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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Luke 8:2Commentary Critical and Explanatory on the Whole Bible (1871)

"Oh, the depth of the riches" (Ro 11:33) --of this poverty of His! Mary Magdalene--that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10). went--rather, "had gone." seven devils-- (Mr 16:9). It is a great wrong to this honored woman to i

Luke 8:3Commentary Critical and Explanatory on the Whole Bible (1871)

That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" her

Luke 8:40Commentary Critical and Explanatory on the Whole Bible (1871)

Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.

Luke 9:24Commentary Critical and Explanatory on the Whole Bible (1871)

An entire sacrifice of the lower, or a willingness to make it, is indispensable to the preservation of the higher life; and he who cannot bring himself to surrender the one for the sake of the other shall eventually lose both.

Luke 9:27Commentary Critical and Explanatory on the Whole Bible (1871)

The reference, beyond doubt, is to the firm establishment and victorious progress, in the lifetime of some then present, of that new Kingdom of Christ, which was destined to work the greatest of all changes on this earth, and be the grand pledge of His final c

Luke 9:28Commentary Critical and Explanatory on the Whole Bible (1871)

Matthew and Mark say (Mt 17:1; Mr 9:2) "after six days," excluding these two days. As the "sayings" so definitely connected with the transfiguration scene are those announcing His death--at which Peter and all the Twelve were so startled and scandalized--so

Luke 9:31Commentary Critical and Explanatory on the Whole Bible (1871)

(1) That a dying Messiah is the great article of the true Jewish theology. For a long time the Church had fallen clean away from the faith of this article, and even from a preparedness to receive it. But here we have that jewel raked out of the dunghill of Jew

Luke 9:32Commentary Critical and Explanatory on the Whole Bible (1871)

It was night, and the Lord seems to have spent the whole night on the mountain (Lu 9:37). saw his glory, &c.--The emphasis lies on "saw," qualifying them to become "eye-witnesses of His majesty" (2Pe 1:16).

Luke 9:33Commentary Critical and Explanatory on the Whole Bible (1871)

34, 35. a cloud--not one of our watery clouds, but the Shekinah-cloud (see on Mt 23:39), the pavilion of the manifested presence of God with His people, what Peter calls "the excellent" of "magnificent glory" (2Pe 1:17). a voice--"such a voice," says Peter

Luke 9:36Commentary Critical and Explanatory on the Whole Bible (1871)

DEMONIAC AND LUNATIC BOY HEALED--CHRIST'S SECOND EXPLICIT ANNOUNCEMENT OF HIS DEATH AND RESURRECTION.

Luke 9:53Commentary Critical and Explanatory on the Whole Bible (1871)

But if they were asked to prepare quarters for the Messiah, in the person of one whose "face was as though He would go to Jerusalem," their national prejudices would be raised at so marked a slight upon their claims.

Luke 9:54Commentary Critical and Explanatory on the Whole Bible (1871)

The sparks of unholy indignation would seize readily enough on this example of Elias, though our Lord's rebuke (as is plain from Lu 9:56) is directed to the principle involved rather than the animal heat which doubtless prompted the reference. "It is a golde

Luke 9:56Commentary Critical and Explanatory on the Whole Bible (1871)

For the Son of man, &c.--a saying truly divine, of which all His miracles--for salvation, never destruction--were one continued illustration. went to another--illustrating His own precept (Mt 10:23).

Luke 9:61Commentary Critical and Explanatory on the Whole Bible (1871)

The case of Elisha (1Ki 19:19-21), though apparently similar to this, will be found quite different from the "looking back" of this case, the best illustration of which is that of those Hindu converts of our day who, when once persuaded to leave their spirit

Luke 9:62Commentary Critical and Explanatory on the Whole Bible (1871)

No man, &c.--As ploughing requires an eye intent on the furrow to be made, and is marred the instant one turns about, so will they come short of salvation who prosecute the work of God with a distracted attention, a divided heart. Though the reference seems ch

Luke 10:17Commentary Critical and Explanatory on the Whole Bible (1871)

The possession of such power, not being expressly in their commission, as in that to the Twelve (Lu 9:1), filled them with more astonishment and joy than all else. through thy name--taking no credit to themselves, but feeling lifted into a region of unimagi

Luke 10:18Commentary Critical and Explanatory on the Whole Bible (1871)

When therefore the Seventy say, "the devils [demons] are subject to us," and Jesus replies, "Mine eye was beholding Satan falling," it is plain that He meant to raise their minds not only from the particular to the general, but from a very temporary form of sa

Luke 10:19Commentary Critical and Explanatory on the Whole Bible (1871)

Ac 28:5); but the next words, "and over all the power of the enemy, and nothing shall by any means hurt you," show that the glorious power of faith to "overcome the world" and "quench all the fiery darts of the wicked one," by the communication and maintenanc

Luke 10:20Commentary Critical and Explanatory on the Whole Bible (1871)

"Rejoice" is too weak a word. It is "exulted in spirit"--evidently giving visible expression to His unusual emotions; while, at the same time, the words "in spirit" are meant to convey to the reader the depth of them. This is one of those rare cases in which t

Luke 10:30Commentary Critical and Explanatory on the Whole Bible (1871)

A certain man--a Jew. from Jerusalem to Jericho--a distance of nineteen miles northeast, a deep and very fertile hollow--"the Temple of Judea" [TRENCH]. thieves--"robbers." The road, being rocky and desolate, was a notorious haunt of robbers, then and for ag

Luke 10:33Commentary Critical and Explanatory on the Whole Bible (1871)

Samaritan--one excommunicated by the Jews, a byword among them, synonymous with heretic and devil (Joh 8:48; see on Lu 17:18). had compassion--His best is mentioned first; for "He who gives outward things gives something external to himself, but he who imp

Luke 10:36Commentary Critical and Explanatory on the Whole Bible (1871)

(3) Making him commend one of a deeply hated race. And he does it, but it is almost extorted. For he does not answer, "The Samaritan"--that would have sounded heterodox, heretical--but "He that showed mercy on him." It comes to the same thing, no doubt, but th

Luke 10:37Commentary Critical and Explanatory on the Whole Bible (1871)

Exclaims GREGORY NAZIANZEN (in the fourth century), "He hungered, but He fed thousands; He was weary, but He is the Rest of the weary; He is saluted 'Samaritan' and 'Demoniac,' but He saves him that went down from Jerusalem and fell among thieves," &c.

Luke 10:42Commentary Critical and Explanatory on the Whole Bible (1871)

Both were true-hearted disciples, but the one was absorbed in the higher, the other in the lower of two ways of honoring their common Lord. Yet neither despised, or would willingly neglect, the other's occupation. The one represents the contemplative, the othe

Luke 11:3Commentary Critical and Explanatory on the Whole Bible (1871)

Perhaps our Lord purposely left that part open: and as the grand Jewish doxologies were ever resounding, and passed immediately and naturally, in all their hallowed familiarity into the Christian Church, probably this prayer was never used in the Christian ass