The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Compare 1Jo 2:15, "love . . . the world . . . the love of the Father." whosoever . . . will be--The Greek is emphatic, "shall be resolved to be." Whether he succeed or not, if his wish be to be the friend of the world, he renders himself, becomes (so the Gr…”
“If so translated, "Does the (Holy) Spirit that God hath placed in us lust to (towards) envy" (namely, as ye do in your worldly "wars and fightings")? Certainly not; ye are therefore walking in the flesh, not in the Spirit, while ye thus lust towards, that is, …”
“The quotation here is probably from Pr 3:34; as probably Pr 21:10 was generally referred to in Jas 4:5. In Hebrew it is "scorneth the scorners," namely, those who think "Scripture speaketh in vain." resisteth--literally, "setteth Himself in array against…”
“Resist . . . devil--Under his banner pride and envy are enlisted in the world; resist his temptations to these. Faith, humble prayers, and heavenly wisdom, are the weapons of resistance. The language is taken from warfare.”
“None but the clean-handed can ascend into the hill of the Lord (justified through Christ, who alone was perfectly so, and as such "ascended" thither). purify . . . hearts--literally "make chaste" of your spiritual adultery (Jas 4:4, that is, worldliness) "y…”
“Be afflicted--literally, "Endure misery," that is, mourn over your wretchedness through sin. Repent with deep sorrow instead of your present laughter.”
“The tree, to grow upwards, must strike its roots deep downwards; so man, to be exalted, must have his mind deep-rooted in humility. In 1Pe 5:6, it is, Humble yourselves under the mighty hand of God, namely, in His dealings of Providence: a distinct thought f…”
“ALFORD rightly takes the "law" to be the old moral law applied in its comprehensive spiritual fulness by Christ: "the law of liberty." if thou judge the law, thou art not a doer . . . but a judge--Setting aside the Christian brotherhood as all alike called to…”
“Others read, "To-day and to-morrow." such a city--literally, "this the city" (namely, the one present to the mind of the speaker). This city here. continue . . . a year--rather, "spend one year." Their language implies that when this one year is out, they pu…”
“The general principle illustrated by the particular example just discussed is here stated: knowledge without practice is imputed to a man as great and presumptuous sin.”
“ALFORD translates more literally, "In these last days (before the coming judgment) ye laid up (worldly) treasure" to no profit, instead of repenting and seeking salvation (see on Jas 5:5).”
“Sins peculiarly offensive to God are said to "cry" to Him. The rich ought to have given freely to the poor; their not doing so was sin. A still greater sin was their not paying their debts.”
“Ye have condemned . . . the just--The Greek aorist expresses, "Ye are accustomed to condemn . . . the just." Their condemnation of Christ, "the Just," is foremost in James' mind. But all the innocent blood shed, and to be shed, is included, the Holy Spirit com…”
“Even if English Version be retained, the receiving of the early and latter rains is not to be understood as the object of his hope, but the harvest for which those rains are the necessary preliminary.”
“The Greek is the same in both passages, and so ought to be translated here as there, "doors," plural. The phrase means "near at hand" (Ge 4:7), which in the oldest interpretations [Targums of Jonathan and Jerusalem] is explained, "thy sin is reserved unto th…”
“If Job had much to "endure," remember also Job's happy "end." Hence, learn, though much tried, to "endure to the end." that--ALFORD and others translate, "inasmuch as," "for." pitiful . . . of tender mercy--The former refers to the "feeling"; the latter, to …”
“But above all--as swearing is utterly alien to the Christian meek "endurance" just recommended. swear not--through impatience, to which trials may tempt you (Jas 5:10, 11).”
“"Let them use oil who can by their prayers obtain recovery for the sick: let those who cannot do this, abstain from using the empty sign" [WHITAKER]. Romish extreme unction is administered to those whose life is despaired of, to heal the soul, whereas James' u…”
“A righteous man's prayer is always heard generally, but his particular request for the healing of another was then likely to be granted when he was one possessing a special charism of the Spirit. ALFORD translates, "Availeth much in its working." The "righteou…”
“ALFORD is wrong in saying, Elias' prayer that it might not rain "is not even hinted at in the Old Testament history." In 1Ki 17:1 it is plainly implied, "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but …”
“The blessing of reclaiming an erring sinner by the mutual consent and intercessory prayer just recommended. do err--more literally, "be led astray." the truth--the Gospel doctrine and precepts. one--literally, "any"; as "any" before. Everyone ought to seek …”
“The Greek verb in the middle voice requires this. Pr 10:12 refers to charity "covering" the sins of others before men; James to one's effecting by the conversion of another that that other's sins be covered before God, namely, with Christ's atonement.”