MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 41:17Commentary Critical and Explanatory on the Whole Bible (1871)

The fertility of Egypt being wholly dependent on the Nile, the scene is laid on the banks of that river; and oxen being in the ancient hieroglyphics symbolical of the earth and of food, animals of that species were introduced in the first dream.

Genesis 41:22Commentary Critical and Explanatory on the Whole Bible (1871)

I saw in my dream, and, behold, seven ears--that is, of Egyptian wheat, which, when "full and good," is remarkable in size (a single seed sprouting into seven, ten, or fourteen stalks) and each stalk bearing an ear.

Genesis 41:25Commentary Critical and Explanatory on the Whole Bible (1871)

The repetition of the dream in two different forms was designed to show the absolute certainty and speedy arrival of this public crisis; the interpretation was accompanied by several suggestions of practical wisdom for meeting so great an emergency as was impe

Genesis 41:33Commentary Critical and Explanatory on the Whole Bible (1871)

Now therefore let Pharaoh look out a man--The explanation given, when the key to the dreams was supplied, appears to have been satisfactory to the king and his courtiers; and we may suppose that much and anxious conversation arose, in the course of which Josep

Genesis 41:45Commentary Critical and Explanatory on the Whole Bible (1871)

Zaphnath-paaneah--variously interpreted, "revealer of secrets"; "saviour of the land"; and from the hieroglyphics, "a wise man fleeing from pollution"--that is, adultery. gave him to wife Asenath, the daughter of--His naturalization was completed by this alli

Genesis 41:46Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph was thirty years old when he stood before Pharaoh--seventeen when brought into Egypt, probably three in prison, and thirteen in the service of Potiphar. went out . . . all the land--made an immediate survey to determine the site and size of the storeho

Genesis 41:53–56Commentary Critical and Explanatory on the Whole Bible (1871)

But improvident as men commonly are in the time of prosperity, they found themselves in want, and would have starved by thousands had not Joseph anticipated and provided for the protracted calamity.

Genesis 42:1Commentary Critical and Explanatory on the Whole Bible (1871)

Now when Jacob saw that there was corn in Egypt--learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had f

Genesis 42:9–14Commentary Critical and Explanatory on the Whole Bible (1871)

Ye are spies--This is a suspicion entertained regarding strangers in all Eastern countries down to the present day. Joseph, however, who was well aware that his brethren were not spies, has been charged with cruel dissimulation, with a deliberate violation of

Genesis 42:25–28Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph commanded to fill their sacks with corn, and to restore every man's money--This private generosity was not an infringement of his duty--a defrauding of the revenue. He would have a discretionary power--he was daily enriching the king's exchequer--and he

Genesis 42:27Commentary Critical and Explanatory on the Whole Bible (1871)

If they had been congratulating themselves on escaping from the ruthless governor, they perceived that now he would have a handle against them; and it is observable that they looked upon this as a judgment of heaven. Thus one leading design of Joseph was gaine

Genesis 42:36Commentary Critical and Explanatory on the Whole Bible (1871)

The language does not imply that his missing sons had got foul play from the hands of the rest, but he looks upon Simeon as lost, as well as Joseph, and he insinuates it was by some imprudent statements of theirs that he was exposed to the risk of losing Benja

Genesis 42:37Commentary Critical and Explanatory on the Whole Bible (1871)

Slay my two sons, if I bring him not to thee--This was a thoughtless and unwarrantable condition--one that he never seriously expected his father would accept. It was designed only to give assurance of the greatest care being taken of Benjamin.

Genesis 43:2Commentary Critical and Explanatory on the Whole Bible (1871)

Go again, buy us a little food--It was no easy matter to bring Jacob to agree to the only conditions on which his sons could return to Egypt (Ge 42:15).

Genesis 43:12Commentary Critical and Explanatory on the Whole Bible (1871)

The restored money in the sacks' mouth was a perplexing circumstance. But it might have been done inadvertently by one of the servants--so Jacob persuaded himself--and happy it was for his own peace and the encouragement of the travellers that he took this vie

Genesis 43:14Commentary Critical and Explanatory on the Whole Bible (1871)

God Almighty give you mercy before the man--Jacob is here committing them all to the care of God and, resigned to what appears a heavy trial, prays that it may be overruled for good.

Genesis 43:31Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph said, Set on bread--equivalent to having dinner served, "bread" being a term inclusive of all victuals. The table was a small stool, most probably the usual round form, "since persons might even then be seated according to their rank or seniority, and t

Genesis 43:32Commentary Critical and Explanatory on the Whole Bible (1871)

Egyptians might not eat bread with the Hebrews; for that is an abomination--The prejudice probably arose from the detestation in which, from the oppressions of the shepherd-kings, the nation held all of that occupation.

Genesis 44:1Commentary Critical and Explanatory on the Whole Bible (1871)

But for what purpose was the money restored? It was done, in the first instance, from kindly feelings to his father; but another and further design seems to have been the prevention of any injurious impressions as to the character of Benjamin.

Genesis 44:3Commentary Critical and Explanatory on the Whole Bible (1871)

As soon as the morning was light, the men were sent away--They commenced their homeward journey at early dawn (see on Ge 18:2); and it may be readily supposed in high spirits, after so happy an issue from all their troubles and anxieties.

Genesis 44:4Commentary Critical and Explanatory on the Whole Bible (1871)

When they were gone out of the city . . . Joseph said unto his steward--They were brought to a sudden halt by the stunning intelligence that an article of rare value was missing from the governor's house. It was a silver cup; so strong suspicions were entertai

Genesis 44:5Commentary Critical and Explanatory on the Whole Bible (1871)

Is not this it in which my lord drinketh--not only kept for the governor's personal use, but whereby he divines. Divination by cups, to ascertain the course of futurity, was one of the prevalent superstitions of ancient Egypt, as it is of Eastern countries sti

Genesis 44:16–34Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph's behavior must not be viewed from any single point, or in separate parts, but as a whole--a well-thought, deep-laid, closely connected plan; and though some features of it do certainly exhibit an appearance of harshness, yet the pervading principle of

Genesis 45:1Commentary Critical and Explanatory on the Whole Bible (1871)

He saw a satisfactory proof, in the return of all his brethren on such an occasion, that they were affectionately united to one another; he had heard enough to convince him that time, reflection, or grace had made a happy improvement on their characters; and h

Genesis 45:3Commentary Critical and Explanatory on the Whole Bible (1871)

I am Joseph--or, "terrified at his presence." The emotions that now rose in his breast as well as that of his brethren--and chased each other in rapid succession--were many and violent. He was agitated by sympathy and joy; they were astonished, confounded, ter