The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“It would not be consistent with God's holiness to let such wickedness pass unpunished. sworn by-- (Jer 5:2; Jer 4:2); that is, worshipped. no gods-- (De 32:21). fed . . . to the full--so the Keri (Hebrew Margin) reads. God's bountifulness is contrasted w…”
“Abrupt apostrophe to the Babylonians, to take Jerusalem, but not to destroy the nation utterly (see on Jer 4:27). battlements--rather, tendrils [MAURER]: the state being compared to a vine (Jer 12:10), the stem of which was to be spared, while the tendrils…”
“Continuation of the unbelieving language of the Jews. the prophets--who prophesy punishment coming on us. the word--the Holy Spirit, who speaks through true prophets, is not in them [MAURER]. Or else, "There is no word (divine communication) in them" (Ho 1:…”
“HENDERSON refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.”
“Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen. blow . . . trumpet . . . Tekoa--Tikehu, Tekoa form a play on sounds. Beth-haccerem--meaning in Hebrew, "vineyard-house." It and Tekoa we…”
“The "trees" were also used to make warlike engines. this--pointing the invaders to Jerusalem. visited--that is, punished. wholly oppression--or join "wholly" with "visited," that is, she is altogether (in her whole extent) to be punished [MAURER].”
“Image from travellers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered. old paths--Idolatry and apostasy are the modern way; the worship of God the old way. Evil is not coev…”
“He addresses "the daughter of Zion" (Jer 6:23); caution to the citizens of Jerusalem not to expose themselves to the enemy by going outside of the city walls. sword of the enemy--literally, "there is a sword to the enemy"; the enemy hath a sword.”
“The Hebrew for "assayer" (English Version, "tower") is from a root "to try" metals. "Explorer" (English Version, "fortress") is from an Arabic root, "keen-sighted"; or a Hebrew root, "cutting," that is, separating the metal from the dross [EWALD].”
“And come--And yet come (Eze 23:39). We are delivered--namely, from all impending calamities. In spite of the prophet's threats, we have nothing to fear; we have offered our sacrifices, and therefore Jehovah will "deliver" us. to do all these abominations--na…”
“Shiloh was situated between Beth-el and Shechem in Ephraim. at the first--implying that Shiloh exceeded the Jewish temple in antiquity. But God's favor is not tied down to localities (Ac 7:44). my people Israel--Israel was God's people, yet He spared it not…”
“I gave--and I therefore can revoke the gift for it is still Mine (Le 25:23), now that ye fail in the only object for which it was given, the promotion of My glory.”
“Put . . . burnt offerings unto . . . sacrifices . . . eat flesh--Add the former (which the law required to be wholly burnt) to the latter (which were burnt only in part), and "eat flesh" even off the holocausts or burnt offerings.”
“"I will have mercy, and not sacrifice" (1Sa 15:22). Love to God is the supreme end, external observances only means towards that end. "The mere sacrifice was not so much what I commanded, as the sincere submission to My will gives to the sacrifice all its vir…”
“Therefore--rather, "Though thou speak . . . yet they will not hearken" [MAURER], (Eze 2:7), a trial to the prophet's faith; though he knew his warnings would be unheeded, still he was to give them in obedience to God.”
“The victorious Babylonians were about to violate the sanctuaries of the dead in search of plunder; for ornaments, treasures, and insignia of royalty were usually buried with kings. Or rather, their purpose was to do the greatest dishonor to the dead (Isa 14:1…”
“I--Jehovah. cockatrices--basilisks (Isa 11:8), that is, enemies whose destructive power no means, by persuasion or otherwise, can counteract. Serpent-charmers in the East entice serpents by music, and by a particular pressure on the neck render them incapab…”
“The lamentation of the prophet for the impending calamity of his country. against sorrow--or, with respect to sorrow. MAURER translates, "Oh, my exhilaration as to sorrow!" that is, "Oh, that exhilaration ('comfort', from an Arabic root, to shine as the risin…”
“In the latter half of the verse God replies that their own idolatry, not want of faithfulness on His part, is the cause. because of them that dwell in a far country--rather, "from a land of distances," that is, a distant land (Isa 39:3).”
“The opobalsamum of PLINY; or else [BOCHART] the resin drawn from the terebinth. It abounded in Gilead, east of Jordan, where, in consequence, many "physicians" established themselves (Jer 46:11; 43:11). health . . . recovered--The Hebrew is literally, "lengt…”
“Rather, "Who is a wise man? (that is, Whosoever has inspired wisdom, 2Pe 3:15); let him understand this (weigh well the evils impending, and the causes of their being sent); and he to whom the mouth of the Lord hath spoken (that is, whosoever is propheticall…”
“The cry of "the mourning women." spoiled--laid waste. dwellings cast us out--fulfilling Le 18:28; CALVIN translates, "The enemy have cast down our habitations."”
“Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness." in the earth--contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Ps 58:11…”
“All heavenly phenomena, eclipses, comets, &c., are included. one cutteth a tree, &c.--rather, "It (that which they busy themselves about: a sample of their 'customs') is a tree cut out of the forest" [MAURER].”
“Man divests himself of his true humanity, and sinks to the level of the brute, when he severs his connection with God (Ps 115:8; Jon 2:8). stock is a doctrine of vanities--The stock (put for the worship of all idols whatever, made out of a stock) speaks for …”