MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 John 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

A particular Church, probably that at Babylon, was intended. "Church" is derived from Greek "Kuriake," akin to Kuria, or Kyria here; the latter word among the Romans and Athenians means the same as ecclesia, the term appropriated to designate the Church assemb

2 John 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

For the truth's sake--joined with "I love," 2Jo 1. "They who love in the truth, also love on account of the truth." dwelleth in us, and shall be with us for ever--in consonance with Christ's promise.

2 John 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Grace be with you--One of the oldest manuscripts and several versions have "us" for you. The Greek is literally, "Grace shall be with us," that is, with both you and me. A prayer, however, is implied besides a confident affirmation. grace . . . mercy . . . pe

2 John 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

See Introduction, at the end, and 2Jo 12; 3Jo 10, 14. of thy children--some. in truth--that is, in the Gospel truth. as--even as. "The Father's commandment" is the standard of "the truth."

2 John 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

Love performs both tables of the law, and is the end of the law and the Gospel alike (compare Notes, see on 1Jo 2:7, 8). that we--implying that he already had love, and urging her to join him in the same Christian grace. This verse seems to me to decide that

2 John 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

"Love is the fulfilling of the law" (Ro 13:10), and the fulfilling of the law is the sure test of love. This is the commandment--Greek, "The commandment is this," namely, love, in which all God's other commandments are summed up.

2 John 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

Jesus . . . in the flesh--the token of Antichrist. is come--Greek, "coming." He who denies Christ's coming in the flesh, denies the possibility of the incarnation; he who denies that he has come, denies its actuality. They denied the possibility of a Messiah'

2 John 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

The loss (2Jo 8) meant is here explained: the not having God, which results from abiding not in the doctrine of Christ. transgresseth--The oldest manuscripts and versions read, "Every one who takes the lead"; literally, "goes," or "leads on before"; compare

2 John 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

If there come any--as a teacher or brother. The Greek is indicative, not subjunctive; implying that such persons do actually come, and are sure to come; when any comes, as there will.

2 John 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

By wishing a false brother or teacher "God (or 'good') speed," you imply that he is capable as such of good speed and joy (the literal meaning of the Greek), and that you wish him it while opposing Christ; so you identify yourself with "his evil deeds." The Gr

2 John 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

Parchment was used for the permanent manuscripts in which the Epistles were preserved. Writing tablets were used merely for temporary purposes, as our slates. face to face--literally, "mouth to mouth." full--Greek, "filled full." Your joy will be complete in