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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

James 1:8Commentary on the Whole Bible (1710)

He is a double-minded man, unstable in all his ways.

While we have but one God to trust to, we have but one God to be governed by, and this should keep us even and steady. He that is unstable as water shall not excel.

James 1:9–11Commentary on the Whole Bible (1710)

The brother in humble circumstances should exult in his high position.

Those of low degree are to be looked upon as brethren: Let the brother of low degree, &c. Poverty does not destroy the relation among Christians. Good Christians may be rich in the world,

James 1:12Commentary on the Whole Bible (1710)

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love…

This blessedness, involved in a crown of life, is a promised thing to the righteous sufferer. It is therefore what we may most surely depend upon: for, when heaven and earth shall pass away, this word of God shall not fail of being fulfilled.

James 1:13Commentary on the Whole Bible (1710)

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.

It is very bad to sin; but is much worse, when we have done amiss, to charge it upon God, and say it was owing to him.

James 1:14Commentary on the Whole Bible (1710)

But each one is tempted when by his own evil desires he is lured away and enticed.

The method of sin in its proceeding. First it draws away, then entices. As holiness consists of two parts--forsaking that which is evil and cleaving to that which is good, so these two things, reversed, are the two parts of sin.

James 1:15Commentary on the Whole Bible (1710)

Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Stop the beginnings of sin therefore, or else all the evils it produces must be wholly charged upon us. The final issue of sin, and how it ends: Sin, when it is finished, bringeth forth death.

James 1:16–17Commentary on the Whole Bible (1710)

Do not be deceived, my beloved brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change…

Let corrupt men run into what notions they will, the truth, as it is in Jesus, stands thus: That God is not, cannot be, the author and patronizer of any thing that is evil; but must be acknowledged as the cause and spring of every…

James 1:17Commentary on the Whole Bible (1710)

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

The Father of lights, with whom there is no variableness, neither shadow of turning. What the sun is in nature, God is in grace, providence, and glory; aye, and infinitely more.

James 1:18Commentary on the Whole Bible (1710)

He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.

(3.) The means whereby this is affected are pointed out: the word of truth, that is, the gospel, as Paul expresses it more plainly, 1 Cor. iv. 15 , I have begotten you in Jesus Christ through the gospel.

James 1:19Commentary on the Whole Bible (1710)

My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

When Moses's spirit was provoked, he spoke unadvisedly with his lips. If we would be slow to speak, we must be slow to wrath. A very good reason is given for suppressing: For the wrath of man worketh not the righteousness of God,

James 1:20Commentary on the Whole Bible (1710)

for man’s anger does not bring about the righteousness that God desires.

It is as if the apostle had said, "Whereas men often pretend zeal for God and his glory, in their heat and passion, let them know that God needs not the passions of any man; his cause is better served by mildness and meekness than…

James 1:21Commentary on the Whole Bible (1710)

Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

It is the design of the word of God to make us wise to salvation; and those who propose any meaner or lower ends to themselves in attending upon it dishonour the gospel and disappoint their souls.

James 1:21Commentary on the Whole Bible (1710)

Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

Hereby we are taught, as Christians, to watch against, and lay aside, not only those more gross and fleshly dispositions and affections which denominate a person filthy, but all the disorders of a corrupt heart, which would prejudice it against the word and ways of…

James 1:22Commentary on the Whole Bible (1710)

Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

"There must be inward practice by meditation, and outward practice in true obedience." Baxter. It is not enough to remember what we hear, and to be able to repeat it, and to give testimony to it, and commend it, and write it, and preserve what…

James 1:23–25Commentary on the Whole Bible (1710)

For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away…

As a looking-glass shows us the spots and defilements upon our faces, that they may be remedied and washed off, so the word of God shows us our sins, that we may repent of them and get them pardoned; it shows us what is amiss…

James 1:26Commentary on the Whole Bible (1710)

If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

Censuring is a pleasing sin, extremely complaint with nature, and therefore evinces a man's being in a natural state.

James 2:2–3Commentary on the Whole Bible (1710)

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.

Assembly here is meant of those meetings which were appointed for deciding matters of difference among the members of the church, or for determining when censures should be passed upon any, and what those censures should be; therefore the Greek word here used, synagoge, signifies…

James 2:8Commentary on the Whole Bible (1710)

If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.

It is not great men, nor worldly wealth, nor corrupt practices among professors themselves, that must guide us, but the scriptures of truth.

James 2:9Commentary on the Whole Bible (1710)

But if you show favoritism, you sin and are convicted by the law as transgressors.

15 , Thou shalt do no unrighteousness in judgment; thou shalt not respect the person of the poor nor the person of the mighty; but in righteousness shalt though judge thy neighbour.

James 2:10Commentary on the Whole Bible (1710)

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

Not that all sins are equal, but that all carry the same contempt of the authority of the Lawgiver, and so bind over to such punishment as is threatened on the breach of that law.

James 2:11Commentary on the Whole Bible (1710)

For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.

The apostle is here reproving a very corrupt practice. He shows how much mischief there is in the sin of prosopolepsia -- respect of persons, which seemed to be a very growing evil in the churches of Christ even in those early ages, and which…

James 2:11Commentary on the Whole Bible (1710)

For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.

Thus, if you look to the law of the old, you stand condemned; for cursed is every that continueth not in all things that are written in the book of the law to do them, Gal. iii.

James 2:12Commentary on the Whole Bible (1710)

Speak and act as those who are going to be judged by the law that gives freedom.

The gospel is called a law. It has all the requisites of a law: precepts with rewards and punishments annexed; it prescribes duty, as well as administers comfort; and Christ is a king to rule us as well as a prophet to teach us, and…

James 2:14Commentary on the Whole Bible (1710)

What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?

He exposes the error and folly of those who boast of faith without works, telling us that this is but a dead faith, and such a faith as devils have, not the faith of Abraham, or of Rahab,

James 2:17Commentary on the Whole Bible (1710)

So too, faith by itself, if it does not result in action, is dead.

We are too apt to rest in a bare profession of faith, and to think that this will save us; it is a cheap and easy religion to say, "We believe the articles of the Christian faith;" but it is a great delusion to imagine…