The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“The rebellious purposes of men are more distinctly announced by this representation of their avowal in words, as well as actions. bands . . . and . . . cords--denote the restraints of government.”
“The interpretation of this passage to describe the inauguration of Christ as Mediatorial King, by no means impugns the Eternal Sonship of His divine nature. In Ac 13:33, Paul's quotation does not imply an application of this passage to the resurrection; for …”
“The hopes of the rebels are thus overthrown, and not only so; the kingdom they opposed is destined to be coextensive with the earth. heathen--or, "nations" (Ps 2:1). and the uttermost parts of the earth-- (Ps 22:27); denotes universality.”
“His enemies shall be subject to His terrible power (Job 4:9; 2Th 2:8), as His people to His grace (Ps 110:2, 3). rod of iron--denotes severity (Re 2:27). a potter's vessel--when shivered cannot be mended, which will describe utter destruction.”
“Men still cherish opposition to Christ in their hearts and evince it in their lives. Their ruin, without such trust, is inevitable (Heb 10:29), while their happiness in His favor is equally sure.”
“This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph. Selah--This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare…”
“But--literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust. shield--a favorite and often-used figure for protection. my glory--its source. lifter up of mine head--one who raises me from despondency.”
“Arise, O Lord--God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) …”
“God of my righteousness--or, "my righteous God, as my holy hill" (Ps 2:6), who will act towards me on righteous principles. thou hast enlarged--expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure.…”
“Stand in awe-- (Eph 4:26), from Septuagint, "be angry." Both clauses are qualified by "not."”
“For, &c.--God only regards sincere worshippers. evil--or, "the evil man." dwell--lodge, remain under protection.”
“But--as in Ps 2:6, literally, "and." house-- (1Ch 9:23), the tabernacle. temple--literally, "palace," applied to God's residence, the Holy of Holies (1Sa 3:3; 2Sa 22:7); the inner part of the tabernacle. toward--not in; the high priest alone was allow…”
“The wicked are not reliable because by nature they are full of wickedness, or literally, "wickednesses," of every kind (Ro 8:7). sepulchre--a dwelling-place of corruption, emitting moral putridness. flatter--or, "make smooth." their tongue--speaks deceitfu…”
“Return--that is, to my relief; or, "turn," as now having His face averted. for thy mercies' sake--to illustrate Thy mercy.”
“There is no incredulity as to a future state. The contrast is between this scene of life, and the grave or Sheol, the unseen world of the dead. give . . . thanks--or, "praise for mercies."”
“God is involved as if hitherto careless of him (Ps 3:7; 9:18). rage--the most violent, like a flood rising over a river's banks. the judgment . . . commanded--or, "ordained"; a just decision.”
“Though not claiming innocence in general, he can confidently do so in this case, and in demanding from the Judge of all the earth a judgment, he virtually asks acquittal.”
“The first clause expresses the general idea that wicked men labor to do evil, the others carry out the figure fully. 31:2 illustrate the statement whether alluded to or not. These verses are expository of Ps 7:14, showing how the devices of the wicked end i…”
“The allusion to the magnificence of the visible heavens is introduced for the purpose of illustrating God's condescension, who, though the mighty Creator of these glorious worlds of light, makes man the object of regard and recipient of favor.”
“In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. It is very evident, however, by the apostle's inspired expositions (Heb 2:6-8; 1Co 15:27, 28) that the language here employed finds its fulfi…”
“The wicked are utterly undone. Their ruins shall never be repaired. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.”
“Though Selah occurs seventy-three times, this is the only case in which Higgaion is found. In the view which is given here of the retribution on the wicked as an instance of God's wise and holy ordering, we may well pause in adoring wonder and faith.”
“The face expresses the self-conceit, whose fruit is practical atheism (Ps 14:1). Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sne…”
“The malignity and deceit (Ps 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Ps 10:8, 10, 14, represents a word pe…”
“Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.”