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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Galatians 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

The first Epistle of Peter is addressed to Jewish Christians sojourning in Galatia (1Pe 1:1), among other places mentioned. It is interesting thus to find the apostle of the circumcision, as well as the apostle of the uncircumcision, once at issue (Ga 2:7-1

Galatians 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

Ro 5:15, "the gift by (Greek, 'in') grace (Greek, 'the grace') of (the) one man." "The grace of Christ," is Christ's gratuitously purchased and bestowed justification, reconciliation, and eternal life. another--rather, as Greek, "a second and different gospe

Galatians 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Joh 5:44), but NOW I teach as responsible to God alone (1Co 4:3). or God?--Regard is to be had to God alone. for if I yet pleased men--The oldest manuscripts omit "for." "If I were still pleasing men," &c. On "yet," compare Ga 5:11. servant of Christ--an

Galatians 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "For not even did I myself (any more than the other apostles) receive it from man, nor was I taught it (by man)." "Received it," implies the absence of labor in acquiring it. "Taught it," implies the labor of learning. by the revelation of Jesus Ch

Galatians 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

"Israelite," the highest title, the religious privileges, as a member of the theocracy. the church--Here singular, marking its unity, though constituted of many particular churches, under the one Head, Christ. of God--added to mark the greatness of his sinfu

Galatians 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

It denotes the sudden fitness of the apostle. So Ac 9:20, "Straightway he preached Christ in the synagogue." I conferred not--Greek, "I had not further (namely, in addition to revelation) recourse to . . . for the purpose of consulting." The divine revelati

Galatians 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

His familiarity with the scene of the giving of the law, and the meditations and revelations which he had there, appear in Ga 4:24, 25; The Lord from heaven communed with him, as He on earth in the days of His flesh communed with the other apostles. returned

Galatians 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

Ac 1:14, "His brethren," refer to Simon and Joses, and others (Mt 13:55) of His kinsmen, who were not apostles. It is not likely there would be two pairs of brothers named alike, of such eminence as James and Jude; the likelihood is that the apostles James

Galatians 1:20Commentary Critical and Explanatory on the Whole Bible (1871)

Solemn asseveration that his statement is true that his visit was but for fifteen days and that he saw no apostle save Peter and James. Probably it had been reported by Judaizers that he had received a long course of instruction from the apostles in Jerusalem

Galatians 1:21Commentary Critical and Explanatory on the Whole Bible (1871)

Syria and Cilicia--"preaching the faith" (Ga 1:23), and so, no doubt, founding the churches in Syria and Cilicia, which he subsequently confirmed in the faith (Ac 15:23, 41).

Galatians 1:22Commentary Critical and Explanatory on the Whole Bible (1871)

So far was I from being a disciple of the apostles, that I was even unknown in the churches of Judea (excepting Jerusalem, Ac 9:26-29), which were the chief scene of their labors.

Galatians 1:23Commentary Critical and Explanatory on the Whole Bible (1871)

Translate as Greek, "They were hearing": tidings were brought them from time to time [CONYBEARE and HOWSON]. he which persecuted us in times past--"our former persecutor" [ALFORD]. The designation by which he was known among Christians still better than by hi

Galatians 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

The decree would not at all disprove their view, and therefore would have been useless to quote. Paul meets them by a far more direct confutation, "Christ is of no effect unto you whosoever are justified by the law" (Ga 5:4), [PALEY].

Galatians 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

His race was the swift-running proclamation of the Gospel to the Gentiles (compare "run," Margin, for "Word . . . have free course," 2Th 3:1). His running would have been in vain, had circumcision been necessary, since he did not require it of his converts.

Galatians 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

But--So far were they from regarding me as running in vain, that "not even Titus who was with me, who was a Greek (and therefore uncircumcised), was compelled to be circumcised." So the Greek should be translated.

Galatians 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

If they had found that we circumcised Titus through fear of the apostles, they would have made that a ground for insisting on imposing the legal yoke on the Gentiles. bring us into bondage--The Greek future implies the certainty and continuance of the bondage

Galatians 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

Ac 15:12). was committed unto me--Greek, "I was entrusted with." gospel of the uncircumcision--that is, of the Gentiles, who were to be converted without circumcision being required. circumcision . . . unto Peter--Peter had originally opened the door to the

Galatians 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

He was called "the Just," from his strict adherence to the law, and so was especially popular among the Jewish party though he did not fall into their extremes; whereas Peter was somewhat estranged from them through his intercourse with the Gentile Christians.

Galatians 2:11Commentary Critical and Explanatory on the Whole Bible (1871)

The Christian fathers may be trusted generally as witnesses to facts, but not implicitly followed in matters of opinion. come to Antioch--then the citadel of the Gentile Church: where first the Gospel was preached to idolatrous Gentiles, and where the name "C

Galatians 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

It is beautiful to see how earthly misunderstandings of Christians are lost in Christ. For in 2Pe 3:15, Peter praises the very Epistles of Paul which he knew contained his own condemnation. Though apart from one another and differing in characteristics, the

Galatians 2:17Commentary Critical and Explanatory on the Whole Bible (1871)

The whole sin lies, not with Christ, but with him who would necessitate such a blasphemous inference. But his false theory, though "seeking" from Christ, we have not "found" salvation (in contradiction to Christ's own words, Mt 7:7), but "have been ourselves

Galatians 2:18Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "For if the things which I overthrew (by the faith of Christ), those very things I build up again (namely, legal righteousness, by subjecting myself to the law), I prove myself (literally, 'I commend myself') a transgressor." Instead of commending yours

Galatians 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

For--But I am not a "transgressor" by forsaking the law. Proving his indignant denial of the consequence that "Christ is the minister of sin" (Ga 2:17), and of the premises from which it would follow. Christ, so far from being the minister of sin and death,

Galatians 2:20Commentary Critical and Explanatory on the Whole Bible (1871)

I live by the faith, &c.--Greek, "IN faith (namely), that of (that is, which rests on) the Son of God." "In faith," answers by contrast to "in the flesh." Faith, not the flesh, is the real element in which I live.

Galatians 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

"You, before whose eyes Jesus Christ hath been graphically set forth (literally, in writing, namely, by vivid portraiture in preaching) among you, crucified" (so the sense and Greek order require rather than English Version). As Christ was "crucified," so ye o