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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Zechariah 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

So now they are scattered, while they know not Messiah their shepherd; typified in the state of the disciples, when they had forsaken Jesus and fled (Mt 26:56; compare Zec 13:7).

Zechariah 10:3Commentary Critical and Explanatory on the Whole Bible (1871)

The he-goats head the flock. They who are first in crime will be first in punishment. visited--in mercy (Lu 1:68). as his goodly horse--In Zec 9:13 they were represented under the image of bows and arrows, here under that of their commander-in-chief, Jeho

Zechariah 10:6Commentary Critical and Explanatory on the Whole Bible (1871)

Prophecy ever hastens to the glorious final consummation under Messiah. bring them again to place them--namely, securely in their own land. The Hebrew verb is compounded of two, "I will bring again," and "I will place them" (Jer 32:37).

Zechariah 10:8Commentary Critical and Explanatory on the Whole Bible (1871)

The multitudes mentioned by JOSEPHUS [Wars of the Jews, 3:2], as peopling Galilee two hundred years after this time, were a pledge of the future more perfect fulfilment of the prophecy. for I have redeemed them--namely, in My covenant purpose "redeemed" both

Zechariah 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

Assyria--the former the first, the latter among the last of Israel's oppressors (or representing the four great world kingdoms, of which it was the first): types of the present universal dispersion, Egypt being south, Assyria north, opposite ends of the compas

Zechariah 11:1Commentary Critical and Explanatory on the Whole Bible (1871)

Forty years before the destruction of the temple, the tract called "Massecheth Joma" states, its doors of their own accord opened, and Rabbi Johanan in alarm said, I know that thy desolation is impending according to Zechariah's prophecy.

Zechariah 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jehovah-Messiah is the speaker. It is He who threatens to inflict the punishments (Zec 11:6, 8). The typical breaking of the staff, performed in vision by Zechariah (Zec 11:10), is fulfilled in His breaking the covenant with Judah.

Zechariah 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

In short-sighted selfishness they thought they had gained their object, covetous self-aggrandizement (Lu 16:14), and hypocritically "thanked" God for their wicked gain (compare Lu 18:11). say . . . pity--In Hebrew it is singular: that is, each of those tha

Zechariah 11:8Commentary Critical and Explanatory on the Whole Bible (1871)

Probably alluding to the last period of the siege of Jerusalem, when all authority within the city was at an end [HENDERSON]. loathed them--literally, "was straitened" as to them; instead of being enlarged towards them in love (2Co 6:11, 12). The same Hebrew

Zechariah 11:12Commentary Critical and Explanatory on the Whole Bible (1871)

He speaks as their "servant," which He was to them in order to fulfil the Father's will (Php 2:7). if not, forbear--They withheld that which He sought as His only reward, their love; yet He will not force them, but leave His cause with God (Isa 49:4, 5). Co

Zechariah 11:13Commentary Critical and Explanatory on the Whole Bible (1871)

Hence Mt 27:9, in English Version, and in the oldest authorities, quotes Zechariah's words as Jeremiah's, the latter being the original author from whom Zechariah derived the groundwork of the prophecy. Compare the parallel case of Mr 1:2, 3 in the oldest

Zechariah 11:14Commentary Critical and Explanatory on the Whole Bible (1871)

The breaking of the bond of union between Judah and Israel's ten tribes under Rehoboam is here the image used to represent the fratricidal discord of factions which raged within Jerusalem on the eve of its fall, while the Romans were thundering at its gates wi

Zechariah 11:16Commentary Critical and Explanatory on the Whole Bible (1871)

This implies, they shall be paid in kind. Such a shepherd in the worst type shall "tear" them for a limited time. those . . . cut off--"those perishing" [Septuagint], that is, those sick unto death, as if already cut off. the young--The Hebrew is always used

Zechariah 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Mt 21:44: The Jews "fell" on the rock of offense, Messiah, and were "broken"; but the rock shall fall on Antichrist, who "burdens himself with it" by his assault on the restored Jews, and "grind him to powder." all . . . people of . . . earth--The A

Zechariah 12:4Commentary Critical and Explanatory on the Whole Bible (1871)

I will smite . . . horse--The arm of attack especially formidable to Judah, who was unprovided with cavalry. So in the overthrow of Pharaoh (Ex 15:19, 21). open mine eyes upon . . .

Zechariah 12:5Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem--here distinguished as the country and the metropolis. Judah recognizes her "strength" to be "Jerusalem and its inhabitants" as the instrument, and "Jehovah of hosts their God" (dwelling especially there) as the author of all power (Joe 3:16). My st

Zechariah 12:6Commentary Critical and Explanatory on the Whole Bible (1871)

Daniel dwells on his worldly conquests as a king; St. John, more on his spiritual tyranny, whence he adds a second beast, the false prophet coming in a semblance of spirituality. What is briefly described by one is more fully prophesied by the other [ROOS].

Zechariah 12:7Commentary Critical and Explanatory on the Whole Bible (1871)

Judah is to be "first saved," because of her meek acknowledgment of dependence on Jerusalem, subordinate to Jehovah's aid. tents--shifting and insecure, as contrasted with the solid fortifications of Judah. But God chooses the weak to confound the mighty, tha

Zechariah 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

Hadad-rimmon--a place or city in the great plain of Esdraelon, the battlefield of many a conflict, near Megiddo; called so from the Syrian idol Rimmon. Hadad also was the name of the sun, a chief god of the Syrians [MACROBIUS, Saturnalia, 1.23].

Zechariah 12:12–14Commentary Critical and Explanatory on the Whole Bible (1871)

Nathan--representing the highest and lowest of the royal order. Nathan, not the prophet, but a younger son of David (2Sa 5:14; Lu 3:31). apart--Retirement and seclusion are needful for deep personal religion. wives apart--Jewish females worship separately f

Zechariah 13:1Commentary Critical and Explanatory on the Whole Bible (1871)

Thus justification and sanctification are implied in this verse as both flowing from the blood of Christ, not from ceremonial sacrifices (1Co 1:30; 1Jo 1:7; compare Eze 36:25). Sin in Hebrew is literally a missing the mark or way.

Zechariah 13:3Commentary Critical and Explanatory on the Whole Bible (1871)

The substantial truth expressed is that false prophecy shall be utterly abolished. If it were possible for it again to start up, the very parents of the false prophet would not let parental affection interfere, but would be the first to thrust him through. Lov

Zechariah 13:4Commentary Critical and Explanatory on the Whole Bible (1871)

However, husbandry and keeping cattle might be regarded as jointly the occupation of the person questioned: then Am 7:14, "herdman," will accord with English Version. A Hebrew kindred word means "cattle." Both occupations, the respondent replies, are inconsi

Zechariah 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

For God calls Messiah "My shepherd," that is, provided (Re 13:8) for sinners by My love to them, and ever the object of My love, though judicially smitten (Isa 53:4) for their sins (Isa 42:1; 59:16). man that is my fellow--literally, "the man of my union

Zechariah 14:2Commentary Critical and Explanatory on the Whole Bible (1871)

But difficulties do not set aside revelations: the event will clear up seeming difficulties. Compare the complicated movements, Da 11:1-45. half . . . the residue--In Zec 13:8, 9, it is "two-thirds" that perish, and "the third" escapes. There, however, it