MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 14:12Commentary Critical and Explanatory on the Whole Bible (1871)

Lucifer--"day star." A title truly belonging to Christ (Re 22:16), "the bright and morning star," and therefore hereafter to be assumed by Antichrist. GESENIUS, however, renders the Hebrew here as in Eze 21:12;

Isaiah 14:13Commentary Critical and Explanatory on the Whole Bible (1871)

"The stars" are often also used to express heavenly principalities (Job 38:7). mount of the congregation--the place of solemn meeting between God and His people in the temple at Jerusalem. In Da 11:37, and 2Th 2:4, this is attributed to Antichrist. sides

Isaiah 14:19Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "clothed (that is, covered) with the slain"; as in Job 7:5, "My flesh is clothed with worms and clods of dust" [MAURER]. thrust through--that is, "the slain who have been thrust through," &c. stones of . . . pit--whose bodies are buried in sepulchr

Isaiah 14:21Commentary Critical and Explanatory on the Whole Bible (1871)

Prepare, &c.--charge to the Medes and Persians, as if they were God's conscious instruments. his children--Belshazzar's (Ex 20:5). rise--to occupy the places of their fathers. fill . . . with cities--MAURER translates, "enemies," as the Hebrew means in 1S

Isaiah 14:23Commentary Critical and Explanatory on the Whole Bible (1871)

A FRAGMENT AS TO THE DESTRUCTION OF THE ASSYRIANS UNDER SENNACHERIB. This would comfort the Jews when captives in Babylon, being a pledge that God, who had by that time fulfilled the promise concerning Sennacherib (though now still future), would also fulfil H

Isaiah 14:25Commentary Critical and Explanatory on the Whole Bible (1871)

That--My purpose, namely, "that." break . . . yoke-- (Isa 10:27). my mountains--Sennacherib's army was destroyed on the mountains near Jerusalem (Isa 10:33, 34).

Isaiah 14:26Commentary Critical and Explanatory on the Whole Bible (1871)

This is . . . purpose . . . whole earth--A hint that the prophecy embraces the present world of all ages in its scope, of which the purpose concerning Babylon and Assyria, the then representatives of the world power, is but a part. hand . . . stretched out up

Isaiah 14:27Commentary Critical and Explanatory on the Whole Bible (1871)

PROPHECY AGAINST PHILISTIA. To comfort the Jews, lest they should fear that people; not in order to call the Philistines to repentance, since the prophecy was probably never circulated among them.

Isaiah 14:29Commentary Critical and Explanatory on the Whole Bible (1871)

Uzziah was doubtless regarded by the Philistines as a biting "serpent." But though the effects of his bite have been got rid of, a more deadly viper, or "cockatrice" (literally, "viper's offspring," as Philistia would regard him), namely, Hezekiah awaits you

Isaiah 14:30Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ps 72:4, "Children of the needy," expressing those "needy in condition." feed--image from a flock feeding in safety. root--radical destruction. He shall slay--Jehovah shall. The change of person, "He" after "I," is a common Hebraism.

Isaiah 15:1Commentary Critical and Explanatory on the Whole Bible (1871)

Same town as Dimon (Isa 15:9). to weep--at the sudden calamity. over Nebo--rather "in Nebo"; not "on account of" Nebo (compare Isa 15:3) [MAURER]. The town Nebo was adjacent to the mountain, not far from the northern shore of the Dead Sea. There it was th

Isaiah 15:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jahaz--east of Jordan, in Reuben. Near it Moses defeated Sihon. therefore--because of the sudden overthrow of their cities. Even the armed men, instead of fighting in defense of their land, shall join in the general cry. life, &c.--rather, "his soul is griev

Isaiah 15:5Commentary Critical and Explanatory on the Whole Bible (1871)

Ministers, in denouncing the wrath of God against sinners, should do it with tender sorrow, not with exultation. fugitives--fleeing from Moab, wander as far as to Zoar, on the extreme boundary south of the Dead Sea. HORSLEY translates, "her nobility," or "rul

Isaiah 15:6Commentary Critical and Explanatory on the Whole Bible (1871)

For--the cause of their flight southwards (2Ki 3:19, 25). "For" the northern regions and even the city Nimrim (the very name of which means "limpid waters," in Gilead near Jordan) are without water or herbage.

Isaiah 15:7Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--because of the devastation of the land. abundance--literally, "that which is over and above" the necessaries of life. brook of . . . willows--The fugitives flee from Nimrim, where the waters have failed, to places better watered. Margin has "valle

Isaiah 16:1Commentary Critical and Explanatory on the Whole Bible (1871)

Type of the need of submitting to Messiah (Ps 2:10-12; Ro 12:1). from Sela to--rather, "from Petra through (literally, 'towards') the wilderness" [MAURER]. "Sela" means "a rock," Petra in Greek; the capital of Idumea and Arabia-Petræa; the dwellings are mos

Isaiah 16:3–5Commentary Critical and Explanatory on the Whole Bible (1871)

Give shelter to the Jewish outcasts who take refuge in thy land (Isa 16:3, 4); so "mercy" will be shown thee in turn by whatever king sits on the "throne" of "David" (Isa 16:5). Isaiah foresees that Moab will be too proud to pay the tribute, or conciliate J

Isaiah 16:4Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "Let the outcasts of Moab dwell with thee" (Judah) [HORSLEY]. for the extortioner, &c.--The Assyrian oppressor probably. is at an end--By the time that Moab begs Judah for shelter, Judah shall be in a condition to afford it, for the Assyrian oppresso

Isaiah 16:7Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--all hope of being allowed shelter by the Jews being cut off. foundations--that is, "ruins"; because, when houses are pulled down, the "foundations" alone are left (Isa 58:12).

Isaiah 16:11Commentary Critical and Explanatory on the Whole Bible (1871)

It means the inward seat of emotion, the heart, &c. (Isa 63:15; compare Isa 15:5; Jer 48:36). sound . . . harp--as its strings vibrate when beaten with the plectrum or hand.

Isaiah 16:14Commentary Critical and Explanatory on the Whole Bible (1871)

Fulfilled about the time when the Assyrians led Israel into captivity. The ruins of Elealeh, Heshbon, Medeba, Dibon, &c., still exist to confirm the inspiration of Scripture. The accurate particularity of specification of the places three thousand years ago, c

Isaiah 17:1Commentary Critical and Explanatory on the Whole Bible (1871)

Damascus--put before Israel (Ephraim, Isa 17:3), which is chiefly referred to in what follows, because it was the prevailing power in the league; with it Ephraim either stood or fell (Isa 7:1-25).

Isaiah 17:10Commentary Critical and Explanatory on the Whole Bible (1871)

God of . . . salvation . . . rock-- (De 32:15, 18). plants--rather, "nursery grounds," "pleasure-grounds" [MAURER]. set in--rather, "set them," the pleasure-grounds. strange slips--cuttings of plants from far, and therefore valuable.

Isaiah 17:11Commentary Critical and Explanatory on the Whole Bible (1871)

As soon as thou plantest, it grows. in the morning--that is, immediately after; so in Ps 90:14, the Hebrew, "in the morning," is translated "early." but . . . shall be a heap--rather, "but (promising as was the prospect) the harvest is gone" [HORSLEY]. in

Isaiah 18:3Commentary Critical and Explanatory on the Whole Bible (1871)

Ethiopia, Egypt, and Judea were probably leagued together against the common enemy, 713 B.C. See notes on the twenty-second chapter, where a difference of tone (as referring to a different period) as to Ethiopia is observable. HORSLEY takes the "ensign" to b