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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Zechariah 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them.

Assyria--the former the first, the latter among the last of Israel's oppressors (or representing the four great world kingdoms, of which it was the first): types of the present universal dispersion, Egypt being south, Assyria north, opposite ends of the compass.

Zechariah 11:1Commentary Critical and Explanatory on the Whole Bible (1871)

Open your doors, O Lebanon, that the fire may consume your cedars!

Forty years before the destruction of the temple, the tract called "Massecheth Joma" states, its doors of their own accord opened, and Rabbi Johanan in alarm said, I know that thy desolation is impending according to Zechariah's prophecy.

Zechariah 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

This is what the LORD my God says: “Pasture the flock marked for slaughter,

Jehovah-Messiah is the speaker. It is He who threatens to inflict the punishments (Zec 11:6, 8). The typical breaking of the staff, performed in vision by Zechariah (Zec 11:10), is fulfilled in His breaking the covenant with Judah.

Zechariah 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.

In short-sighted selfishness they thought they had gained their object, covetous self-aggrandizement (Lu 16:14), and hypocritically "thanked" God for their wicked gain (compare Lu 18:11). say . . .

Zechariah 11:8Commentary Critical and Explanatory on the Whole Bible (1871)

And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.

Probably alluding to the last period of the siege of Jerusalem, when all authority within the city was at an end [HENDERSON]. loathed them--literally, "was straitened" as to them; instead of being enlarged towards them in love (2Co 6:11, 12).

Zechariah 11:12Commentary Critical and Explanatory on the Whole Bible (1871)

Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.

He speaks as their "servant," which He was to them in order to fulfil the Father's will (Php 2:7).

Zechariah 11:13Commentary Critical and Explanatory on the Whole Bible (1871)

And the LORD said to me, “Throw it to the potter”—this magnificent price at which they valued me.

Hence Mt 27:9, in English Version, and in the oldest authorities, quotes Zechariah's words as Jeremiah's, the latter being the original author from whom Zechariah derived the groundwork of the prophecy.

Zechariah 11:14Commentary Critical and Explanatory on the Whole Bible (1871)

Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.

The breaking of the bond of union between Judah and Israel's ten tribes under Rehoboam is here the image used to represent the fratricidal discord of factions which raged within Jerusalem on the eve of its fall, while the Romans were thundering at its gates…

Zechariah 11:16Commentary Critical and Explanatory on the Whole Bible (1871)

For behold, I will raise up a shepherd in the land who will neither care for the lost, nor seek the young, nor heal the broken, nor sustain the healthy…

This implies, they shall be paid in kind. Such a shepherd in the worst type shall "tear" them for a limited time. those . . . cut off--"those perishing" [Septuagint], that is, those sick unto death, as if already cut off.

Zechariah 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away…

Compare Mt 21:44: The Jews "fell" on the rock of offense, Messiah, and were "broken"; but the rock shall fall on Antichrist, who "burdens himself with it" by his assault on the restored Jews, and "grind him to powder." all . . .

Zechariah 12:4Commentary Critical and Explanatory on the Whole Bible (1871)

On that day, declares the LORD, I will strike every horse with panic, and every rider with madness.

I will smite . . . horse--The arm of attack especially formidable to Judah, who was unprovided with cavalry. So in the overthrow of Pharaoh (Ex 15:19, 21). open mine eyes upon . . .

Zechariah 12:5Commentary Critical and Explanatory on the Whole Bible (1871)

Then the leaders of Judah will say in their hearts: ‘The people of Jerusalem are my strength, for the LORD of Hosts is their God.’

Jerusalem--here distinguished as the country and the metropolis. Judah recognizes her "strength" to be "Jerusalem and its inhabitants" as the instrument, and "Jehovah of hosts their God" (dwelling especially there) as the author of all power (Joe 3:16).

