MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 66:16–20Commentary Critical and Explanatory on the Whole Bible (1871)

With these he unites his public thanks, inviting those who fear God (Ps 60:4; 61:5, His true worshippers) to hear. He vindicates his sincerity, inasmuch as God would not hear hypocrites, but had heard him.

Psalms 68:12Commentary Critical and Explanatory on the Whole Bible (1871)

Kings of armies--that is, with their armies. she that . . . at home--Mostly women so remained, and the ease of victory appears in that such, without danger, quietly enjoyed the spoils.

Psalms 68:13Commentary Critical and Explanatory on the Whole Bible (1871)

Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove.

Psalms 68:17Commentary Critical and Explanatory on the Whole Bible (1871)

The word "angels" was perhaps introduced in our version, from De 33:2, and Ga 3:19. They are, of course, implied as conductors of the chariots. as . . . Sinai, in the holy place--that is, He has appeared in Zion as once in Sinai.

Psalms 68:18Commentary Critical and Explanatory on the Whole Bible (1871)

He who descended is the same who has ascended. As then ascension was an element of His triumph, so is it now; and He, who, in His humiliation, must be recognized as our vicarious sacrifice and the High Priest of our profession, must also be adored as Head of H

Psalms 68:19–21Commentary Critical and Explanatory on the Whole Bible (1871)

God daily and fully supplies us. The issues or escapes from death are under His control, who is the God that saves us, and destroys His and our enemies.

Psalms 68:24–27Commentary Critical and Explanatory on the Whole Bible (1871)

The triumphal procession, after the deliverance, is depicted. They have seen--impersonally, "There have been seen." the goings of my God--as leading the procession; the ark, the symbol of His presence, being in front. The various bands of music (Ps 68:25) f

Psalms 68:32–35Commentary Critical and Explanatory on the Whole Bible (1871)

To Him who is presented as riding in triumph through His ancient heavens and proclaiming His presence--to Him who, in nature, and still more in the wonders of His spiritual government, out of His holy place (Ps 43:3), is terrible, who rules His Church, and,

Psalms 69:5Commentary Critical and Explanatory on the Whole Bible (1871)

This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.

Psalms 69:21Commentary Critical and Explanatory on the Whole Bible (1871)

Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare Joh 19:29, 30). With unimportant verbal changes, this language is used by Paul t

Psalms 69:26Commentary Critical and Explanatory on the Whole Bible (1871)

Though smitten of God (Isa 53:4), men were not less guilty in persecuting the sufferer (Ac 2:23). talk to the grief--in respect to, about it, implying derision and taunts. wounded--or, literally, "mortally wounded." 27, 28. iniquity--or, "punishment of i

Psalms 69:29Commentary Critical and Explanatory on the Whole Bible (1871)

Spiritual are better than mere material offerings (Ps 40:6; 50:8); hence a promise of the former, and rather contemptuous terms are used of the latter. "Humble" and poor, as in Ps 69:29. your heart, &c.--address to such (compare Ps 22:26).

Psalms 69:34–36Commentary Critical and Explanatory on the Whole Bible (1871)

The call on the universe for praise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant-people of God. Though, as usual, the imagery is taken from terms used of Palestine, the whole tenor of the contex

Psalms 71:22–24Commentary Critical and Explanatory on the Whole Bible (1871)

To the occasion of praise he now adds the promise to render it. will . . . praise--literally, "will thank." even thy truth--as to Thy truth or faithfulness.

Psalms 72:1Commentary Critical and Explanatory on the Whole Bible (1871)

Give the king, &c.--a prayer which is equivalent to a prediction. judgments--the acts, and (figuratively) the principles of a right government (Joh 5:22; 9:39). righteousness--qualifications for conducting such a government. king's son--same person as a ki

Psalms 72:3Commentary Critical and Explanatory on the Whole Bible (1871)

As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as bringing--or, literally, "bearing" it as a produce. by righteousness--that is, by means of his eminently just and good methods of r

Psalms 72:6Commentary Critical and Explanatory on the Whole Bible (1871)

A beautiful figure expresses the grateful nature of His influence; 7, and, carrying out the figure, the results are described in an abundant production. the righteous--literally, "righteousness." flourish--literally, "sprout," or, "spring forth."

Psalms 72:15Commentary Critical and Explanatory on the Whole Bible (1871)

In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.

Psalms 72:16Commentary Critical and Explanatory on the Whole Bible (1871)

This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.

Psalms 73:1Commentary Critical and Explanatory on the Whole Bible (1871)

The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4). Truly--or, "Surely it is so." clean heart-- (Ps 18:26) describes the true Israel.

Psalms 73:3–9Commentary Critical and Explanatory on the Whole Bible (1871)

The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success.

Psalms 73:8Commentary Critical and Explanatory on the Whole Bible (1871)

They are corrupt--or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).

Psalms 74:4Commentary Critical and Explanatory on the Whole Bible (1871)

Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen. was famous--literally, "was known."

Psalms 75:4–8Commentary Critical and Explanatory on the Whole Bible (1871)

Here the writer speaks in view of God's declaration, warning the wicked. Lift . . . up the horn--to exalt power, here, of the wicked himself--that is, to be arrogant or self-elated.

Psalms 76:10Commentary Critical and Explanatory on the Whole Bible (1871)

Man's wrath praises God by its futility before His power. restrain--or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise.