MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Samuel 28:2Commentary Critical and Explanatory on the Whole Bible (1871)

Surely thou shalt know what thy servant can do--This answer, while it seemed to express an apparent cheerfulness in agreeing to the proposal, contained a studied ambiguity--a wary and politic generality. Therefore will I make thee keeper of mine head for ever-

1 Samuel 28:3Commentary Critical and Explanatory on the Whole Bible (1871)

Now Samuel is dead, &c.--This event is here alluded to as affording an explanation of the secret and improper methods by which Saul sought information and direction in the present crisis of his affairs.

1 Samuel 28:4Commentary Critical and Explanatory on the Whole Bible (1871)

To her house he repaired by night in disguise, accompanied by two faithful servants. En-dor--"the fountain of the circle" (that figure being constantly affected by magicians) was situated directly on the other side of the Gilboa range, opposite Tabor; so that,

1 Samuel 28:8–14Commentary Critical and Explanatory on the Whole Bible (1871)

On the other hand, many eminent writers (considering that the apparition came before her arts were put in practice; that she herself was surprised and alarmed; that the prediction of Saul's own death and the defeat of his forces was confidently made), are of o

1 Samuel 29:1Commentary Critical and Explanatory on the Whole Bible (1871)

A person who compares the Bible account of Saul's last battle with the Philistines, with the region around Gilboa, has the same sort of evidence that the account relates what is true, that a person would have that such a battle as Waterloo really took place. G

1 Samuel 29:2Commentary Critical and Explanatory on the Whole Bible (1871)

David and his men passed on in the rereward with Achish--as the commander of the lifeguards of Achish, who was general of this invading army of the Philistines.

1 Samuel 29:4Commentary Critical and Explanatory on the Whole Bible (1871)

But David is not free from censure in his professions to Achish (1Sa 29:8), to do what he probably had not the smallest purpose of doing--of fighting with Achish against his enemies. It is just an instance of the unhappy consequences into which a false step-

1 Samuel 30:1Commentary Critical and Explanatory on the Whole Bible (1871)

Amalekites had invaded the south, and Ziklag, and smitten Ziklag--While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to i

1 Samuel 30:2Commentary Critical and Explanatory on the Whole Bible (1871)

But their apparent clemency did not arise from humane considerations. It is traceable to the ancient war usages of the East, where the men of war, on the capture of a city, were unsparingly put to death, but there were no warriors in Ziklag at the time.

1 Samuel 30:3Commentary Critical and Explanatory on the Whole Bible (1871)

David and his men came to the city, and, behold, it was burned with fire--The language implies that the smoke of the conflagration was still visible, and the sacking very recent.

1 Samuel 30:6Commentary Critical and Explanatory on the Whole Bible (1871)

David was greatly distressed--He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresist

1 Samuel 30:15Commentary Critical and Explanatory on the Whole Bible (1871)

Swear unto me by God--Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.

1 Samuel 30:16Commentary Critical and Explanatory on the Whole Bible (1871)

The promise made in answer to the devout inquiries of David (1Sa 30:8) was fulfilled. The marauders were surprised and panic-stricken. A great slaughter ensued--the people as well as the booty taken from Ziklag was recovered, besides a great amount of spoil

1 Samuel 30:26Commentary Critical and Explanatory on the Whole Bible (1871)

It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (1Ch 12:22).

1 Samuel 31:7Commentary Critical and Explanatory on the Whole Bible (1871)

They consecrated the armor of the king and his sons to the temple of Ashtaroth fastened their bodies on the temple of Shen, while they fixed the royal heads ignominiously in the temple of Dagon (1Ch 10:10); thus dividing the glory among their several deities