Zechariah 12:7Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that…

Judah is to be "first saved," because of her meek acknowledgment of dependence on Jerusalem, subordinate to Jehovah's aid. tents--shifting and insecure, as contrasted with the solid fortifications of Judah.

Zechariah 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.

Hadad-rimmon--a place or city in the great plain of Esdraelon, the battlefield of many a conflict, near Megiddo; called so from the Syrian idol Rimmon. Hadad also was the name of the sun, a chief god of the Syrians [MACROBIUS, Saturnalia, 1.23].

Zechariah 12:12–14Commentary Critical and Explanatory on the Whole Bible (1871)

The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, the…

Nathan--representing the highest and lowest of the royal order. Nathan, not the prophet, but a younger son of David (2Sa 5:14; Lu 3:31). apart--Retirement and seclusion are needful for deep personal religion. wives apart--Jewish females worship separately from the males (Ex 15:1, 20).

Zechariah 13:1Commentary Critical and Explanatory on the Whole Bible (1871)

“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.

Thus justification and sanctification are implied in this verse as both flowing from the blood of Christ, not from ceremonial sacrifices (1Co 1:30; 1Jo 1:7; compare Eze 36:25). Sin in Hebrew is literally a missing the mark or way.

Zechariah 13:3Commentary Critical and Explanatory on the Whole Bible (1871)

And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of…

The substantial truth expressed is that false prophecy shall be utterly abolished. If it were possible for it again to start up, the very parents of the false prophet would not let parental affection interfere, but would be the first to thrust him through.

Zechariah 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

He will say, ‘I am not a prophet; I work the land, for I was purchased as a servant in my youth.’

However, husbandry and keeping cattle might be regarded as jointly the occupation of the person questioned: then Am 7:14, "herdman," will accord with English Version. A Hebrew kindred word means "cattle." Both occupations, the respondent replies, are inconsistent with my being a "prophet."

Zechariah 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts.

For God calls Messiah "My shepherd," that is, provided (Re 13:8) for sinners by My love to them, and ever the object of My love, though judicially smitten (Isa 53:4) for their sins (Isa 42:1; 59:16).

Zechariah 14:2Commentary Critical and Explanatory on the Whole Bible (1871)

For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished.

But difficulties do not set aside revelations: the event will clear up seeming difficulties. Compare the complicated movements, Da 11:1-45. half . . . the residue--In Zec 13:8, 9, it is "two-thirds" that perish, and "the third" escapes.

Zechariah 14:4Commentary Critical and Explanatory on the Whole Bible (1871)

On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming…

He shall probably "come from the east" (Mt 24:27). He so made His triumphal entry into the city from the Mount of Olives from the east (Mt 21:1-10). This was the scene of His agony: so it shall be the scene of His glory.

Zechariah 14:10Commentary Critical and Explanatory on the Whole Bible (1871)

All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the…

The same as Ephraim's gate, the north boundary of the city (2Ki 14:13). the first gate--west of the city [GROTIUS]. "The place of," &c. implies that the gate itself was then not in existence.

Zechariah 14:14Commentary Critical and Explanatory on the Whole Bible (1871)

Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and apparel in great abundance.

Judah . . . fight at Jerusalem--namely, against the foe: not against Jerusalem, as MAURER translates in variance with the context. As to the spoil gained from the foe, compare Eze 39:10, 17.

Zechariah 14:18Commentary Critical and Explanatory on the Whole Bible (1871)

And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD…

Egypt go not up--specified as Israel's ancient foe. If Egypt go not up, and so there be no rain on them (a judgment which Egypt would condemn, as depending on the Nile's overflow, not on rain), there shall be the plague . . . .

Zechariah 14:21Commentary Critical and Explanatory on the Whole Bible (1871)

Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them.

MAURER not so well translates "merchant" here, as in Pr 31:24. If a man would have the beginnings of heaven, it must be by absolute consecration of everything to God on earth. Let his life be a liturgy, a holy service of acted worship [MOORE].