MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Romans 3:13–18Commentary Critical and Explanatory on the Whole Bible (1871)

57:8) is prostituted to the purposes of deception." the poison of asps is under their lips-- (Ps 140:3): that is, "Those lips which should 'drop as an honeycomb,' and 'feed many,' and 'give thanks unto His name' (So 4:11;

Romans 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

Whose mouth, &c.-- (Ps 10:7): that is, "That mouth which should be 'most sweet' (So 5:16), being 'set on fire of hell' (Jas 3:6), is filled with burning wrath against those whom it should only bless."

Romans 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

Their feet are swift to shed blood-- (Pr 1:16; Isa 59:7): that is, "Those feet, which should 'run the way of God's commandments' (Ps 119:32), are employed to conduct men to deeds of darkest crime." 16, 17.

Romans 3:19Commentary Critical and Explanatory on the Whole Bible (1871)

Now we know that what . . . the law--that is, the Scriptures, considered as a law of duty. saith, it saith to them that are under the law--of course, therefore, to the Jews. that every mouth--opened in self-justification. may be stopped, and all the world m

Romans 3:20Commentary Critical and Explanatory on the Whole Bible (1871)

Only when these humiliating conclusions are accepted and felt, are we in a condition to appreciate and embrace the grace of the Gospel, next to be opened up. GOD'S JUSTIFYING RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST, ALIKE ADAPTED TO OUR NECESSITIES AND WOR

Romans 3:26Commentary Critical and Explanatory on the Whole Bible (1871)

Though he knows that he is "justified freely, by God's grace," it is only because it is "through the redemption that is in Christ Jesus" that he is able to find peace and rest even in this (Ro 3:25).

Romans 3:28Commentary Critical and Explanatory on the Whole Bible (1871)

This therefore stamps falsehood upon every form of "justification by works," whereas the doctrine that. manifestly and entirely excludes "boasting"; and this is the best evidence of its truth. Inference second: This and no other way of salvation is adapted al

Romans 3:29Commentary Critical and Explanatory on the Whole Bible (1871)

Is he the God of the Jews only? &c.--The way of salvation must be one equally suited to the whole family of fallen man: but the doctrine of justification by faith is the only one that lays the basis of a Universal Religion; this therefore is another mark of it

Romans 3:31Commentary Critical and Explanatory on the Whole Bible (1871)

(3) The glory of God's law, in its eternal and immutable obligations, is then only fully apprehended by the sinner, and then only is it enthroned in the depths of his soul, when, believing that "He was made sin for him who knew no sin," he sees himself "made t

Romans 4:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

What shall we say then that Abraham, our father as pertaining to the flesh, hath found?--that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedi

Romans 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

For if Abraham were justified by works, he hath whereof to glory; but not before God--"If works were the ground of Abraham's justification, he would have matter for boasting; but as it is perfectly certain that he hath none in the sight of God, it follows that

Romans 4:5Commentary Critical and Explanatory on the Whole Bible (1871)

But to him that worketh not--who, despairing of acceptance with God by "working" for it the work of obedience, does not attempt it. but believeth on him that justifieth the ungodly--casts himself upon the mercy of Him that justifieth those who deserve only co

Romans 4:6–8Commentary Critical and Explanatory on the Whole Bible (1871)

Saying, Blessed, &c.-- (Ps 32:1, 2). David here sings in express terms only of "transgression forgiven, sin covered, iniquity not imputed"; but as the negative blessing necessarily includes the positive, the passage is strictly in point.

Romans 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

For if they which are of the law be heirs--If the blessing is to be earned by obedience to the law. faith is made void--the whole divine method is subverted.

Romans 4:15Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore, &c.--A general summary: "Thus justification is by faith, in order that its purely gracious character may be seen, and that all who follow in the steps of Abraham's faith--whether of his natural seed or no--may be assured of the like justification wi

Romans 4:17Commentary Critical and Explanatory on the Whole Bible (1871)

What he was required to believe being above nature, his faith had to fasten upon God's power to surmount physical incapacity, and call into being what did not then exist. But God having made the promise, Abraham believed Him in spite of those obstacles. This i

Romans 4:18–22Commentary Critical and Explanatory on the Whole Bible (1871)

Who against hope--when no ground for hope appeared. believed in hope--that is, cherished the believing expectation. that he might become the father of many nations, according to that which was spoken, So shall thy seed be--that is, Such "as the stars of heav

Romans 4:20Commentary Critical and Explanatory on the Whole Bible (1871)

He staggered--hesitated not . . . but was strong in faith, giving glory to God--as able to make good His own word in spite of all obstacles.

Romans 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

And being fully persuaded, &c.--that is, the glory which Abraham's faith gave to God consisted in this, that, firm in the persuasion of God's ability to fulfil his promise, no difficulties shook him.

Romans 4:22Commentary Critical and Explanatory on the Whole Bible (1871)

And therefore it was imputed, &c.--"Let all then take notice that this was not because of anything meritorious in Abraham, but merely because he so believed."

Romans 4:23–25Commentary Critical and Explanatory on the Whole Bible (1871)

Now, &c.--Here is the application of this whole argument about Abraham: These things were not recorded as mere historical facts, but as illustrations for all time of God's method of justification by faith.

Romans 4:25Commentary Critical and Explanatory on the Whole Bible (1871)

(2) The way of a sinner's justification has been the same in all time, and the testimony of the Old Testament on this subject is one with that of the New (Ro 4:3, &c., and see on Ro 3:27-31, Note 1). (3) Faith and works, in the matter of justification, are

Romans 5:1Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore being--"having been." justified by faith, we have peace with God, &c.--If we are to be guided by manuscript authority, the true reading here, beyond doubt, is, "Let us have peace"; a reading, however, which most reject, because they think it unnatur

Romans 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

(To make the "righteous" and the "good" man here to mean the same person, and the whole sense to be that "though rare, the case may occur, of one making a sacrifice of life for a worthy character" [as CALVIN, BEZA, FRITZSCHE, JOWETT], is extremely flat.)

Romans 5:8Commentary Critical and Explanatory on the Whole Bible (1871)

But God commendeth--"setteth off," "displayeth"--in glorious contrast with all that men will do for each other. his love toward us, in that, while we were yet sinners--that is, in a state not of positive "goodness," nor even of negative "righteousness," but o