mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 54:14–17Commentary on the Whole Bible (1710)

5 For thy Maker is thine husband; the L ORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. If we apply this to the state of the Jews after their return out of captivity, it is a prophecy of the inc

Isaiah 54:15Commentary on the Whole Bible (1710)

As long as there is a devil in hell, and a persecutor out of it, God's people must expect frequent alarms; but, First, God will not own them, will not give them either commission or countenance; they gather together, hand joins in hand, but it is not by me.

Isaiah 54:16Commentary on the Whole Bible (1710)

Or their reward for their righteousness, and for all that which they have suffered unrighteously, is of God, that God who judges in the earth, and with whom verily there is a reward for the righteous. Or their righteousness itself, all that in them which is go

Isaiah 55:1Commentary on the Whole Bible (1710)

Here is a gracious offer made of pardon, and peace, and all happiness, to poor sinners, upon gospel terms,

Isaiah 55:1Commentary on the Whole Bible (1710)

It intimates that in Christ there is enough for all and enough for each, that ministers are to make a general offer of life and salvation to all, that in gospel times the invitation should be more largely made than it had been and should be sent to the Gentile

Isaiah 55:3Commentary on the Whole Bible (1710)

He is the Mediator and trustee of the covenant; to him this is applied, Acts xiii. They are the ta hosia (the word used there, and by the Septuagint here)-- the holy things of David, for they are confirmed by the holiness of God ( Ps. lxxxix. 35 ) and are inte

Isaiah 55:4Commentary on the Whole Bible (1710)

To attest the truth of the promises which we are invited to take the benefit of; and Christ is given for a witness that God is willing to receive us into his favour upon gospel terms, to confirm the promises made unto the fathers, that we may venture our souls

Isaiah 55:5Commentary on the Whole Bible (1710)

(2.) Why God will bring them to him; it is because he is the Holy One of Israel, true to his promises, and he has promised to glorify him by giving him the heathen for his inheritance. When Greeks began to enquire after Christ he said, The hour has come that t

Isaiah 55:6Commentary on the Whole Bible (1710)

But, [2.] There is a day coming when he will be afar off, and will not be found, when the day of his patience is over, and his Spirit will strive no more. There may come such a time in this life, when the heart is incurably hardened; it is certain that at deat

Isaiah 55:7Commentary on the Whole Bible (1710)

"But" (says God) "my thoughts in this matter are not as yours, but as far above them as the heaven is above the earth." They are so in other things. Men's sentiments concerning sin, and Christ, and holiness, concerning this world and the other, are vastly diff

Isaiah 55:7Commentary on the Whole Bible (1710)

Here is a call to the unconverted, to the wicked and the unrighteous --to the wicked, who live in known gross sins, to the unrighteous, who live in the neglect of plain duties: to them is the word of this salvation sent, and all possible assurance given that p

Isaiah 55:10–11Commentary on the Whole Bible (1710)

Observe here, (1.) The efficacy of God's word in the kingdom of nature. He saith to the snow, Be thou on the earth; he appoints when it shall come, to what degree, and how long it shall lie there; he saith so to the small rain and the great rain of his strengt

Isaiah 55:12–13Commentary on the Whole Bible (1710)

The accomplishment of the predictions relating to that great deliverance would be a pledge and earnest of the performance of all the other promises; for thereby it shall appear that he is faithful who has promised. [2.] It shall be a representation of the bles

Isaiah 55:12–13Commentary on the Whole Bible (1710)

These promises of mercy and grace shall have as real an effect upon the souls of believers, for their sanctification and comfort, as ever the rain had upon the earth, to make it fruitful. [2.] That according to the different errands on which the word is sent i

Isaiah 56:1Commentary on the Whole Bible (1710)

He tells us what are his expectations of duty from us, in consideration thereof. Say not, "We see the salvation near, and therefore we may live as we list, for there is no danger now of missing it or coming short of it;" that is turning the grace of God into w

Isaiah 56:1–2Commentary on the Whole Bible (1710)

Great encouragement given to strangers that were willing to come under the bonds of the covenant, assuring them of the blessings of the covenant,

Isaiah 56:1Commentary on the Whole Bible (1710)

If the light that is in us be darkness, how great is that darkness! Christ describes the Pharisees to be blind leaders of the blind, Matt. xv. The beasts of the field come to devour, and the watchmen are blind, and are not aware of them.

Isaiah 56:2Commentary on the Whole Bible (1710)

We are not just if we rob God of his time. Sabbath-sanctification is here put for all the duties of the first table, the fruits of our love to God, as justice and judgment are put for all those of the second table, the fruits of our love to our neighbour.

Isaiah 56:3Commentary on the Whole Bible (1710)

(3.) They take hold of his covenant, and that is a thing that pleases God as much as any thing. The covenant of grace is proposed and proffered to us in the gospel; to take hold of it is to consent to it, to accept the offer and come up to the terms, deliberat

Isaiah 56:5Commentary on the Whole Bible (1710)

There they shall have a name. A name for the good things with God and good people is a name better than that of sons and daughters. Our relation to God, our interest in Christ, our title to the blessings of the covenant, and our hopes of eternal life, are thin

Isaiah 56:6–7Commentary on the Whole Bible (1710)

Observe, Serving him and loving him go together; for those that love him truly will serve him faithfully, and that obedience is most acceptable to him, as well as most pleasant to us, which flows from a principle of love, for then his commandments are not grie

Isaiah 56:7Commentary on the Whole Bible (1710)

(2.) That it shall be a house of prayer, not for the people of the Jews only, but for all people. This was fulfilled when Peter was made, not only to perceive it himself, but to tell it to the world, that in every nation he that fears God and works righteousne

Isaiah 56:8Commentary on the Whole Bible (1710)

The Roman armies came upon them as beasts of the forest to devour them, and they quite took away their place and nation. Note, When God has bloody work to do he has beasts of prey within call, to be employed in doing it. The reason of these judgments is here g

Isaiah 56:9Commentary on the Whole Bible (1710)

The sheep of God's pasture are now to be made the sheep of his slaughter, to fall as victims to his justice, and therefore the beasts of the field and the forest are called to come and devour.

Isaiah 56:11Commentary on the Whole Bible (1710)

They are every one looking to his own way, minding his own private interests, and have no regard at all to the public welfare. It was St. Paul's complaint of the watchmen in his time ( Phil. ii. 21 ), All seek their own, not the things that are Jesus Christ's.