute his wisdom, disobey his laws, are impenitent for their sins and incorrigible under their afflictions; they reject the offers of his grace, and resist the strivings of his Spirit…

Job 9:12Commentary on the Whole Bible (1710)

If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’

He takes away our creature-comforts and confidences when and as he pleases, takes away health, estate, relations, friends, takes away life itself; whatever goes, it is he that takes it; by what hand so ever it is removed, his hand must be acknowledged in its…

Job 9:13Commentary on the Whole Bible (1710)

God does not restrain His anger; the helpers of Rahab cower beneath Him.

13 If God will not withdraw his anger, the proud helpers do stoop under him. Bildad began with a rebuke to Job for talking so much, ch. viii.

Job 9:13Commentary on the Whole Bible (1710)

God does not restrain His anger; the helpers of Rahab cower beneath Him.

Men of Israel, help, Acts xxi. If one enemy of God's kingdom fall under his judgment, the rest come proudly to help that, and think to deliver that out of his hand: but in vain; unless he pleases to withdraw his anger (which he often…

Job 9:14Commentary on the Whole Bible (1710)

How then can I answer Him or choose my arguments against Him?

No, let all flesh be silent before him. He durst not insist upon his own justification before God.

Job 9:15Commentary on the Whole Bible (1710)

For even if I were right, I could not answer. I could only beg my Judge for mercy.

"I dare not put myself upon that issue, lest God should charge that upon me which I did not discover in myself."

Job 9:20–21Commentary on the Whole Bible (1710)

Even if I were righteous, my mouth would condemn me; if I were blameless, it would declare me guilty.

In the judgment of Sodom indeed, which is called the vengeance of eternal fire ( Jude 7 ), far be it from God to slay the righteous with the wicked, and that the righteous should be as the wicked ( Gen. xviii.

Job 9:24Commentary on the Whole Bible (1710)

The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?

(they enjoy large possessions and great power, have what they will and do what they will), into the hand of the wicked one (in the original, the word is singular); the devil, that wicked one, is called the god of this world, and boasts that…

Job 9:27–28Commentary on the Whole Bible (1710)

If I were to say, ‘I will forget my complaint and change my expression and smile,’ I would still dread all my sufferings; I know that You will not acquit…

It is easy to preach patience to those that are in trouble, and to tell them they must forget their complaints and comfort themselves; but it is not so soon done as said.

Job 10:9Commentary on the Whole Bible (1710)

Please remember that You molded me like clay. Would You now return me to dust?

"Thou hast made me, as the clay, by an act of sovereignty; and wilt thou by a like act of sovereignty unmake me again? If so, I must submit." 3. "Wilt thou destroy the work of thy own hands?"

Job 10:16–17Commentary on the Whole Bible (1710)

Should I hold my head high, You would hunt me like a lion, and again display Your power against me.

God was not only strange to him, but showed himself marvellous upon him, by bringing him into uncommon troubles and so making him prodigy, a wonder unto many. All wondered that God would inflict and that Job could bear so much.

Job 10:21–22Commentary on the Whole Bible (1710)

before I go—never to return—to a land of darkness and gloom, to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”

Secondly, That there is no light there. In the grave there is thick darkness, darkness that cannot be felt indeed, yet cannot but be feared by those that enjoy the light of life.

Job 11:7–8Commentary on the Whole Bible (1710)

Can you fathom the deep things of God or discover the limits of the Almighty? They are higher than the heavens—what can you do?

His judgments are a great deep. Paul attributes such immeasurable dimensions to the divine love as Zophar here attributes to the divine wisdom, and yet recommends it to our acquaintance.

Job 11:12Commentary on the Whole Bible (1710)

But a witless man can no more become wise than the colt of a wild donkey can be born a man!

He is a foolish creature, has become like the beasts that perish ( Ps. xlix. 22 ), an idiot, born like an ass, the most stupid animal, an ass's colt, not yet brought to any service.

Job 11:15Commentary on the Whole Bible (1710)

then indeed you will lift up your face without shame; you will stand firm and unafraid.

If we are looked upon in the face of the anointed, our faces, that were dejected, may be lifted up--that were polluted, being washed with the blood of Christ, may be lifted up without spot.

Job 11:17Commentary on the Whole Bible (1710)

Your life will be brighter than noonday; its darkness will be like the morning.

Note, Those that truly turn to God then begin to shine forth; their path is as the shining light which increases, the period of their day will be the perfection of it, and their evening to this world will be their morning to a better.

Job 12:2Commentary on the Whole Bible (1710)

“Truly then you are the people with whom wisdom itself will die!

When wise men and good men die it is a comfort to think that wisdom and goodness shall not die with them. Some think Job here reflects upon Zophar's comparing him (as he thought) and others to the wild ass's colt, ch. xi.

Job 12:12Commentary on the Whole Bible (1710)

Wisdom is found with the elderly, and understanding comes with long life.

But it is to be found only with some few, with the ancient, and those who are blessed with length of days, who get it by long experience and constant experience; and, when they have got the wisdom, they have lost their strength and are…

Job 12:13Commentary on the Whole Bible (1710)

Wisdom and strength belong to God; counsel and understanding are His.

What is the wisdom of ancient men compared with the wisdom of the ancient of days! It is but little that we know, and less that we can do; but God can do every thing, and no thought can be withheld from him.

Job 12:15Commentary on the Whole Bible (1710)

If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.

Great droughts are sometimes great judgments: He withholds the waters, and they dry up; if the heaven be as brass, the earth is as iron; if the rain be denied, fountains dry up and their streams are wanted, fields are parched and their fruits are…

Job 12:16Commentary on the Whole Bible (1710)

True wisdom and power belong to Him. The deceived and the deceiver are His.

When Jacob by a fraud got the blessing the design of God's grace was served; when Ahab was drawn by a false prophecy into an expedition that was his ruin the design of God's justice was served; and in both the deceived and the deceiver…

Job 12:17Commentary on the Whole Bible (1710)

He leads counselors away barefoot and makes fools of judges.

The counsel of Ahithophel, one in whom this scripture was remarkably fulfilled, became foolishness, and he, according to his name, the brother of a fool.

Job 12:25Commentary on the Whole Bible (1710)

They grope in the darkness without light; He makes them stagger like drunkards.

Note, God can soon nonplus the deepest politicians and bring the greatest wits to their wits' end, to show that wherein they deal proudly he is above them. Thus are the revolutions of kingdoms wonderfully brought about by an overruling Providence.

Job 13:9Commentary on the Whole Bible (1710)

Would it be well when He examined you? Could you deceive Him like a man?

It is good to an upright man who means honestly that God should search him; therefore he prays for it: Search me, O God! and know my heart. God's omniscience is a witness of his sincerity.

Job 13:15Commentary on the Whole Bible (1710)

Though He slay me, I will hope in Him. I will still defend my ways to His face.

This is a high expression of faith, and what we should all labour to come up to--to trust in God, though he slay us, that is, we must be well pleased with God as a friend even when he seems to come forth against us…