MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Titus 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

17:3, 17). through preaching--Greek, "in preaching," of rather as ALFORD (see on 2Ti 4:17), "in the (Gospel) proclamation (the thing preached, the Gospel) with which I was entrusted." according to--in pursuance of (compare 1Ti 1:1). of God our Saviour--r

Titus 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Phm 10). after the common faith--a genuine son in respect to (in virtue of) the faith common to all the people of God, comprising in a common brotherhood Gentiles as well as Jews, therefore embracing Titus a Gentile (2Pe 1:1; Grace, mercy, and peace--"mercy"

Titus 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

Elder is the term of dignity in relation to the college of presbyters; bishop points to the duties of his office in relation to the flock. From the unsound state of the Cretan Christians described here, we see the danger of the want of Church government. The a

Titus 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

The immorality of the Cretan professors rendered this a necessary requisite in one who was to be a reprover: and their unsoundness in doctrine also made needful great steadfastness in the faith (Tit 1:9, 13). having faithful children--that is, believing chil

Titus 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

"There are many unruly persons, vain talkers, and deceivers"; "unruly" being predicated of both vain talkers and deceivers. vain talkers--opposed to "holding fast the faithful word" (Tit 1:9). "Vain jangling" (1Ti 1:6); "foolish questions, unprofitable and

Titus 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

Eph 5:24). their own--marking the duty of subjection which they owe them, as being their own husbands (Eph 5:22; Col 3:18). blasphemed--"evil spoken of." That no reproach may be cast on the Gospel, through the inconsistencies of its professors (Tit 2:8, 10

Titus 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Young--Greek, "The younger men." sober-minded--self-restrained [ALFORD]. "Nothing is so hard at this age as to overcome pleasures and follies" [CHRYSOSTOM].

Titus 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

As "gravity," &c., refers to Titus himself, so "uncorruptness"; though, doubtless, uncorruptness of the doctrine will be sure to follow as a consequence of the Christian minister being of simple, uncorrupt integrity himself. gravity--dignified seriousness in

Titus 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

Men will write, fight, and even die for their religion; but how few live for it! Translate, "That they may adorn the doctrine of our Saviour God," that is, God the Father, the originating author of salvation (compare Note, see on 1Ti 1:1). God deigns to have

Titus 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

The aim of His redemption was to redeem us, not merely from the penalty, but from the being of all iniquity. Thus he reverts to the "teaching" in righteousness, or disciplining effect of the grace of God that bringeth salvation (Tit 2:11, 12). peculiar--pecu

Titus 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

Put them in mind--as they are in danger of forgetting their duty, though knowing it. The opposition of Christianity to heathenism, and the natural disposition to rebellion of the Jews under the Roman empire (of whom many lived in Crete), might lead many to for

Titus 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

To show how little reason the Cretan Christians had to be proud of themselves, and despise others not Christians (see on Tit 3:2, 3).

Titus 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

Not by--Greek, "Out of"; "not as a result springing from works," &c. of righteousness--Greek, "in righteousness," that is, wrought "in a state of righteousness": as "deeds . . . wrought in God." There was an utter absence in us of the element ("righteousness"

Titus 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

This pouring out of the Spirit comprehends the grace received before, in, and subsequently to, baptism. abundantly--Greek, "richly" (Col 3:16). through Jesus Christ--the channel and Mediator of the gift of the Holy Ghost. our Saviour--immediately; as the F

Titus 3:8Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "faithful is the saying." A formula peculiar to the Pastoral Epistles. Here "the saying" is the statement (Tit 3:4-7) as to the gratuitousness of God's gift of salvation.

Titus 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

Same Greek, as in 2Ti 2:16; see on 2Ti 2:16. foolish--Greek, "insipid"; producing no moral fruit. "Vain talkers." genealogies--akin to the "fables" (see on 1Ti 1:4). Not so much direct heresy as yet is here referred to, as profitless discussions about ge

Titus 3:12Commentary Critical and Explanatory on the Whole Bible (1871)

Artemas or Tychicus--to supply thy place in Crete. Artemas is said to have been subsequently bishop of Lystra. Tychicus was sent twice by Paul from Rome to Lesser Asia in his first imprisonment (which shows how well qualified he was to become Titus' successor

Titus 3:13Commentary Critical and Explanatory on the Whole Bible (1871)

Crete would be on his way either to Palestine or his native place, Alexandria. Paul and Apollos thus appear in beautiful harmony in that very city where their names had been formerly the watchword of unchristian party work. It was to avoid this party rivalry t

Titus 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

And . . . also--Greek, "But . . . also." Not only thou, but let others also of "our" fellow believers (or "whom we have gained over at Crete") with thee. for necessary uses--to supply the necessary wants of Christian missionaries and brethren, according as th

Titus 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

Greet--"Salute them that love us in the faith." All at Crete had not this love rooted in faith, the true bond of fellowship. A salutation peculiar to this Epistle, such as no forger would have used. Grace--Greek, "The grace," namely, of God. with you all--not