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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Psalms 106:3Commentary Critical and Explanatory on the Whole Bible (1871)

Blessed are those who uphold justice, who practice righteousness at all times.

The blessing is limited to those whose principles and acts are right. How "blessed" Israel would be now, if he had "observed God's statutes" (Ps 105:45).

Psalms 106:6Commentary Critical and Explanatory on the Whole Bible (1871)

We have sinned like our fathers; we have done wrong and acted wickedly.

Da 9:5, where the same three verbs occur in the same order and connection, the original of the two later passages being the first one, the prayer of Solomon in dedicating the temple. sinned . . . fathers--like them, and so partaking of their guilt.

Psalms 106:14Commentary Critical and Explanatory on the Whole Bible (1871)

They craved intensely in the wilderness and tested God in the desert.

Literally, "lusted a lust" (quoted from Nu 11:4, Margin). Previously, there had been impatience as to necessaries of life; here it is lusting (Ps 78:18).

Psalms 106:16–18Commentary Critical and Explanatory on the Whole Bible (1871)

In the camp they envied Moses, as well as Aaron, the holy one of the LORD. The earth opened up and swallowed Dathan; it covered the assembly of Abiram.

All the congregation took part with Dathan, Korah, &c., and their accomplices (Nu 16:41). Aaron the saint--literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord.

Psalms 106:19–23Commentary Critical and Explanatory on the Whole Bible (1871)

At Horeb they made a calf and worshiped a molten image. They exchanged their Glory for the image of a grass-eating ox.

The idolatry was more sinful in view of their recent experience of God's power in Egypt and His wonders at Sinai (Ex 32:1-6).

Psalms 107:10–16Commentary Critical and Explanatory on the Whole Bible (1871)

Some sat in darkness and in the shadow of death, prisoners in affliction and chains, because they rebelled against the words of God and despised the counsel of the Most…

Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit.

Psalms 107:32Commentary Critical and Explanatory on the Whole Bible (1871)

Let them exalt Him in the assembly of the people and praise Him in the council of the elders.

He maketh . . . calm--or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the assembly--or session of elders, convened for reading, singing, prayer, and teaching.

Psalms 107:33–41Commentary Critical and Explanatory on the Whole Bible (1871)

He turns rivers into deserts, springs of water into thirsty ground, and fruitful land into fields of salt, because of the wickedness of its dwellers.

He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity.

Psalms 109:2Commentary Critical and Explanatory on the Whole Bible (1871)

For wicked and deceitful mouths open against me; they speak against me with lying tongues.

For the mouth . . . opened--or, "They have opened a wicked mouth" against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).

Psalms 109:8Commentary Critical and Explanatory on the Whole Bible (1871)

May his days be few; may another take his position.

The last clause is quoted as to Judas by Peter (Ac 1:20). office--literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].

Psalms 109:20Commentary Critical and Explanatory on the Whole Bible (1871)

May this be the LORD’s reward to my accusers, to those who speak evil against me.

Let this . . . reward--or, "wages," pay for labor, the fruit of the enemy's wickedness. from the Lord--as His judicial act. 21, 22. do . . . for me--that is, kindness. wounded--literally, "pierced" (Ps 69:16, 29).

Psalms 110:1Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

The Lord said--literally, "A saying of the Lord," (compare Ps 36:1), a formula, used in prophetic or other solemn or express declarations.

Psalms 110:3Commentary Critical and Explanatory on the Whole Bible (1871)

Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.

The Messiah, then, as leading His people, is represented as continually in the vigor of youth, refreshed and strengthened by the early dew of God's grace and Spirit.

Psalms 110:6Commentary Critical and Explanatory on the Whole Bible (1871)

He will judge the nations, heaping up the dead; He will crush the leaders far and wide.

The Messiah's conquests are described, though His work and God's are the same. As after a battle, whose field is strewn with corpses, the conqueror ascends the seat of empire, so shall He "judge," or "rule," among many nations, and subdue the head--or (as used…

Psalms 111:1Commentary Critical and Explanatory on the Whole Bible (1871)

Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.

Praise ye the Lord--or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the whole heart-- (Ps 86:12), and is rendered publicly.

Psalms 112:1Commentary Critical and Explanatory on the Whole Bible (1871)

Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.

True fear produces obedience and this happiness. Temporal blessings follow the service of God, exceptions occurring only as they are seen by God to be inconsistent with those spiritual blessings which are better.

Psalms 112:5–9Commentary Critical and Explanatory on the Whole Bible (1871)

It is well with the man who is generous and lends freely, whose affairs are guided by justice.

Generosity, sound judgment in business, and confidence in God, form a character which preserves from fear of evil and ensures success against enemies. While a man thus truly pious is liberal, he increases in substance.

Psalms 113:9Commentary Critical and Explanatory on the Whole Bible (1871)

He settles the barren woman in her home as a joyful mother to her children. Hallelujah!

On this special case, compare 1Sa 2:21. Barrenness was regarded as a disgrace, and is a type of a deserted Church (Isa 54:1). the barren woman . . . house--literally, "the barren of the house," so that the supplied words may be omitted.

Psalms 118:25Commentary Critical and Explanatory on the Whole Bible (1871)

O LORD, save us, we pray. We beseech You, O LORD, cause us to prosper!

Save now--Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

Psalms 119:49–51Commentary Critical and Explanatory on the Whole Bible (1871)

Remember Your word to Your servant, upon which You have given me hope. This is my comfort in affliction, that Your promise has given me life.

Resting on the promises consoles under affliction and the tauntings of the insolent. upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [HENGSTENBERG].

Psalms 119:59Commentary Critical and Explanatory on the Whole Bible (1871)

I considered my ways and turned my steps to Your testimonies.

So the prodigal son, when reduced to straits of misery (Lu 15:17, 18). This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law.

Psalms 119:62Commentary Critical and Explanatory on the Whole Bible (1871)

At midnight I rise to give You thanks for Your righteous judgments.

At midnight--HENGSTENBERG supposes a reference to the time when the Lord went forth to slay the Egyptian first-born (Ex 11:4; 12:29; compare Job 34:20). But it rather refers to the Psalmist's own praises and prayers in the night time.

Psalms 119:68Commentary Critical and Explanatory on the Whole Bible (1871)

You are good, and You do what is good; teach me Your statutes.

The crafty malice of the wicked, in slandering him, so far from turning him away, but binds him closer to God's Word, which they are too stupid in sin to appreciate.

Psalms 119:89–91Commentary Critical and Explanatory on the Whole Bible (1871)

Your word, O LORD, is everlasting; it is firmly fixed in the heavens. Your faithfulness continues through all generations; You established the earth, and it endures.

In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Ps 89:2). is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated.

Psalms 119:91Commentary Critical and Explanatory on the Whole Bible (1871)

Your ordinances stand to this day, for all things are servants to You.

They--the heaven (Ps 119:89) and the earth (Ps 119:90). HENGSTENBERG translates, "They stand for thy judgment," that is, ready, as obedient servants, to execute them.